Jerusalem in Mandaeism
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In Mandaeism, Jerusalem is considered a city of wickedness, dedicated to the god of Judaism, whom they call Adunay (Adonai) or Yurba (possibly YHWH) and consider to be an evil spirit. According to Sidra d-Yahia 54, Jerusalem is "the stronghold that Adunay built ... [he] brought to it falsehood in plenty, and it meant persecution against my tarmidia (Manda d-Hiia's disciples)." In the Ginza Rba (15.11), it is said to have come into being as a result of the incestuous union of the seven planets with their evil mother Ruha d-Qudsha, who "left lewdness, perversion, and fornication in it. They said: 'Whoever lives in the city of Jerusalem will not mention the name of God.'" (Elsewhere, however, it more prosaically says the city was built by Solomon.) However, Yahya (John the Baptist), an important figure in the religion, is said to have been born there.
Later on, in the days of Pontius Pilate, it states that the good spirit Anush Utra went there, healed the sick and worked miracles, and made converts, confronting Jesus (whom they consider a false prophet) and refuting his arguments; but its inhabitants opposed him and persecuted the converts, 365 of whom were killed (GR 15.11) or forced out (GR 2.1.) Miriai, a Jewish or Chaldean princess, was converted, and fled to the shores of the Euphrates. This angered Anush Utra, who received permission from God to destroy Jerusalem and the temple, smash the "seven columns," and slay the Jews who lived there, after bringing out the remaining "believers." Elsewhere, the Ginza Rba (18) prophesises that Jerusalem "must flourish for a thousand years, remain a thousand years destroyed, and then the entire Tibil (material world) will be destroyed."
In the Abahatan Qadmaiia prayer, repeated during baptism of the dead, the Mandaeans invoke blessings upon the 365 who they believe were killed or forced out of Jerusalem:
| “ | Those 365 priests who came forth from the city of Jerusalem, the city of this masiqta and dukhrana, a forgiveness of sins may there be for them. | ” |
