History of Sindh
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Sindh (Sind) (Sindhi: سنڌ ,Urdu: سندھ) is one of the provinces of Pakistan. Sindh had one of the world's oldest civilizations, the Indus Valley civilization.
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[edit] Paleolithic and Mesolithic era
Ongar is one of the most important Paleolithic site discovered in southern Sindh, few kilometers south of Hyderabad, on the right side of the Indus River. According to the aspect and surface patina of the tools, the flint assemblages can be attributed to the Early, Middle and Late (Upper) Paleolithic periods.
At Rehri, along the coast east of Karachi, Karachi University team has discovered a few Mesolithic and Late Palaeolithic sites. Most of these sites have vanished during the last twenty years. Nevertheless their discovery shed new light on the prehistory of the coastal area of Lower Sindh. Scatters of flint were found in different spots, some of which were associated with Terebralia palustris mangrove shells.
The Late Palaeolithic and Mesolithic sites found by Karachi University team on the Mulri Hills, in front of Karachi University Campus, constitute one of the most important archaeological discoveries made in Sindh during the last fifty years. The last hunter-gatherers, who left abundant traces of their passage, repeatedly inhabited the Hills. Some twenty different spots of flint tools were discovered during the surface surveys.
[edit] Copper to the Bronze Age era
The mound of Amri is located along the right bank of the Indus River, south of Dadu. The excavations carried out by the French Archaeological Mission at the beginning of the sixties revealed a long sequence of subsequent habitation phases datable from the Copper to the Bronze Age. The typical Amri layers have been radiocarbon-dated to the second half of the fourth millennium BC and are attributed by some authors to the beginning of the Early Harappan Civilization. At least 160 settlements attributed to the Amri Culture, among them the Tharro Hills, near the village of Gujo, is one of the most famous of lower Sindh.
The site of Kot Diji, near Rohri, consists of a small mound composed of a sequence of overimposed structures and anthropogenic layers. They have been subdivided into two main complexes, the first of which belongs to the Early Harappan, Kot Diji Culture, and the second to the Mature Harappan Civilization.
The site of Lakhueen-jo-daro, near Sukkur, belongs to the Matura Harappan Civilization as indicated by the characteristics of the structural remains, material culture finds and one radiocarbon date, covers a wide area, from which a few mounds emerge. The site indicates that the origins of Sukkur are to be referred to a much older period than previously suspected.
The metropolis of Mohenjo-daro, near Larkana, is largest Indus city so far discovered in Sindh. The large-scale excavations carried out in the 1920s brought to light most of the architectural remains that are still currently visible. They are mainly of backed bricks with very well preserved buildings aligned along streets and lanes. Mohen-jo-daro is the largest Bronze Age city of the world.
Pir Shah Jurio is a Mature Indus Civilization village along the left bank of the Hub River. It consists of a small mound, which is nowadays partly covered by a cemetery. From its surface, typical potsherds and other finds were collected. This site is strictly connected with the sea, which is a few kilometers south of it. It was radiocarbon-dated to the third millennium BP, from a sample of Terebralia palustris shells.
The Indus Civilization site of Kot Bala is located in the interior of the Sonmiani Bay, along the coast of Lasbela District, Balochistan. It was partly excavated by Professor G. Dales of Berkeley University in the Seventies and never published in detail. This site is of great importance for its location close to the Arabian Sea. It is supposed to be one of the main harbors from which the Indus traders sailed their ships to the coasts of the Arabian Peninsula.
Sindh has been known by various names in the past, the name Sindh comes from the Indo-Aryans. In Sanskrit, the province was called Sindhu meaning the river Sindh and the people living on its banks. The Assyrians (as early as the seventh century BCE) knew the region as Sinda, the Persians Hindush, the Greeks Indos, the Romans Sindus or Indus, the Chinese Sintu, while the Arabs dubbed it Sind. A legend claims that the Indus River flowed from the mouth of a lion or Sinh-ka-bab.
[edit] Ancient era
In ancient times, the territory of the modern Sindh province was sometimes known as Sovira (or Souveera, Sauvīra) and also as Sindhudesha, Sindhu being the original name for Indus river and the suffix 'desh' roughly corresponding to country or territory.
The first known village settlements date as far back as 7000 BCE. Permanent settlements at Mehrgarh to the west expanded into Sindh. One of the original inhabitants of ancient Sindh was the Austro-Asiatic speaking peoples who spoke the Munda languages. The other original inhabitants ofd Sindh was the Aryan culture is frequently supposed to have given rise to the Indus Valley Civilization around 3000 BCE though this theory is highly debated and as yet inconclusive. The Indus Valley Civilization rivalled the contemporary civilizations of Ancient Egypt and Mesopotamia in both size and scope numbering nearly half a million inhabitants at its height with well-planned grid cities and sewer systems. Speculation remains as to how and why the civilization declined and may have been a combination of natural disasters such as deterioration in climate, flooding as well as breakdown of international trade and internecine conflicts. The Indus Valley Civilization spanned much of what is today Pakistan, but went into decline a few centuries prior to the immigration of the Indo-Aryans, a branch of the Indo-Iranians. They may of founded the Vedic Civilization (though the vedic literature speaks of no reference to an aryan race outside of India) that have existed between the Kabul river, the Sarasvati River and the upper Ganges river after 1500 BCE. This civilization helped shape subsequent cultures in South Asia.
The first known village settlements date as far back as 7000 BCE. Permanent settlements at Mehrgarh to the west expanded into Sindh. This culture blossomed over several millennia and gave rise to the Indus Valley Civilization around 3000 BCE.
The Indus Valley Civilization rivaled the contemporary civilizations of Ancient Egypt and Mesopotamia in both size and scope numbering nearly half a million inhabitants at its height with well-planned grid cities and sewer systems. It is known that the Indus Valley Civilization traded with ancient Mesopotamia and Ancient Egypt via established shipping lanes. In ancient Egypt, the word for cotton was Sindh denoting that the bulk of that civilizations cotton was predominantly imported from the Indus Valley Civilization.
Sindh was conquered by the Persian Achaemenid Empire in the late 6th century BCE, and became a the Persian satrapy (province) of Hindush in addition to that of Gandara (Gandāra) centered in the Punjab to the north. Iranian and thus also Persian speech replaces 'S' with 'H' resulting in 'Sindhu' being pronounced and written as 'Hindu'. They introduced the Kharoshti script and links to the west in the region.
Conquered by the Greeks led by Alexander the Great after 326 BCE , the region came under loose Greek control for a few decades. After Alexander's death, there was a brief period of Seleucid rule. Sindh was included in the Mauryans led by Chandragupta after a peace treaty with the Seleucids in 305 BCE.
Later, during the reign of the emperor Ashoka the region would solidly become a Buddhist domain. Following a century of Mauryan rule which ended by 232 BCE, the region came under the Greco-Bactrians based in what is today northern Afghanistan. Some of their rulers also converted to Buddhism and spread it in the region.
The Scythians (Saka) shattered the Greco-Bactrian kingdom. Subsequently, the Tocharian Kushan Empire annexed Sindh by the 1st century CE. Though the Kushans followed their own religion, they were tolerant of the local Buddhist tradition and sponsored many building projects for local beliefs.
Scythians, Kushans, Huns and the Sassanid Persians all exercised some degree of control in Sindh until the coming of the Muslim Arabs in 711 CE.
The Buddhist city of Siraj-ji-Takri is located along the western limestone terraces of the Rohri Hills in the Khairpur district of Upper Sindh, along the road that leads to Sorah. Its ruins are still visible on the top of three different mesas, in the form of stone and mud-brick walls and small mounds, whilst other architectural remains were observed along the slopes of the hills in the 1980s. This city is not mentioned from any text dealing with the history of the Buddhist period of Sindh.
[edit] Reference in Ancient literature
The Vedas (Rigveda) praises the Sindhu, the cradle of Indian civilization. "Sindhu in might surpasses all the streams that flow.... His roar is lifted up to heaven above the earth; he puts forth endless vigour with a flash of light .... Even as cows with milk rush to their calves, so other rivers roar into the Sindhu. As a warrior-king leads other warriors, so does Sindhu lead other rivers.... Rich in good steeds is Sindhu, rich in gold, nobly fashioned, rich in ample wealth." In this hymn Sindhu, unlike other rivers, is considered masculine. Other references are, when the Vedic seer invokes heaven and earth, he also invokes the Sindhu. The Veda refers to the Ganga only twice; but it makes as many as thirty references to the Sindhu. This is the Great Sindhu that gave Sindh its name.
In Ramayana Sindh was part of Dasaratha's empire. When Kekayi goes into a sulk, Dasaratha tells her: "The sun does not set on my empire. Sindh, Sauvira, Saurashtra, Anga, Vanga, Magadha, Kashi, Koshal --- they are all mine. They produce an infinite variety of valuable articles. You can ask whatever you like." Of course Kekayi wants nothing short of the throne for her son, Bharata. The rest is epic history. When Sita was kidnapped by Ravana, Rama sent the vanaras(monkeys) to look for her, among other places, in Sindh with its "remarkable swimming horses." Later, when all ended well, Rama gave Sindhu-Sauvira (the Sindh and Multan areas) to Bharata, who duly extended his rule farther north to Gandhara, the home town of Gandhari of Mahabharata fame, which is the modern-day Afghan city Kandahar. His sons founded the cities of Peshawar (Pushkalavati) and Taxila (Takshasila).
Sindh is also mentioned in the Mahabharata. King Jayadratha of Sindh was married to Kaurava prince Duryodhan's sister, Dushhala. He was, therefore, all along on the side of the Kauravas and against the Pandavas. However, be it said to the credit of Jayadratha that he, like Dhritarashtra and Bhishma, opposed the disastrous game of dice between the Pandavas and the Kauravas.
In the titanic battle of Mahabharata, when Abhimanyu, Draupadi's son, got killed, Jayadratha "pushed his body with his foot. Arjuna was furious. He vowed to kill "Sindhu-Pati" Jayadratha that very day, before the sun set. Jayadratha wanted to flee the field, but it was too late. He died an inglorious death. Jayadratha's other love was milk and condensed hot milk (the Sindhi khirni). When announcing his determination to kill Jayadratha. Arjuna said: "Jayadratha is a relation, but he is evil; he has been brought up on kshir and kshirni, but now I'll cut him to pieces with my arrows."
In the Bhishma Parva of the Mahabharata, the Sindhu is referred to as the great protector which must be remembered day and night. Obviously the mighty river was a mighty defence line of the country. The Anushasana Parvan of the Mahabharata prescribes bathing in Sindhu river to go to heaven after death, signifying its purity. Interestingly enough, the Bhagvad Gita is based on an earlier sermon involving Sindh! Once upon a time, the king of Sindh had defeated young prince Sanjay of Sauvira. Sanjay had lost heart and wanted to forget all about his kingdom. But his brave mother Vidula had shamed him into action. She had told him to remember his ancestry, remember his responsibilities to his people, uphold dharma, and live nobly or die nobly. At a time when the Pandavas were dispirited and did not want to fight, their mother Kunti reminded Krishna of the story of Vidula and asked him to repeat it to her sons -- to move them to action. The result was the immortal sermon of the Gita.
Dushhala also did a great good turn to Sindh. Since the movement of the centre of Indian civilization from the Sindhu to the Ganga, the former had obviously become a rough frontier tract subject to frequent invasions. Dushhala was pained to find the tribes of Jats and Medes in Sindh quarrelling endlessly. She therefore requested Duryodhana to send some Brahmins to tone up the socio-cultural life of Sindh. Duryodhana was good enough to send 30,000 Brahmins to Sindh. It was these Brahmins who later formed the backbone of resistance to Alexander. But of that, later.
Kalidasa says in the Raghuvamsha that on the advice of his maternal uncle Yudhajat, Rama conferred Sindh on Bharata. Rama's ancestor Raghu's triumphant horses had relaxed on the banks of the Sindhu. Another great Sanskrit poet, Bhasa, had created a play titled Avimarka based on the romance of prince Avimarka with princess Kurangadi of Sindhu-Sauvira. The Bhavishya Purana says that Shalivahana, the grandson of Maharaja Vikramaditya of Ujjain, established law and order in "Sindhusthana" and fixed his frontier on the Sindhu.
Anshnath, the eleventh Jain Tirthankar, was a Sindhi. He died in Bengal. The Jaina Dakshinyachihna (eighth century) speaks of the Sindhis as "elegant, with a lovely, soft and slow gait. They are fond of songs, music and dance and feel affection for their country."
There is a legend that the great Buddha had graced Sindh with his visit. Finding the climate extreme, and the area dry and dusty, he had permitted the bhikshus to wear shoes here. He had also permitted the use of padded clothing, forbidden elsewhere. Here Sthavirtis, the prince of Rorik or Roruka (Aror or Alor near modern Rohri) became his disciple. When the Buddha went round his native Kapilavastu in a chariot, it was mentioned that the "four auspicious horses, of lotus colour, had come from Sindhudesha." To this day, historic Buddhist stupas are found in Sindh. No wonder when Zulfikar Ali Bhutto had become head of Pakistan, even he adorned his office with a statue of the Buddha.
The Divyavadana (Tibetan version) reports: "The Buddha is in Rajagriha. At this time there were two great cities in Jambudvipa (north India): Pataliputra and Roruka. When Roruka rises, Pataliputra declines; when Pataliputra rises, Roruka declines." Here was Roruka of Sindh competing with the capital of the Magadha empire. When Bimbisara was king of Magadha, he sent Rudrayana, king of Sindhu-Sauvira, a rare portrait of the Buddha. The two powerful ministers of Sindh at the time were Hiroo and Bheru, their names still common among the Sindhis. Chandragupta Maurya first won Sindh and the Punjab. It was from this base that he displaced the Nandas, occupied Pataliputra and established the great Mauryan empire
Kashmir's ancient royal history Rajatarangini has many references to Sindh and the Sindhis. Kuya's son Sindhu rose to lead the elephant brigade of Kashmir and became an adviser to Queen Didda. A top honour in Kashmir was "Sindhu Gaja", Elephant of Sindh. [1]
[edit] Islamic conquest of Sindh
[edit] During Rashidun Caliphate
The province of Sistan was the largest province of Persian Empire its frontiers extended from Sind in east, to Balkh (Afghanistan) in north east. [1] During Rashidun Caliphate, the Islamic conquest of some parts of Sind was extension of the campaigns to conquer the Persian empire in 643 A.D by sending seven armies from seven different routs to different parts of empire. Islamic forces first entered Sind during the reign of Caliph Umar, in 644 A.D. It was not a whole scale invasion of Sind but was merely as extension of the conquests of the largest province of Persia Sistan and Makran region. In 644 A.D, the columns of Hakam ibn Amr, Shahab ibn Makharaq and Abdullah ibn Utban concentrated near the west bank of river Indus and defeated the Hindu king of Sind Raja Rasil, his armies retreated and crossed the river Indus. In response of Caliph Umar's question about the Makran region, the Messenger from Makran who bring the news of the victory told him:
| “ |
'O Commander of the faithful! It's a land where the plains are stony; Where water is scanty; Where the fruits are unsavory Where men are known for treachery; Where plenty is unknown; Where virtue is held of little account; And where evil is dominant; A large army is less for there; And a less army is use less there; The land beyond it, is even worst (referring to Sind). |
” |
Umar looked at the messenger and said: "Are you a messenger or a poet? He replied "Messenger". Thereupon Caliph Umar, after listening to the unfavorable situations for sending as army instructed Hakim bin Amr al Taghlabi that for the time being Makran should be the easternmost frontier of the Islamic empire, and that no further attempt should be made to extend the conquests. Thereupon on of the commander of Islamic army in Makran said the following verses:
| “ | If the Commander of faithful wouldn't have stopped us from going beyond, so we would have bought our forces to the temple of prostitutes[2] | ” |
Referring to the Hindu Temple in interior Sind where prostitutes use to give a part of their earning as charity.
After the death of Caliph Umar the areas like other regions of Persian Empire broke into revolt and Caliph Uthman sent forces to re-conquer them. Uthman also sent his agent Haheem ibn Jabla Abdi to investigate the matters of Hind, on his return he told Uthman about the cities, listening to the miserable conditions of the region he avoided campaigning in interior Sind and like Caliph Umar he ordered his armies not to cross Indus river.[3]
[edit] During Umayyads and others
It was finally Conquered by Syrian Arabs led by Muhammad bin Qasim, Sindh became the easternmost province of the Umayyad Caliphate. The Arab province of Sindh is modern Pakistan. While the lands of modern India further east were known to the Arabs as Hind. The defeat of the Hindu ruler Dahir Rajah was made easier due to the tension between the Buddhist majority and the ruling Hindus' fragile base of control. The Arabs redefined the region and adopted the term budd to refer to the numerous Buddhist idols they encountered, a word that remains in use today. The city of Mansura was established as a regional capital and Arab rule lasted for nearly 3 centuries and a fusion of cultures produced much of what is today modern Sindhi society. Arab geographers, historians and travellers also sometimes called the entire area from the Arabian Sea to the Hindu Kush, Sindh. The meaning of the word Sindhu being water (or ocean) appears to refer to the Indus river.
Arab rule ended with the ascension of the Soomro dynasty, who were local Sindhi Muslims and who controlled the province directly and as vassals from 1058 to 1249. Turkic invaders conquered the area by 977 CE and the region loosely became part of the Ghaznavid Empire and then the Delhi Sultanate which lasted until 1524. The Mughals seized the region and their rule lasted for another two centuries, while another local Sindhi Muslim group the Samma challenged Mughal rule from their base at Thatta. The Muslim Sufi played a pivotal role in converting the millions of native people to Islam. Sindh, though part of larger empires, continued to enjoy certain autonomy as a loyal Muslim domain and came under the rule of the Arghun Dynasty and Turkhan or Tarkhan dynasty from 1519 to 1625. Sind became a vassal-state of the Afghan Durrani Empire by 1747. It was then ruled by Kalhora rulers and later the Baluchi Talpurs [4] from 1783.
[edit] Colonial era
Karachi was the first area in the province to be occupied by the British in 1839. Four years later, most of the province (except for the State of Khairpur) was added to the Company's domain after victories at Miani and Dubbo. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi" – or "I have sinned (Sindh)" (Latin). In fact, this pun first appeared as a cartoon in Punch magazine.
The first Aga Khan helped the British in the conquest of Sindh and was granted a pension as a result. Sind was made part of British India's Bombay Presidency in 1847, and became a separate province in 1936. [5]
During British control of India, they railway lines in Sindh. Many of barrages and canals were built to irrigate farm land in Sindh, which improved the livelihood of rural Sindhis. The first stamps in Asia, known as Scinde Dawk, were released in 1852. The mail was carried quickly and efficiently, connecting government offices and post offices from Karachi through Kotri and Hyderabad up to Shikkur in the north.
The Muslim League branch in Sindh was established by Ghulam Muhammad Bhurgari in 1918. The Muslim League and Congress Party of Sindh held their annual sessions at the same place simultaneously and passed similar resolution. Abdullah Haroon, who joined it in 1918 was elected the president of the province at Muslim League in 1920.
Muhammad Ali Jinnah went to a Madrass in Sindh and also worked in Karachi for a Sindhi law firm.
[edit] Partition and mass exodus of Hindu Sindhis
In 1947 when the British left. Pakistan was created by the Partitioning of India. All of Sindh was alloted to Pakistan. In 1947, Sindh had 25 per cent population that were Sindhi Hindus[citation needed]. Most of the Hindu Sindhis were city dwellers and were largely pre-occupied with trade and commerce[citation needed]. They were responsible for export of products made in Sindh and contributed significantly to the economy of Sindh[citation needed] . When Partition of India occurred Sindhi Hindus expected to remain in Sindh. Generally, there was good relation between Hindu Sindhis and Muslims Sindhis. When large waves of Mohajirs started to pour into Sindh, violence erupted on the streets[citation needed] . The Hindu Sindhis were forced to flee Sindh leaving everything behind. Popati Hirandani who was a Sindhi Hindu tells in her autobiography[2] that the Police were merely onlookers when violence erupted and they did not protect the Hindu community. Many Hindu Sindhis wanted to return to their native Sindh, when the violence settled down, but this was not possible. Property belonging to the Hindus was given to the Mohajirs.[citation needed] The Hindu Sindhis faced many hardships in India living in refugee camps, but the Hindu Sindhis worked themselves out of poverty earning the Sindhi community much admiration and respect. The Hindu Sindhis are now scattered through out the world and feel like a stateless people and regard Sindh as their roots.
[edit] Current
Later native Sindhis have resented the influx of Pashtun and Punjabi immigrants to Karachi. Nonetheless, traditional Sindhi families remain prominent in Pakistani politics, especially the Bhutto dynasty. In recent years Sindhi dissatisfaction has grown over issues such as the construction of large dams, perceived discrimination in military and government jobs, provincial autonomy and overall revenue shares.
[edit] References
- ^ Tabri vol: 4 page no: 180-181
- ^ Tabri vol:4 pg:183
- ^ Tarikh al Khulfa vol: 1 pg:197
- ^ Unofficial website on the Talpurs, retrieved 2006-03-04
- ^ Sindh Government history page, retrieved 2006-12-02
6. Story of Sindh http://yangtze.cs.uiuc.edu/~jamali/sindh/story/
