History of Cajun music

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This article is about the history of Cajun music, which is not to be confused with Acadian music or French Creole music.

Cajun music has it roots based in French music, African music, Native American music, and country music.

Contents

[edit] Early years

The first form of traditional cajun music began before the 1900s in south Louisiana. When the Acadians came from Nova Scotia to Louisiana in 1764, they brought with them many beautiful ballads that told stories of bygone years. Many of these songs can be traced back to France and many songs from France drifted to the bayou and the prairie region via Nova Scotia and New Orleans. These ballads are not widely performed today, but were the basis of what is now accepted as cajun music. [1]

In the late 1800’s, German settlers located in Roberts Cove, Louisiana introduced affordable accordions which were adopted by both Cajun and Creole musicians. Cajun and Creole musical styles at this time grew in parallel: mostly two-steps and waltzes meant for dancing, played by accordion and fiddle. [2]

Joe Falcon's last accordion, a pre-WWII German "Eagle" brand.
Joe Falcon's last accordion, a pre-WWII German "Eagle" brand.

Some of the first accordions imported in America were "Lester", "Pine Tree" and "Bruno" brands, but they were bulky, cheaply made and hard to play. It was not until the beginning of the 20th century that Buegeleisen & Jacobson of New York brought in from Rudolph Kalbes of Berlin, Germany the "MONARCH", then the "STERLING", in the key of C and D. [3] They were "les tit noirs", meaning "the little black ones". They were a bit smaller than some of the older brands and were of course all black with pewter trim. They were the best ever at that time. Later the Sterling family bought the factory in about the 1920s, then the Eagle family operated the factory, but both were virtually the same instrument as the Monarch, except for the name. During World War II, the Nazi government focused on building its war machine and closed down the accordion factories. Eventually, the factories were bombed by the allies effectively ending the production of these accordions. Today, they are collectables.

[edit] Early Recording Era (1920s through 1940s)

In 1928, the first recorded Cajun song was "Allons à Lafayette" (Let's go to Lafayette) by Joe Falcon and Cleoma Breaux. Standard versions of songs started to emerge with increasing sales of phonographs. Some of the earliest recordings of Cajun music that exist were done in the late 1920s by noted historian Alan Lomax of farmhands in Louisiana.

Most notable musicians were Joe Falcon and Cleoma Breaux, Amédé Ardoin, Breaux Brothers, Segura Brothers, Leo Soileau accompanied by accordionist Mayuse (Maius) Lafleur or Moise Robin, and Dennis McGee accompanied by fiddler Sady Courville or Ernest Frugé. [4] [5] [6] [7] [8] [9]

By the mid to late 1930s, with the influx of English speaking people into southwest Louisiana oil fields, and the migration of French speaking Cajuns into southeast Texas oil fields and refineries, it was common for performers to sing in both French and English and borrow heavily from the popular country music and Texas swing music of the day heard on radio.

The most notable musician is Harry Choates who had the first national hit recording of a Cajun music song, Jolie Blonde, in 1946. Other successful groups from the 1930s and 40s include Leo Soileau and His Four Aces, the Hackberry Ramblers, Happy Fats and the Rhythm Boys, the Alley Boys of Abbeville, the Dixie Ramblers, and J.B. Fusilier and His Merrymakers. Choates' Jolie Blonde, and Hank Williams' song Jambalaya (On the Bayou), which used the melody of the Cajun song Grand Texas, spawned regional and national interest in the music, opening the door to Nashville country music careers for Cajun musicians Jimmy C. Newman, Rufus Thibodeaux, Doug Kershaw, Jo-El Sonnier, and others. [10]

[edit] The Return of the Accordion, the Dancehall Era, and the Cajun Renaissance Movement (1940s through 1970s)

This era is named for the cultural "Cajun Renaissance" movement of the late 1960s to the present, a period in Louisiana of burgeoning pride in the local Cajun and Creole culture and interest in preserving the French language and uniquely Louisiana traditions.

Important musicians in the years after World War II brought back the accordion as the lead instrument, following the string band era of the late 1930s and 1940s when the accordion was not featured on recordings. During the 1970s and beyond the trend continued, sometimes with elements of country-western music of the day and rock added to the sound.

A performance by Dewey Balfa, Gladius Thibodeaux and Vinus LeJeune at the 1964 Newport Folk Festival was one major reason behind a revived interest in traditional Cajun music in the mid 1960s. [11] In 1972, the Council for the Development of French in Louisiana started an annual festival that came to be known as Festivals Acadiens.

When bands like the Balfa Brothers, Octa Clark and Hector Duhon, and the black Creole band Bois-Sec Ardoin and Canray began to appear and perform at prestigious national folk festivals like the Newport Folk Festival, the University of Chicago Folk Festival, the National Folklife Festival, etc., they inspired renewed interest in Louisiana in Cajun and Creole music, leading to the contemporary Cajun music scene.

Musicians of note from the classic period of the 1940s through the 1960s include Iry LeJeune, Nathan Abshire, Lawrence Walker, Aldus Roger, Austin Pitre, Joe Bonsall, Adam Hebert, Robert Bertrand, Phil Menard, The Sundown Playboys, Badeaux and the Louisiana Aces, Rodney LeJeune, Belton Richard, and many others. Musicians such as Walter Mouton, Paul Daigle, Sheryl Cormier, Johnny Sonnier, Ed Gary, Jackie Callier, and others continue the tradition.

This style of Cajun music is well documented by regional records producers such as Floyd Soileau (Swallow), J.D. Miller (Feature, Fais Do-Do), Eddie Shuler (Goldband), Lee Lavergne (Lanor), Carol Rachou (La Louisianne), George Khoury (Khoury, Lyric) and others. Jukeboxes, radio programs and TV spots in Cajun French helped publicize a band's work, making it easier to get jobs performing on the dancehall circuit in southwest Louisiana and East Texas.[12] [13]

[edit] Contemporary Era

By the 1980s, a new sound of cajun music mixed with elements of rock, blues and R&B was introduced to south Louisiana with Wayne Toups and Zydecajun.

A new respect for Cajun culture developed in the 1990s. Among the most well-known Cajun bands outside of Louisiana is the multi-Grammy-winning Beausoleil, who have joined several country music artists in the studio, and served as an inspiration to the Mary Chapin Carpenter hit, Down at the Twist and Shout. [14]

[edit] Today

Today, all forms of Cajun music can be heard, including those considered "modern traditionalists" who draw on a variety of elements from the broad history of Cajun and Creole music. From the 1990s to the present, artists such as Cory McCauley, Jason Frey, Mitch Reed and Randy Vidrine, Balfa Toujours, Ray Abshire, the Lost Bayou Ramblers, the Pine Leaf Boys, Chris Miller and others, have been popular with contemporary audiences while maintaining a connection with traditional forms. [15]

On June 7, 2007, The Recording Academy (NARAS) announced a new Grammy category, Best Zydeco or Cajun Music Album, in its folk music field.

[edit] See also

[edit] References

  1. ^ www.landrystuff.com "The History of Cajun Music and It's Instruments"
  2. ^ www.scn.org "Origins of Zydeco and Cajun Music"
  3. ^ www.meloche.net "The Cajun Accordion Or Melodeon"
  4. ^ Ancelet, Barry. (1994) Cajun Music. Journal of American Folklore, 107, 285-303.
  5. ^ www.cajunculture.com "Encyclopedia of Cajun Culture"
  6. ^ yazoorecords.com/2012.htm yazoorecords.com "The Complete Early Recordings of Dennis McGee, 1929-1930"
  7. ^ yazoorecords.com/2041.htm yazoorecords.com "The Early Recordings of Leo Soileau, Early American Cajun Music Classic Recordings From the 1920s"
  8. ^ Nelson, Donald Lee. "Mama, Where You At?" The Chronicle of Maius Lafleur, John Edwards Memorial Foundation Quarterly 19(Summer 1983): 76-79
  9. ^ Brasseaux, Ryan A. and Kevin S. Fontenot, eds. Accordions, Fiddles, Two Step, and Swing. Lafayette, LA: Center for Louisiana Studies, University of Louisiana at Lafayette, 2006
  10. ^ Brown, Andrew. (2002). Harry Choates: Devil in the Bayou: The Gold Star Recordings [Liner Notes]. Bear Family Records, BCD 16355 BH.
  11. ^ Ancelet, Barry. (1992). The Cajun Music Festival: Genesis and Legacy. In Cajun Music and Zyedco, photographs by Philip Gould with introduction by Barry Ancelet. Baton Rouge, LA. Louisiana State University Press.
  12. ^ www.louisianafolklife.org "J. D. Miller and Floyd Soileau: A Comparison of Two Small Town Recordmen of Acadiana"
  13. ^ www.carencrohighschool.org "Readers recall clubs where they danced to Louisiana music"
  14. ^ www.lilithfair.com "Mary Chapin Carpenter"
  15. ^ Bernard, Shane K. The Cajuns: Americanization of a People. Oxford, Mississippi: University of Mississippi Press, 2003.

[edit] External links

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Louisiana roots music and dance