Jawole Willa Jo Zollar
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Jawole Willa Jo Zollar (born December 21, 1950) is an American dancer, company founder, teacher and choreographer of modern dance.
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[edit] Biography
One of six children, she was born “Willa Jo Zollar” in Kansas City, Missouri to parents Alfred Zollar Jr. and Dorothy Delores Zollar. [1] From age seven to seventeen, Zollar received her dance education from Joseph Stevenson, former student of Katherine Dunham [2]. Zollar also had early training in Afro-Cuban and other native dance forms which later helped to shape her teaching aesthetic [3]. After high school graduation she went on to receive a Bachelor of Arts in dance from the University of Missouri at Kansas City and from there also received her Master of Fine Arts from Florida State University, where she is currently[vague] a tenured dance professor [4]. In 1980, Zollar moved to New York City where she studied under Dianne McIntyre, artistic director for Sounds in Motion Dance Company [5]. In 1984, she left the company and established her own, called the Urban Bush Women, which became the first major dance company consisting of all female African American dancers.[6]
[edit] Movement style and choreography
Zollar’s choreographic style is influenced by the dance traditions of black Americans—modern dance, African dance, and social dance [7]. Her movement synthesizes influences from modern dance (a combination of Dunham, Graham, Cunningham, and Limon techniques), Afro-Cuban, Haitan, and Congolese dance.[8] She emphasizes the use of weight and fluidity as opposed to creating clean shapes.[9] From her Afro-Cuban dance training she employs a strong sense of dynamic timing, rhythmic patterns, and continuous flow of movement. She derives many of her movement ideas from African American culture—allowing the “church testifying, emotional energy shap[e] the form, and the rawness of that form, like you have in jazz,” she says.[10]
In her choreography, Zollar creates avant-garde dance-theater productions that speak from the black female perspective [11]. Her pieces are collaborative performances between dancers, vocalists, artists, actors, composers and musicians, including vocalizations, a capella singing, storytelling, and social commentary. Through these mediums, Zollar pushes towards social awareness and change. Zollar also explores African American folk traditions and the reality of the black woman’s experience, tackling uncomfortable and controversial social topics such as abortion, racism, sexism, and homelessness, in a hard-edged and straight-forward way.[12] Many dance critics say that Zollar's company makes a point to show the reality of African American culture, revealing how black Americans express themselves when not in the presence of whites.[13]
[edit] Cultural impact and choreographic contributions
Zollar is well known for creating strong and diverse images of black women through her choreographic works. Her company, Urban Bush Women, has survived as a black, all female, dance company in New York doing work that challenges political and aesthetic conventions. The Urban Bush Women have acquired widespread recognition, while still staying committed to the community. The company has many community outreach programs such as Project Next Generation, through which the company donates a scholarship to a new up-and-coming female choreographer in the community. Also, the program entitled B.O.L.D. (Builders Organizers and Leaders through Dance), offers classes to young women ages 7 to 14, where they can experience self-expression and empowerment through dance. Furthermore, the company conducts a ten day workshop, called the Summer Institute, that strives to bring professional and local community artists together to advance dance as a vehicle for social change. [14]
Apart from her work with Urban Bush Women, Zollar has also created commissioned pieces for other major companies such as Alvin Ailey Dance Theater, Ballet Arizona, and Philadanco. Zollar strives to reclaim black female sexuality by defying containment in her dancing and choreography [15]. Her pieces are raw, honest, confrontational, unconventional, blunt, and controversial. She shows how art can and does instigate social and political change. Zollar weaves together the history of the community, the individual experience, and the political, social and economic happenings of the past, present, and future to create rich and complex meaning through her choreography [16]. In her work, she often shows the struggle of the black female body through depictions of rape, assault, and oppression, but always ends with a note of hope, of self-determination, of strength [17].She regards the idea of pain as an acting, breathing dynamic, not a passive place, that at some point directs the subject to a place of no pain, and she stresses that in her choreography[18].
One of important piece of Zollar’s choreography is the witty dance called Batty Moves. The word “batty” is Jamaican slang for “butt,” and in the dance she celebrates black female sensuality by re-evaluating the black female body. Though it is a humorous piece, with dancers pointedly shaking their “batty’s” in every way possible, Batty Moves, has to do with overturning historical perceptions and misconstructions of the black female body, and is therefore much more than just a comment on sensuality and power of female sexuality [19].
[edit] List of works
1984 River Songs; Life Dance…The Fool’s Journey
1985 Working for Free
1986 Anarchy, Wild Women and Dinah; Girlfriends; Madness; LifeDance I…The Magician (The Return of She)
1987 Bitter Tongue
1988 Heat; Lipstick; Shelter; LifeDance II…The Papess
1989 I Don’t Know, But I Been Told, If You Keep on Dancin’ You Never Grow Old
1990 Praise House
1992 LifeDance III
1994 Nyabinghi Dreamtime; Vocal Attack
1995 Batty Moves; BONES AND ASH: A Gilda Story
1996 Transitions
1997 Self Portrait
1998 Hand's Singing Song
2000 Soul Deep
2001 HairStories
2002 Shadow's Child
2004 Walking with Pearl- Africa Diaries
[edit] Awards
•New York Foundation for the Arts fellowship (1984)
•National Endowment for the Arts choreography fellowships (1988-90)
•New York Dance and Performance Award (1992)
•Worlds of Thought Resident Scholar, Makato State University (1993-94)
•Capezio Foundation Dance Award (1994)
•Who’s Who in America (1995)
•Regent Lecturer, Department of World Arts and Culture, University of California (1995-96)
[edit] References
- ^ Great Performances: Free To Dance - Biographies - Jawole Willa Jo Zollar
- ^ Hussie-Taylor, J. "Zollar, Jawole Willa Jo." International Dictionary of Modern Dance. Detroit: St. James P, 1998, 852.
- ^ White-Dixon, Melanye. "Zollar, Jawole Willa Jo." International Encyclopedia of Dance. 6th ed. 6 vols. New York: Oxford UP, Inc., 1998, 448.
- ^ Mission and History
- ^ www.pbs.com; Hussie-Taylor, "Zollar, Jawole Willa Jo," 852.
- ^ Hussie-Taylor, "Zollar, Jawole Willa Jo," 852.
- ^ White-Dixon,"Zollar, Jawole Willa Jo," 448.
- ^ Hussie-Taylor, "Zollar, Jawole Willa Jo," 852.
- ^ Office of Research: Research In Review: The Journey of Jawole
- ^ Zollar as quoted in Hussie-Taylor's "Zollar, Jawole Willa Jo," 852.
- ^ White-Dixon,"Zollar, Jawole Willa Jo," 448.
- ^ Hussie-Taylor, "Zollar, Jawole Willa Jo," 854.
- ^ Hussie-Taylor, "Zollar, Jawole Willa Jo," 852.
- ^ Current Projects
- ^ Chatterjea, Ananya. "Subversive Dancing: The Interventions in Jawole Willa Jo Zollar’s Batty Moves." Theatre Journal. 55:3. (October 2003): 451-465. International Index To Performing Arts. 20 Mar. 2008, 451.
- ^ Chatterjea, Ananya. “Jawole Willia Jo Zollar's Womb Wars: Embodying Her Critical Response to Abortion Politics.” Dance Research Journal. 33:1. (Summer 2001): 23-33. International Index To Performing Arts. 20 Mar. 2008, 28.
- ^ Chatterjea, "Womb Wars", 30.
- ^ Chatterjea, "Womb Wars", 31.
- ^ Chatterjea, "Subversive Dancing", 45.