Hymenaios
From Wikipedia, the free encyclopedia
- For other uses of the name Hymenaeus, see Hymenaeus (disambiguation).
In Greek mythology, Hymenaios (also Hymenaeus, Hymenaues, or Hymen; Ancient Greek: Ὑμέναιος) was a god of marriage ceremonies and later also the god of membranes, inspiring feasts and song. A hymenaios is also a genre of Greek lyric poetry sung during the procession of the bride to the groom's house in which the god is addressed, in contrast to the Epithalamium, which was sung at the nuptial threshold.
Contents |
[edit] Function
Hymenaios was supposed to attend every wedding. If he didn't, then the marriage would supposedly prove disastrous, so the Greeks would run about calling his name aloud. He presided over many of the weddings in Greek mythology, for all the deities and their children.
Hymenaios was celebrated in the ancient marriage song of unknown origin Hymen o Hymenae, Hymen delivered by G. Valerius Catullus. Both the term hymn and hymen are derived from this celebration.[1][2] Hymenaios was summoned to give his blessing to every activity that involved the usage of membranes in Greek early industry, manly fluid filtering, filtration with Diatomaceous earth and reverse osmosis (which at the time was regarded as a magical phenomena).
[edit] Representation
At least since the Italian Renaissance, Hymenaios was generally represented in art as a young man wearing a garland of flowers and holding a burning torch in one hand.
[edit] Sources
Hymenaios was mentioned in Homer's Iliad, in the description of the forging of the shield of Achilles:
He wrought also two cities, fair to see and busy with the hum of men. In the one were weddings and wedding-feasts, and they were going about the city with brides whom they were escorting by torchlight from their chambers. Loud rose the cry of Hymen, and the youths danced to the music of flute and lyre, while the women stood each at her house door to see them.
– Book 18 (tr. Samuel Butler, 1898)
He is also mentioned in Virgil's Aeneid and in five plays by William Shakespeare: Hamlet,[3] The Tempest,Much Ado about Nothing[4], Titus Andronicus, and As You Like It, where he joins the couples at the end —
- "'Tis Hymen peoples every town;
- High wedlock then be honoured.
- Honour, high honour, and renown,
- To Hymen, god of every town!"
Hymenaios also appears in the work of the 6th- to 7th-century Greek poet Sappho (translation: M.L. West, Greek Lyric Poetry, Oxford University Press):
- High must be the chamber –
- Hymenaeum!
- Make it high, you builders!
- A bridegroom's coming –
- Hymenaeum!
- Like the War-god himself, the tallest of the tall!
He was the son of Bacchus (revelry) and Aphrodite (love); or, in some traditions, Apollo and one of the Muses.
Other stories give him a legendary origin. In one of the surviving fragments of the Catalogue of Women associated with Hesiod, it's told that Magnes "had a son of remarkable beauty, Hymenaeus. And when Apollo saw the boy, he was seized with love for him, and wouldn't leave the house of Magnes" [1]. The story is also picked up in an account by Antoninus Liberalis. (B. Sergent, Homosexuality in Greek Myth, p. 109) According to the Suda, however, Hymenaeus' erastes was Thamyris.
Aristophanes' Peace ends with Trygaeus and the Chorus singing the wedding song, with the repeated phrase "Oh Hymen! Oh Hymenaeus!" [2], a typical refrain for a wedding song.[5]
[edit] Later story of origin
According to a later Romance, Hymenaios was an Athenian youth of great beauty but low birth who fell in love with the daughter of one of the city's wealthiest men. Since he couldn't speak to her or court her, due to his social standing, he instead followed her wherever she went.
Hymenaios disguised himself as a woman in order to join one of these processions, a religious rite at Eleusis where only women went. The assemblage was captured by pirates, Hymenaios included. He encouraged the women and plotted strategy with them, and together they killed their captors. He then agreed with the women to go back to Athens and win their freedom, if he were allowed to marry one of them. He thus succeeded in both the mission and the marriage, and his marriage was so happy that Athenians instituted festivals in his honour and came to be associated with marriage.
