J. Posadas

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J. Posadas (1912–1981) (occasionally referred to as Juan Posadas), was the pseudonym of Homero Romulo Cristalli Frasnelli, an Argentinian Trotskyist whose personal vision is usually described as Posadism.

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[edit] Early life

Born in Argentina to Italian immigrants from the Southern town of Matera, he gained fame playing football for Estudiantes de La Plata in his youth. In the 1930s he worked as a shoemaker and organised a shoemakers’ and leather workers’ union in Córdoba, Argentina.

During this period he stood as a candidate for election in Buenos Aires province for the Partido Socialista Obrero. He then joined the Partido de la Revolución Socialista, which affiliated to the Fourth International in 1941.

[edit] In the Trotskyist movement

Posadas became the leader of the Latin America Bureau of the Fourth International and, under his guidance, the movement gained some influence in the region, particularly among Cuban railway workers, Bolivian tin miners and agricultural workers in Brazil.

When the Fourth International split in 1953, Posadas and his followers sided with Michel Pablo and the International Secretariat of the Fourth International. By 1959, however, he and his followers were quarrelling with the leadership of the ISFI accusing them of lacking confidence in the possibility of revolution. The also differed over the issue of nuclear war with Posadas taking the view that "War–Revolution" would "settle the hash of Stalinism and Capitalism" and that nuclear war was inevitable and desirable as a socialist society would rise from the ashes. Posadas and his international followers, who were concentrated in Latin America, split from the ISFI in 1962 prior to its rectification of the 1953 split with the International Committee of the Fourth International.

[edit] Nuclear war

The "Posadists" founded its own Fourth International in 1962, which started using the name Fourth International (Posadist) only at a later time (in the early 1970s). At their founding conference the movement proclaimed that “Atomic war is inevitable. It will destroy half of humanity: it is going to destroy immense human riches. It is very possible. The atomic war is going to provoke a true inferno on Earth. But it will not impede Communism.”

We are preparing ourselves for a stage in which before the atomic war we shall struggle for power, during the atomic war we shall struggle for power and we shall be in power]. There is no beginning… there is an end to atomic war, because atomic war is simultaneous revolution in the whole world, not as a chain reaction, simultaneous. Simultaneous doesn't mean the same day and the same hour. Great historic events should not be measured by hours or days, but by periods… The working class will maintain itself, [and] will immediately have to seek its cohesion and centralisation…
After destruction commences, the masses are going to emerge in all countries - in a short time, in a few hours. Capitalism cannot defend itself in an atomic war except by putting itself in caves and attempting to destroy all that it can. The masses, in contrast, are going to come out, will have to come out, because it is the only way to survive, defeating the enemy… The apparatus of capitalism, police, army, will not be able to resist… It will be necessary to organise the workers' power immediately.

Poasdas wrote that “Nuclear war [equals] revolutionary war. It will damage humanity but it will not – it cannot – destroy the level of consciousness reached by it… Humanity will pass quickly through a nuclear war into a new human society – Socialism.”

J. Posadas' enthusiasm for nuclear war and "worker's bombs" escalated in the 1970s with the Posadist movement issuing demands that the Soviet Union and People's Republic of China begin a "preventative war" against the United States in order to finish off capitalism.

[edit] Cuba

The Posadist group in Cuba gained importance due to the Cuban Revolution in which it had a minor role. Posadist guerrillas fought alongside Fidel Castro and Che Guevara in 1959. When the Posadists split from the Fourth International in 1962 they took the Cuban section with them leaving meaning no other Trotskyist group was represented in Cuba in the 1960s.

In 1961 the Posadist section in Cuba argued that the Cuban government should forcibly expel the American military base at Guantanamo Bay. It organised workers in the town of Guantanamo to march on the nearby military base, a move which the Fourth International considered to be ultra-left. The demonstration irritated and alarmed some in the Cuban government which looked the other way when, in April 1961, a small Stalinist group, the Partido Socialista Popular, raided the headquarters of the Posadist group and smashed its printing press which was in the process of printing an edition of Trotsky's The Permanent Revolution.

Guevara, when asked in an interview about this event, commented:

"That did happen. It was an error. It was an error committed by a functionary of second rank. They smashed the plates. It should not have been done. However, we consider the Trotskyist party to be acting against the revolution. For example, they were taking the line that the Revolutionary Government is petty bourgeois, and were calling on the proletariat to exert pressure on the government and even to carry out another revolution in which the proletariat would come to power. This was prejudicing the discipline necessary at this stage."

The Cuban Posadist section became increasingly militant and was banned by the government, Castro denonunced them as "pestilential" at the Tricontinental Congress held in January 1966. Cuban Posadists went on to claim that Castro had Guevara killed when, it turned out, he was actually in Bolivia fighting with the guerrilla movement there. Conversely, after Guevara was executed by Bolivian authorities, Posadas claimed in 1967 that Che Gurevara wasn't actually dead but was being kept in prison by Castro's government.

[edit] UFOs

Beginning in 1968, Posadas also became known for his theories concerning UFOs. He believed that the existence of UFOs demonstrated the existence of socialism on other planets and that only a socialist society could produce the technology needed for interplanetary travel. Moreover, he argued that as the occupants of UFOs (who were either socialists from other planets or socialists from a future earth travelling back in time) were advanced communists they should be urged to help lead the terrestrial socialist revolution.

In his pamphlet Les Soucoupes Volantes, le processus de la matiere et de l'energie, la science et le socialisme (Flying Saucers, the process of matter and energy, science and socialism) Posadas speculated that the reason UFOs do not stay very long is because “Capitalism doesn’t interest the UFO pilots, which is why they do not return. Similarly, the Soviet bureaucracy (doesn’t interest them) as they don’t have perspective.” His work ends by pleading that "“We must call upon beings from other planets when they come to intervene, to collaborate with the inhabitants of the Earth to overcome misery. We must launch a call on them to use their resources to help us.”

The obsession of the Posadist movement with UFOs has led others to quip that while Trotsky argued against the theory of socialism in one country, Posadas argued against "socialism on one planet".

[edit] Long live Posadas!

Posadist newspapers such as Red Flag, published by the Revolutionary Workers Party (Trotskyist) in Britain ran headlines praising Soviet cosmonauts and the launching of Chinese rockets as well as articles on local industrial disputes.

Posadas was also thought to have a large ego as indicated by his habit of ending his articles by exclaiming "Long live Posadas!"

This actually stemmed from the way Posadas "wrote" his documents. They were usually the transcript of speeches delivered at party events, whether with a small group of closest collaborators, or larger activities. In the early years, after Posadas has ended his speeches with some "¡Viva la Revolución Mundial!" and "¡Viva la Cuarta Internacional!" someone else would traditionally yell "¡Viva el camarada Posadas!" - all this would be duly reported in print. Eventually he began adding the "¡Viva Posadas!" by himself.

In his later years Posadas led his movement into the development of various esoteric ideas that bordered on the New Age with writings about communicating with dolphins and humans giving birth under water. After his death in Italy in May 1981, Michel Pablo, his former mentor, wrote an obituary describing Posadas as “delirious” and “a preacher of the ‘permanent revolution’ simultaneously and everywhere, to the point of giving itself an interplanetary dimension.”

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