Kalenderhane Mosque

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The Mosque viewed from south in 2007
The Mosque viewed from south in 2007

Kalenderhane Mosque (Turkish: Kalenderhane Camii) is a former Eastern Orthodox church converted into a mosque by the Ottomans. With high probability the church was originally dedicated to the Theotokos Kyriotissa. This building represents one among the few still extant examples of a Byzantine church with domed Greek cross plan.

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[edit] Location

The mosque is placed in Istanbul, in the district of Fatih, in the picturesque neighbourhood of Vefa, and lies immediately to the south of the easternmost extant section of the aqueduct of Valens, and less than one km to the southeast of the Vefa Kilise Mosque.

[edit] History

The first building on this site was a Roman bath, followed by a sixth-century (the dating was based on precise coin finds in stratigraphic excavation) hall church with an apse laying up against the Aqueduct of Valens. Later – possibly in the seventh century – a much larger church was built to the south of the first church. A third church, which reused the sanctuary and the apse (later destroyed by the Ottomans) of the second one, can be dated to the end of the twelfth century, during the late Comnenian period [1]. The church was surrounded by monastery buildings, which disappeared totally during the Ottoman period. After the Latin conquest of Constantinople, the building was used by the Crusaders as a Roman Catholic church, and partly officiated by Franciscan clergy.[2]

After the conquest of Constantinople in 1453, the church was assigned personally by Mehmed II to the Kalenderi sect of the Dervish. The Dervishes used it as a zaviye and imaret (public kitchen), and the building has been known since as Kalenderhane (Turkish: "The house of the Kalenderi"). The Waqf (foundation) was endowed with several properties in Thrace, and many hamams in Istanbul and Galata. [2] Some years later, Arpa Emini Mustafa Efendi built a Mektep (school) and a Medrese. [2]

In 1746 Hacı Beşir Ağa (d. 1747), the Kizlar Ağası of the imperial palace,[3] built a Mihrab, Minbar and Mahfil, converting the building into a mosque.[2] Ravaged by fire and damaged by earthquakes, the mosque was restored in 1855 and again between 1880 and 1890. [2] It was abandoned in the 1930s, after the collapse of the minaret due to lightning, and the demolition of the Medrese. [2]

The conservation of the building dates from the 1970s, when it was extensively restored and studied in a ten-year effort by Cecil L. Striker and Doğan Kuban, who restored its twelfth century condition. Moreover, the minaret and the mihrab were rebuilt, which allowed the mosque to reopen for worship.[4]

The restoration also provided a solution to the problem of the dedication of the church: while before it was thought that the church was named after Theotokos tēs Diakonissēs ("Virgin of the Deaconesses") or Christos ho Akatalēptos ("Christ the Inconceivable"), the discovery of a donor fresco in the southeastern chapel and of another fresco over the main entrance to the narthex both bearing the word "Kyriotissa" (Greek for Enthroned), makes highly probable that the church was dedicated to the Theotokos Kyriotissa.[5]

The sanctuary with the mihrab viewed from west.
The sanctuary with the mihrab viewed from west.

[edit] Architecture and decoration

The building, whose masonry consists of brick and stone, features a central Greek Cross plan, and is surmounted by a dome. An esonarthex and an exonarthex (added much later) in the west side, and a sanctuary (where was placed the reconstructed mihrab) in the east side belong to it too. An upper gallery over the esonarthex, following the same plan of the one existing in the Church of the Pantokrator, has been removed in 1854. [1] Also the north and south aisles along the nave were destroyed, possibly during the nineteenth century too. The tall triple arches connecting the aisles with the nave are now the lower windows of the church.

In Kalenderhane are present also the two small chapels named prothesis and diakonikon, typical of the Byzantine churches of the middle and late period. The decoration of the church, consisting of beautiful colored marble panels and moldings, and of elaborated icon frames, is largely still extant.

The building possessed also two features which both represent an unicum in Istanbul: a mosaic, one meter square, representing the "Presentation of Christ", which is the only pre-iconoclastic exemplar of religious subject surviving in the city, and a cycle of frescoes of the thirteenth century (found in a chapel at the southeast corner of the building, and painted during the Latin domination) portraying the life of Saint Francis of Assisi.[5] This is the oldest known representation of the Saint. Both have now been detached and partially restored, and can be seen in the Archaeological Museum of Istanbul.

As a whole, the mosque of Kalenderhane represents – together with the Gül Mosque in Istanbul, the Church of Hagia Sophia in Thessaloniki and the church of the Dormition (Koimesis) in Iznik,[6] one of the main architectural examples of a domed Greek cross church from the Byzantine middle period.[7]

[edit] Notes

  1. ^ a b Mathews, 171
  2. ^ a b c d e f Müller-Wiener, 156
  3. ^ He was the chief of the custodians of the Harem in the Sultan's Palace. During the last years of his life he endowed several religious foundations. Müller-Wiener, 156
  4. ^ A book by the two authors of the restoration has been published in 1997.
  5. ^ a b Mathews, 172
  6. ^ This church was destroyed by an act of vandalism in 1920, but was studied some years before. Krautheimer
  7. ^ Krautheimer, 317

[edit] References

  • Mathews, Thomas F. (1976). The Byzantine Churches of Istanbul: A Photographic Survey. University Park: Pennsylvania State University Press. ISBN 0-271-01210-2. 
  • Gülersoy, Çelik (1976). A guide to Istanbul. Istanbul: Istanbul Kitaplığı. OCLC 3849706. 
  • Müller-Wiener, Wolfgang (1977). Bildlexikon zur Topographie Istanbuls: Byzantion, Konstantinupolis, Istanbul bis zum Beginn d. 17 Jh. Tübingen: Wasmuth. ISBN 9783803010223. 
  • Krautheimer, Richard (1986). Architettura paleocristiana e bizantina. Turin: Einaudi. ISBN 88-06-59261-0. 

[edit] External links

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