Jones Very

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Jones Very (1813 - 1880) was an American essayist, poet, clergymen, and mystic.

[edit] Biography

Very was born in Salem, Massachusetts, where he became a clergyman and something of a mystic. He published one small volume, Essays and Poems, whose poems were chiefly Shakespearian sonnets. He was never widely read, and was largely forgotten by the end of the nineteenth century, but in the 1830s and 1840s the Transcendentalists held him in some renown as a poet and mystic.

Very was known as an eccentric prone to odd behavior and may have suffered from bipolar disorder In late 1838, he was institutionalized for a month in a hospital near Boston.[1] Amos Bronson Alcott wrote of him in December 1838:

I received a letter on Monday of this week from Jones Very of Salem, formerly Tutor in Greek at Harvard College — which institution he left, a few weeks since, being deemed insane by the Faculty. A few weeks ago he visited me....He is a remarkable man. His influence at Cambridge on the best young men was very fine. His talents are of a high order....Is he insane? If so, there yet linger glimpses of wisdom in his memory. He is insane with God — diswitted in the contemplation of the holiness of Divinity. He distrusts intellect....Living, not thinking, he regards as the worship meet for the soul. This is mysticism in its highest form.[2]

For a time, Very tried to recruit Nathaniel Hawthorne as a brother figure in his life. Though Hawthorne treated him kindly, he was not impressed by Very.[3]

Upon hearing of Very's death, Alcott wrote a brief remembrance on May 16, 1880:

The newspapers record the death of Jones Very of Salem, Mass. It was my fortune to have known the man while he was tutor in Harvard College and writing his Sonnets and Essays on Shakespeare, which were edited by Emerson, and published in 1839. Very was then the dreamy mystic of our circle of Transcendentalists, and a subject of speculation by us. He professed to be taught by the Spirit and to write under its inspiration. When his papers were submitted to Emerson for criticism the spelling was found faulty and on Emerson's pointing out the defect, he was told that this was by dictation of the Spirit also. Whether Emerson's witty reply, "that the Spirit should be a better speller," qualified the mystic's vision does not appear otherwise than that the printed volume shows no traces of illiteracy in the text.
Very often came to see me. His shadowy aspect at times gave him a ghostly air. While walking by his side, I remember, he seemed spectral, — and somehow using my feet instead of his own, keeping as near me as he could, and jostling me frequently. His voice had a certain hollowness, as if echoing mine. His whole bearing made an impression as if himself were detached from his thought and his body were another's. He ventured, withal, to warn me of falling into idolatries, while he brought a sonnet or two (since printed) for my benefit.
His temperament was delicate and nervous, disposed to visionariness and a dreamy idealism, stimulated by over-studies and the school of thought then in the ascendant. His sonnets and Shakespearean essays surpass any that have since appeared in subtlety and simplicity of execution.[4]

[edit] References

  1. ^ Miller, Edwin Haviland. Salem Is My Dwelling Place: A Life of Nathaniel Hawthorne. Iowa City: University of Iowa Press, 1991: 139. ISBN 0877453322
  2. ^ Alcott, Amos Bronson (ed. Odell Shepard). The Journals of Bronson Alcott. Boston: Little, Brown, 1938: 107–108
  3. ^ Miller, Edwin Haviland. Salem Is My Dwelling Place: A Life of Nathaniel Hawthorne. Iowa City: University of Iowa Press, 1991: 140. ISBN 0877453322
  4. ^ Alcott, Amos Bronson (ed. Odell Shepard). The Journals of Bronson Alcott. Boston: Little, Brown, 1938: 516–517

[edit] External links

This article incorporates public domain text from: Cousin, John William (1910). A Short Biographical Dictionary of English Literature. London, J.M. Dent & sons; New York, E.P. Dutton.