Indo-Sassanid

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Coin of Hormizd I, issued in Afghanistan, and derived from earlier Kushan designs.
Coin of Hormizd I, issued in Afghanistan, and derived from earlier Kushan designs.
Coin of the Indo-Sassanid kushansha Varhran I (early 4th century). Obv: King Varhran I with characteristic head-dress. Rev: Shiva and bull.
Coin of the Indo-Sassanid kushansha Varhran I (early 4th century).
Obv: King Varhran I with characteristic head-dress.
Rev: Shiva and bull.

The Indo-Sassanids, Kushano-Sassanids or Kushanshas (also Indo-Sassanians) were a branch of the Sassanid Persians who established their rule in the northwestern Indian subcontinent during the third and fourth centuries CE at the expense of the declining Kushans. They were in turn displaced in 410 CE by the invasions of the Indo-Hephthalites. They were able to re-establish some authority after the Sassanids destroyed the Hephthalites in 565 CE, but their rule collapsed under Arab attacks in the mid 600s.

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[edit] History

[edit] First Indo-Sassanid period

Indo-Sassanid trade routes
Indo-Sassanid trade routes

The Sassanids, shortly after their victory over the Parthians, extended their dominion into Bactria during the reign of Ardashir I around 230 CE, then into Kushan territory (in modern Pakistan and Afghanistan) during the reign of his son Shapur I (240-270). Thus the Kushans lost their western territory (including Bactria and Gandhara) to the rule of Sassanid nobles named Kushanshahs or "Kings of the Kushans".

Kartir, a high-priest that served as advisor to at least three of the early kings, instigated the persecution of non-Zoroastrians, that is, Christians, Buddhists, Jews, Hindus and - in particular - the Manichaeans, who were primarily in and from the eastern territories. The persecution ceased during the reign of Narseh (r. 293–302).

Around 325, Shapur II was directly in charge of the southern part of the territory, while in the north the Kushanshahs maintained their rule until the rise of the Kidarites.

The decline of the Kushans and their defeat by the Sassanids led to the rise of an indigenous Indian dynasty, the Guptas, in the fourth century. In 410 the Hephthalites or Indo-Hephthalites conquered Bactria and Gandhara, thus temporarily replacing the Indo-Sassanids.


[edit] Second Indo-Sassanid period

Lands of the Kushanshas (Indo-Sassanian) and Kushano-Hepthalites in 565 AD
Lands of the Kushanshas (Indo-Sassanian) and Kushano-Hepthalites in 565 AD

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The Hephthalites dominated the area until they were defeated in 557 AD by an alliance between the Gokturks and Sassanids, and some Indo-Sassanid authority was re-established. The Kushano-Hephthalites were able to set up a rival states in Kapisa, Bamiyan, and Kabul. The 2nd Indo-Sassanid period ended with the collapse of Sassanids to the Rashidun Caliphate in the mid 600s AD. Sind remained independent until the Arab invasions of India in the early 8th century. The Kushano-Hephthalites or Turkshahis were replaced by the Hindu Shahi in the mid 8th century.

[edit] Religious influences

The prophet Mani (210-276), founder of Manichaeism, followed the Sassanids' expansion to the east, which exposed him to the thriving Buddhist culture of Gandhara. He is said to have visited Bamiyan, where several religious painting are attributed to him, and is believed to have lived and taught for some time. He is also related to have sailed to the Indus valley area of India in 240 or 241, and to have converted a Buddhist King, the Turan Shah of India.

On that occasion, various Buddhist influences seem to have permeated Manichaeism: "Buddhist influences were significant in the formation of Mani's religious thought. The transmigration of souls became a Manichaean belief, and the quadripartite structure of the Manichaean community, divided between male and female monks (the 'elect') and lay follower (the 'hearers') who supported them, appears to be based on that of the Buddhist sangha" (Richard Foltz, Religions of the Silk Road).

[edit] Artistic influences

The Indo-Sassanids traded goods such as silverware and textiles depicting the Sassanid emperors engaged in hunting or administering justice. The example of Sassanid art was influential on Kushan art, and this influence remained active for several centuries in the northwest Indian subcontinent.

[edit] Coinage

Indo-Sassanid coin.
Indo-Sassanid coin.
A gold Indo-Sassanid coin.
A gold Indo-Sassanid coin.

The Indo-Sassanids created an extensive coinage with legend in Brahmi, Pahlavi or Bactrian, sometimes inspired from Kushan coinage, and sometimes more clearly Sassanid.


The obverse of the coin usually depicts the ruler with elaborate headdress and on the reverse either the zoroastrian fire altar or Shiva and his bull Nandi.


[edit] Main Indo-Sassanid rulers

  • Ardashir I, Sassanid king and "Kushanshah" (circa 230 - 250)
  • Peroz I, "Kushanshah" (circa 250 - 265)
  • Hormizd I, "Kushanshah" (circa 265 - 295)
  • Hormizd II, "Kushanshah" (circa 295 - 300)
  • Peroz II, "Kushanshah" (circa 300 - 325)
  • Shapur II Sassanid king and "Sakanshah" (circa 325)
  • Varhran I, Varhran II, Varhran III "Kushanshahs" (circa 325 - 350; lasted until the Hephthalites invasion)
  • Peroz III "Kushanshah" (circa 350 - 360; in Gandhara)

[edit] See also

[edit] External links

Middle kingdoms of India
Timeline: Northern Empires Southern Dynasties Northwestern Kingdoms

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