Talk:Homosexuality and Anglicanism

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The subsections of section 2 make it sound as if the subsequent deliberations of the Communion concerning the issue of homosexuality were prompted by the consecration of Bishop Robinson. This is untrue, as the content of the subsections indicate. I think that a general section dealing with the precipitating causes of these deliberations would be in order, with the Lambeth meetings and Windsor Report, etc. following in a subsequent section. Thoughts anyone? Fishhead64 17:37, 28 March 2006 (UTC)

Contents

[edit] Update request

This article should be updated with information about the recent primates' meeting in Tanzania and the ultimatum sent to the Episcopal Church USA, as discussed here and here. I'd do it myself, but I'm not entirely clear on the precise details of the communique, and it's important to be precise about these things. Anyone up to the challenge? —Josiah Rowe (talkcontribs) 02:25, 28 February 2007 (UTC)

[edit] COTM nomination

The nomination of this article for Anglicanism Collaboration of the Month for March was unsuccessful. The COTM is William Wilberforce. It has been automatically renominated for April. Thanks! Fishhead64 16:52, 1 March 2007 (UTC)

The renomination of this article for Anglicanism Collaboration of the Month for April was successful. Editors are invited to begin assessing the needs of this article and improving it. Fishhead64 02:37, 12 April 2007 (UTC)

[edit] Structure

The introduction to this article seems far too long- nearly a whole page before the contents box. Shouldn't most of the discussion in the introduction be elsewhere? Epeeist smudge 10:17, 12 April 2007 (UTC)

I think four paragraphs of LEAD may be a little longer than average for an article this size, but probably not ridiculously long. At any rate, it should be a summary of everything that follows in the rest of the article. —Angr 10:52, 12 April 2007 (UTC)

[edit] "Stance of churches" section

A lot of the information in the "Stance of churches" section seems to come from http://news.bbc.co.uk/2/hi/in_depth/3226753.stm. I'd rather this section be rewritten as regular prose paragraphs highlighting the contrasting views in a general way rather than a list of churches and what they may or may not have said officially. We can still provide a link to the BBC article for further reading or as a reference. —Angr 18:14, 12 April 2007 (UTC)

[edit] Removing unsourced statements

I am removing some statements that have been tagged "[citation needed]" for several months and for which I have not been able to find supporting sources:

  1. These different standards have led Rowan Williams, the Archbishop of Canterbury and current leader of the Communion, to call them contradictory. He has also noted in his interpretation of the Bible there are no passages condemning monogamous same-sex relationships. However, Williams has become increasingly cautious in his viewpoints in relation to this issue since his appointment to the English primacy, although he has a history of engagement with the liberal Affirming Catholicism movement and has consistently stated that the Anglican Church needs to engage with gay and lesbian people.[1] (the last statement here is sourced, but without the rest of the paragraph, it makes little sense to include it)
  2. As of 2004, other provinces such as the Episcopal Church in the USA, the Episcopal Anglican Church of Brazil, the Anglican Church of Mexico, the Scottish Episcopal Church and the Anglican Church of Southern Africa permitted the ordination of non-celibate gay clergy and the blessing of same-sex unions, with similar reactions. (I'm only removing the "with similar reactions", as I believe that's all the source was requested for. Sources for the statements that these provinces permit ordination of gay clergy and bless same-sex unions don't belong in the lead section of this article.)
  3. Underscoring the divisions within Anglicanism, 14 of the 35 Primates present [at the meeting in Dromantine] refused to take Communion with the group because of their provinces' decisions to partially or completely break communion with the US and Canadian churches.
  4. A number of Anglican provinces, including the second-largest in membership (but largest in church attendance), the Church of Nigeria, threatened to leave the communion if a non-celibate gay man were allowed to be consecrated a bishop. In addition, a minority of priests and congregations within the Episcopal Church were also considering leaving the communion as result.
  5. Archbishop Peter Akinola has been one of the most outspoken critics of ordination of gay clergy and of blessing same-sex unions within in the Anglican Communion.

Once sources for these statements are found, they can be reincorporated into the article. —Angr 19:01, 17 July 2007 (UTC)

I'm also removing the unsourced statement that the Episcopal Anglican Church of Brazil is "originally Low Church, but now migrating to a Broad Church/High Church style of liturgy", as it doesn't seem to be particularly relevant anyway. —Angr 14:15, 22 July 2007 (UTC)

[edit] Text that needs to be included

If the following is not already spoken to in this article, can someone please incorporate it? It was removed from the lead of Christianity and homosexuality because it is too denomination specific.

Within Anglicanism, which still officially regards homosexual sex as sinful, there are theologians who do not regard homosexual acts as sinful.[2] Anglicanism has, therefore, experienced deep divisions over this topic, the most notable example being the consecration of Gene Robinson as a bishop in the Episcopal Church in the United States of America, who was the first openly gay bishop in the Communion. It should be noted that the Episcopal Church in the United States, as of a recent Bishops' convocation in Texas, determined that homosexual Episcopalians were full and equal participants in the life of the church, and that "If that means that others reject us and communion with us, as some have already done, we must with great regret and sorrow accept their decision."[3] It should also be mentioned that the current Archbishop of Canterbury, Rowan Williams has argued that "the scriptural text conservatives use to argue against homosexuality is misread."[4] These two examples demonstrate significant acceptance of homosexuality by Anglican clergy and also point to additional movement on this issue for the denomination in the future.

Thanks!LCP 20:21, 17 September 2007 (UTC)

[edit] No more gay bishops in the US

This seems rather important. A.Z. 04:49, 20 September 2007 (UTC)

[edit] LGBT box

Is there a serious reason why someone keeps removing the LGBT/Queer Studies box? It was taken out as "vandalism", which is really a wildly inappropriate accusation. I wasn't the one who put it in, but if there are no objections raised, I'll put it back in. Carolynparrishfan 19:14, 9 November 2007 (UTC)

[edit] Church in New Zealand

The Statement regarding the Church in New Zealand is incorrect:

Official policy remains that of the Lambeth Conference (all homosexual activity is sin). The Maori and Pasifika tikanga are committed to this. Any participation leads to immediate summary withdrawals of any Bishop's licences, tantamount to immediate Excommunication.

Bishop's licences are granted to clergy, not laity, therefore withdrawing a license isn't excommunication. If a priest loses his/her license, he/she is "inhibited" from celebrating the sacraments. They cannot celebrate communion, marry or bury.

Excommunication means that someone cannot even receive the sacraments. These are entirely two different things. —Preceding unsigned comment added by 66.28.232.164 (talk) 21:20, 15 January 2008 (UTC)

[edit] 2nd openly gay bishop

I also notice that Bishop Terry Brown of the Diocese of Malaita (Solomon Islands)of the Church of the Province of Melanesia isn't mentioned. He is openly gay and attended the 1998 Lambeth Conference long before Gene Robinson was consecrated.

See: [1]

[2] —Preceding unsigned comment added by 66.28.232.164 (talk) 21:28, 15 January 2008 (UTC)