Jewish question
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The expression Jewish question has several meanings.
The expression refers to discussions and debate on the relationship between the Jews and non-Jews in their respective countries; in particular with reference to issues of Jewish disabilities (legal restrictions), and their emancipation and assimilation, particularly in Western Europe and Central Europe in the Nineteenth Century after the French Revolution. Various societies, political powers, politicians and writers stated and treated the question in different ways. In this context, the "Jewish question" historically included issues related with the creation of a separate Jewish state (Zionism). A notable part in this context is also related to antisemitism.[1] The two word-term also makes reference to the Jew's own sense of identity with respect to nationalism, the choice of assimilation, and the rise of Zionism.[1]
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[edit] Early usage
An early use of the expression "Jewish question" appeared during the Jew Bill of 1753 debates in England.[2] According to Otto D. Kulka of Hebrew University, the term became widespread in the 19th century when it was used in discussions about Jewish emancipation in Germany (Judenfrage).[2]
[edit] The Jewish Question by Bruno Bauer
[edit] On The Jewish Question by Karl Marx
Karl Marx replied to Bauer in his 1844 essay On The Jewish Question. Marx responded to Bruno Bauer's two studies on the Jewish Question focusing on religious differences by seeing a corrupt capitalist nature to be essential to Judaism, and thus preventing its assimilation.[3]
[edit] After Marx
Werner Sombart turned Marx on his head and praised Jews for their capitalism and presented the 17–18th century court Jews as integrated and a model for integration.[4] By the turn of the 20th century, the debate was still at large raised to prominence by the Dreyfus Affair in France. Some favored political engagement in Europe[citation needed] while others, such as Theodore Herzl, proposed the advancement of the Zionist cause.[5]
[edit] Zionism
[edit] The Protocols of the Elders of Zion
The Protocols of the Elders of Zion, a literary fraud[6][7][8] alleging a Jewish and Masonic plot to achieve world domination,[9] played a key role,[10] as did interpretations of events such as World War I, the Great Depression, the rise of Communism, the JFK assassination, World War II, The Russian Revolution, the creation of the US Federal Reserve etc. All helped to raise suspicions and advance conspiracy theories.[citation needed]
[edit] The Final Solution
Nazi Germany adopted the term Jewish Question (in German: Judenfrage) to refer to the question (or issue) of what to do with the Jews.[11] At first, the "answer" was visible in the form of persecution and reduction to second-class citizenship through the Nuremberg Laws, promoting their extradition out of the country.[12][13] Later, during World War II, it became internment in concentration camps[14] until finally, the genocide of the European Jews, The Holocaust,[15] took place as the so-called Final Solution to the Jewish Question.[16][11][17]
Once the term was established, later the expression was also applied to earlier historical periods.[1]
[edit] See also
- Useful Jew
- Armenian Question, a similar topic about Armenians
[edit] References
- ^ a b c Alex Bein (author), Harry Zohn (translation) (1990) "The Jewish Question: Biography of a World Problem", ISBN 0838632521
- ^ a b Otto D. Kulka (January 1994). essay based on the introduction to ‘The ‘Jewish Question’ in German Speaking Countries, 1848–1914, A Bibliography’. The Felix Posen Bibliographic Project on Antisemitism. The Hebrew University of Jerusalem. Retrieved on 2008-03-25.
- ^ Karl Marx (February 1844). On The Jewish Question. Deutsch-Französische Jahrbücher. Retrieved on 2008-03-25.
- ^ Werner Sombart (1911). The Jews and Modern Capitalism (PDF). Batoche Books. Retrieved on 2008-03-25.
- ^ Theodor Herzl (1896). Der Judenstaat: Versuch einer modernen Lösung der Judenfrage (German). M. Breitenstein's Verlags-Buchhandlung. Retrieved on 2008-03-25.
- ^ Philip Graves (1921-08-16). “Jewish World Plot” – An Exposure – The Source of the Protocols – Truth at Last (PDF). The Times. Retrieved on 2008-03-25.
- ^ The New York Times, September 4, 1921. Front page, Section 7 (this is a reprint)
- ^ Herman Bernstein (1921). Jewish question. J. S. Ogilvie Publishing Company. Retrieved on 2008-03-25, available at Project Gutenberg.
- ^ Hermann Goedsche; commentary detailing the hoax and history by Dr. Daniel Keren (1868). The Protocols of the Learned Elders of Zion (PDF). Retrieved on 2008-03-25.
- ^ Nora Levin (1973). The Holocaust: The Destruction of European Jewry 1933–1945 (small excerpt). Schocken Books. Retrieved on 2008-03-25.
- ^ a b Stig Hornshoj-Moller (1998-10-24). Hitler's speech to the Reichstag of January 30, 1939. The Holocaust History Project. Retrieved on 2008-03-25.
- ^ Adolf Hitler; Wilhelm Frick, Franz Gürtner and Rudolf Hess (1935-09-15). Nuremberg Law for the Protection of German Blood and German Honor. Retrieved on 2008-03-25.
- ^ Adolf Hitler; Wilhelm Frick (1935-09-15). Reich Citizenship Law. Retrieved on 2008-03-25.
- ^ Doris Bergen (2004–2005). Germany and the Camp System. Auschwitz: Inside the Nazi State. Community Television of Southern California. Retrieved on 2008-03-25.
- ^ Niewyk, Donald L. The Columbia Guide to the Holocaust, Columbia University Press, 2000, p.45: "The Holocaust is commonly defined as the murder of more than 5,000,000 Jews by the Germans in World War II." Also see "The Holocaust," Encyclopaedia Britannica, 2007: "the systematic state-sponsored killing of six million Jewish men, women and children, and millions of others, by Nazi Germany and its collaborators during World War II. The Germans called this "the final solution to the Jewish question."
- ^ Gord McFee (1999-01-02). When did Hitler decide on the Final Solution?. The Holocaust History Project. Retrieved on 2008-03-25.
- ^ For some extra depth, the interested reader might read Wannsee Conference as well.