Jeong Yak-yong

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This is a Korean name; the family name is Jeong.
Jeong Yak-yong
Hangul 정약용
Hanja 丁若鏞
Revised Romanization Jeong Yak-yong
McCune-Reischauer Chŏng Yak-yong
Pen name
Hangul 다산
Hanja 茶山
Revised Romanization Da-san
McCune-Reischauer Ta-san
Courtesy name
Hangul 미용 or 송보
Hanja 美鏞 or 頌甫
Revised Romanization Mi-yong or Song-bo
McCune-Reischauer Mi-yong or Song-bo

Jeong Yak-yong, also Jeong Yag-yong or Dasan (1762-1836), was a leading Korean philosopher during the Joseon Dynasty. He is commonly regarded as the greatest of the Silhak thinkers, who advocated that the formalist Neo-Confucian philosophy of Joseon return to practical concerns. Jeong Yag-yong and his brothers were also among the earliest Korean converts to Roman Catholicism.[1]

Contents

[edit] Life

Jeong was born, and also ended his days, in modern-day Namyangju, Gyeonggi province.

[edit] Government service

Jeong served the government in a variety of capacities throughout his life. He supervised the construction of Hwaseong Fortress in Suwon in the early 1790s. In 1794, he served as secret royal inspector (암행어사) of Gyeonggi province, investigating misconduct by other officials. This opened his eyes to the scale of official misconduct, and may have inspired much of his later writings.

[edit] Thought

Jeong is known above all for his work in synthesizing the Neo-Confucian thought of middle Joseon.[2] In the process, he wrote widely in fields including law, political theory, and the Confucian Classics. He sought to return Confucian scholarship to a direct connection with the original thought of Confucius. He called this return to the classics "Susa" (수사/洙泗) learning, a reference to the two rivers that flowed through Confucius' homeland.[3]

In the service of this idea, Jeong criticized the philosophers of his time for engaging in both fruitless etymological scholarship and pursuing philosophical theory for its own sake.[4] He argued that scholarship should be re-focused on more important concerns such as music, ritual, and law. This was not only an intellectual but a political assertion: he argued that the gwageo examinations by which people qualified for royal service should be reformed to focus on these concerns.[5]

[edit] Names

At different times in his life, Jeong adopted a wide variety of ho, or pen names. The most well-known of these, Dasan, means "tea mountain." Jeong adopted it while in internal exile near a mountain of the same name, in Gangjin County, on the coast of South Jeolla province. Other pen names of his include Sam-mi (삼미/三眉), Yeo-yu-dang (여유당/與猶堂), Sa-am (사암/俟菴), Ja-ha-do-in (자하도인/紫霞道人), Tag-ong (탁옹/籜翁), Tae-su (태수/苔叟), Mun-am-ir-in (문암일인/門巖逸人), and Cheol-ma-san-cho (철마산초/鐵馬山樵).

At birth, his father gave Jeong the courtesy name Gwi-nong, (귀농/歸農), which means "returning to the land." This reflected his father's decision to leave government service in the wake of King Yeongjo's murder of the crown prince.[6]

As a Roman Catholic, he received the baptismal name John, or 요한 (Yo-Han), in Korean.

After his death, the King bestowed on Jeong the posthumous name Mun-do (문도/文度). "Mun" refers to writing or literature, and "do" to law.

[edit] Footnotes

  1. ^  Lee, Ki-baek, 1976, p. 239.
  2. ^  Lee Eul-ho, 1985, reprinted in Korean National Commission (Eds.), 2004, p. 338
  3. ^  Lee Eul-ho, op. cit., p. 340.
  4. ^  Lee Eul-ho, op. cit., pp. 344-345.
  5. ^  Jeong Yag-yong, "False Forms of Confucian Scholarship," in Ch'oe et al. (2000), pp. 23-26.
  6. ^  Chong Yak-yong "Tasan", section titled "The Road to Tea Mountain." Claims to be quoted from Mark Setton's 1997 work, Chong YagYong: Korea's challenge to Neo-confucianism.

[edit] References

[edit] Print

  • Ch'oe, Y., Lee, P.H., de Bary, T., Eds. (2000). Sources of Korean tradition, vol. II. New York: Columbia University Press. ISBN 0-231-12031-1. 
  • Korean National Commission, Eds. (2004). Korean philosophy: Its tradition and modern transformation. Seoul: Hollym. ISBN 1-56591-178-4. 
  • Lee, Ki-baek, tr. by E.W. Wager and E.J. Shultz (1976 (tr. 1984)). A new history of Korea. Seoul: Ilchogak. ISBN 89-337-0204-0. 

[edit] Online

[edit] See also

[edit] External links

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