Henry Ossawa Tanner

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Henry Ossawa Tanner (June 21, 1859–May 25, 1937) was an African American artist who studied with Thomas Eakins and was the first African American painter to gain international acclaim.[1][2]

Henry Ossawa Tanner

Sand Dunes at Sunset, Atlantic City by Henry Ossawa Tanner is in the collection of the White House, and hangs in the Green Room. Acquired during the Clinton administration with funds from the White House Acquisition Trust, it is the first artwork in the White House by an African American.
Birth name Henry Ossawa Tanner
Born June 21, 1859(1859-06-21)
Pittsburgh, Pennslyvania
Died May 25, 1937 (aged 77)
Paris, France
Nationality American
Field painting, drawing



Contents

[edit] Early life

Tanner was born in Pittsburgh, Pennsylvania to Benjamin Tucker, a minister of the African Methodist Episcopal Church, and Sarah Miller Tanner, a private school teacher. Tanner was the oldest of nine children. [3] In 1864, Tanner and his family moved to Philadelphia, where his artistic interests developed. At the age of thirteen, Tanner decided to become an artist when he saw a painter in Fairmount Park near his home. [1]


Tanner was initially self taught. As a young man he read that America was in need of a great maritime painter. Initially he was drawn to this genre, hoping to fill this position and make a name for himself [4].He studied paintings of seascapes at local galleries and made copies of them from memory. Tanner observed the works of artists such as William Wilson Cowell, Prosper Louis Senat, James Hamilton, and Franklin D. Briscoe. A local artist and friend James N. Hess explained to Tanner that America had even less representation in the field of animal painting.[4] The opportunity to fill this void in American art excited young Tanner. His subject matter of this time reflect this ambition.

To further hone his artistic dexterity Tanner often visited the Philadelphia Zoo. He used the animals as subjects for his various sketches and clay models.[5] He continued to study independently, from observation, rather than seek professional training. Tanner’s quiet personality, the racial bias of the academic world at the time, and the advice of his friend Henry Price not to pursue a formal education all factored in this decision. During the day Tanner worked for a flour business to earn money for living expenses and costly art supplies. He would often rise at dawn to paint before going to work, and eventually became ill from the workload and lack of sleep. Tanner's family, particularly his father, continued to encourage his artistic endeavors and assist him financially for the next fifteen years.[6]

[edit] Education

In 1880 Tanner enrolled at the Pennsylvania Academy of the Fine Arts in Philadelphia. His decision to attend the school came at an exciting time in the history of artistic institutional training. Art academies had long relied on tired notions of study devoted almost entirely to plaster cast studies and anatomy lectures. This changed drastically with the addition Thomas Eakins as “Professor of Drawing and Painting” to the Pennsylvania Academy. Eakins encouraged new methods such as study from live models, direct discussion of anatomy in male and female classes, and dissections of cadavers to further familiarity and understanding of the human body. Eakins’s progressive views and ability to excite and inspire his students would have a profound effect on Tanner. The young artist proved to be one of Eakins’s favorite students; two decades after Tanner left the Academy Eakins painted his portrait, making him one of a handful of students to be so honored.[5] At the Academy Tanner befriended artists with whom he would keep in contact throughout the rest of his life, most notable of these being Robert Henri, one of the founders of the Ashcan School. During a relatively short time at the Academy, Tanner developed a thorough knowledge of anatomy and an ability to transfer his understanding of the weight and structure of the human figure to the canvas. [4]

[edit] Issues of race

Tanner’s non-confrontational personality and preference for subtle expression in his work seem to belie his difficulties, but his life was not without struggle. Although he gained confidence as an artist and began to sell his work, racism was a prevalent condition in Philadelphia, as massive numbers of African Americans left the rural South and settled in Northern urban centers. Although painting became a therapeutic source of release for him, lack of acceptance was painful. In his autobiography The Story of an Artist’s Life, Tanner describes the burden of race:

“I was extremely timid and to be made to feel that I was not wanted, although in a place where I had every right to be, even months afterwards caused me sometimes weeks of pain. Every time any one of these disagreeable incidents came into my mind, my heart sank, and I was a new tortured by the thought of what I had endured, almost as much as the incident itself.”[7]

In an attempt to gain artistic acceptance, Tanner left America for France in the winter of 1891. Except for occasional brief returns home, he would spend the rest of his life there.

[edit] Life abroad

After an unsuccessful attempt at opening a photography studio in Atlanta and teaching drawing at Clark University [3] Tanner traveled to France in 1891, to the Academie Julian, and joined the American Art Students Club of Paris. Paris was a welcome escape for Tanner; within French art circles the issue of race mattered little. Tanner acclimated quickly to Parisian life.

In Paris, Tanner was introduced to many new artworks that would affect the way in which he painted. At the Louvre, Tanner encountered and studied the works of Gustave Courbet, Jean-Baptiste Chardin and Louis Lenain.[8] These artists had painted scenes of ordinary people in their environment and the effect in Tanner’s work is noticeable. One example is the striking similarity between Tanner’s “The Young Sabot Maker” (1895) and Courbet’s “The Stonebreakers” (1850). Both paintings explore the theme of apprenticeship and menial labor.[8]

He studied under renowned artists such as Jean Joseph Benjamin Constant and Jean-Paul Laurens.[7] With their guidance Tanner began to make a name for himself. His painting entitled “Daniel in the Lions Den”, was accepted into the 1896 Salon.[4] Later that year he painted “The Resurrection of Lazarus”. The critical praise for this piece solidified Tanner’s position in the artistic elite and heralded the future direction of his paintings, to mostly biblical themes. This painting would eventually lead to Tanner's first trip to the Middle East.

Upon seeing "The Resurrection of Lazarus", art critic Rodman Wannamaker offered to cover an all expenses-paid trip for Tanner to the Middle East.[4] Wannamaker felt that any serious painter of biblical scenes needed to see this environment firsthand and that a painter of Tanner's calibar was well worth the investment. Tanner quickly accepted the offer. Before the next Salon opened, Tanner set forth for Palestine. Explorations of various mosques and biblical sites as well as character studies of the local population allowed Tanner to further his artistic training. His paintings developed a powerful air of mystique and spirituality. Tanner was not the first artist to study the Middle East in person. Since the 1830s, a growing interest in Orientalism had been growing in Europe. Artists such as Eugene Delacroix and later Henri Matisse made such tours to capitalize on this curiosity.[4]


[edit] The Banjo Lesson

In 1893 on a short return visit to the United States, Tanner painted his most famous work, The Banjo Lesson. The painting shows an elderly black man teaching what is assumed to be his grandson how to play the banjo. This deceptively simple-looking work explores several important themes. Blacks had long been stereotyped as entertainers in American culture, and the image of a black man playing the banjo appears throughout American art of the late 19th century. Thomas Worth,[9] Willy Miller, Walter M. Dunk, Eastman Johnson and Tanner’s own teacher Thomas Eakins had tackled the subject in their artwork.[8] This images however are often reduced to a minstrel type portrayal. Tanner works against this familiar stereotype by producing a sensitive reinterpretation. Instead of a generalization the painting portrays a specific moment of human interaction. The two characters concentrate intently on the task before them. They seem to be oblivious to the rest of the world which magnifies the sense of real contact and cooperation. Skillfully painted portraits of the individuals make it obvious that these are real people and not types. In addition to being a meaningful exploration of human qualities, the piece is masterfully painted. Tanner undertakes the difficult endeavor of two separate and varying light sources. A natural white, blue glow from outside enters from the left while the warm light from a fireplace is apparent on the right. The figures are illuminated by two light sources meet; some have hypothesized this as a manifestation of Tanner’s situation in transition between two worlds, his American past and his newfound home in France.[8]

[edit] Painting style

Tanner is often regarded as a realist painter, [10] focusing on accurate depictions of subjects. [11] While his early works, such as "The Banjo Lesson" were concerned with everyday life as an African American, Tanner's later paintings focused mainly on the religious subjects for which he is now best known. [3] It is likely that Tanner's father, a minister in the African Methodist Church, was a formative influence in this direction. [4]

Tanner's body of work is not limited to one specific approach to painting. His works vary from meticulous attention to detail in some paintings to loose, expressive brushstrokes in others. Often both methods are employed simultaneously. The combination of these two techniques makes for a masterful balance of skillful precision and powerful expression. Tanner was also interested in the effects that color could have in a painting.[12] Many of his paintings accentuate a specific area of the color spectrum. Warmer compositions such as "The Resurrection of Lazarus"(1896) and "The Annunciation"(1898) exude the intensity and fire of religious moments. They describe the elation of transcendence between the divine and humanity. Other paintings emphasize cooler, blue hues. Works such as "The Good Shepard"(1903) and "Return of the Holy Women"(1904) evoke a feeling of somber religiosity and introspection. Tanner often experimented with the importance of light in a composition. The source and intensity of light and shadow in his paintings create a physical, almost tangible space and atmosphere while adding emotion and mood to the environment.

[edit] Later years

During World War I, Tanner worked for the Red Cross Public Information Department, at which time he also painted images from the front lines of the war. [13]

Several of Tanner's paintings were purchased by Atlanta art collector J. J. Haverty, who founded Haverty Furniture Co. and was instrumental in establishing the High Museum of Art. Tanner's "Etaples Fisher Folk" is among several paintings from the Haverty collection now in the High Museum's permanent collection.

Tanner died in Paris, France on May 25, 1937. [13]


[edit] Legacy

Though he is not well known to the greater public, Tanner's work was influential. The early paintings of William Edouard Scott,with whom Tanner studied in France, for example showcase the effect of Tanner’s technique. [8] In addition, some of Norman Rockwell’s illustrations deals with the same themes and compositions that Tanner pursued. Rockwell's proposed cover of the "Literary Digest" in 1922 for example shows an older black man playing the banjo for his grandson. The light sources mirror Tanner’s “Banjo Lesson” almost identically. A fireplace illuminates the right side of the picture while natural light enters from the left. Both use similar objects as well such as the clothing, chair, crumpled hat on the floor.[8] Tanner's style and approach to painting can be seen many other artists. Even though he remains largely unknown and underrated to the public today, Tanner undeniably left his mark on the art world.

[edit] Selected works

  • Seascape-Jetty (c.1876-1879)
  • Pomp at the Zoo (1880) Private Collection
  • Sand Dunes at Sunset, Atlantic City (1886) Estate of Sadie T.M. Alexander
  • The Banjo Lesson (1893) Hampton University Museum, Virginia
  • The Thankful Poor (1894) William H. and Camille O. Cosby
  • The Young Sabot Maker (1895) Estate of Sadie T.M. Alexander
  • Daniel in the Lions' Den (1895) location unknown
  • The Resurrection of Lazarus (1896) Musee d'Orsay, Paris
  • The Annunciation (1898) Philadelphia Museum of Art, W.P Wilstach Collection
  • The Good Shepard (1903) Jane Voorhees Zimmerli Art Museum, Rutgers University
  • Return of the Holy Women (1904) Cedar Rapids Art Gallery, Iowa
  • Two Disciples at the Tomb (1905-1906) Art Institute of Chicago
  • The Holy Family (1909-1910) Muskegon Museum of Art, Michigan, Hackley Picture Fund

[edit] Exhibitions

  • 1972. The Art of Henry Ossawa Tanner. Glen Falls, New York: The Hyde Collection.
  • 1972. 19th Century American Landscape. New York: Metropolitan Museum of Art.
  • 1976. Two Centuries of Black American Art. Los Angeles County Museum of Art.
  • 1989. Black Art Ancestral Legacy: The African Impulse in African-American Art. Dallas Museum of Art.
  • 1993. Revisiting the White City: American Art at the 1893 World's Fair

[9]

[edit] See also

[edit] Notes

  1. ^ a b Henry Ossawa Tanner. Retrieved on 2006-08-05.
  2. ^ Marcia M. Mathews (1995). Henry Ossawa Tanner: American Artist. University of Chicago Press. ISBN 0226510069. 
  3. ^ a b c Henry Ossawa Tanner. Retrieved on 2006-08-05.
  4. ^ a b c d e f g Matthews, Marcia.Henry Ossawa Tanner:American Artist. Chicago:The University of Chicago Press, 1969.
  5. ^ a b Parry, Ellwood C. III. Three Nineteenth Century Afro-American Artists. Cedar Rapids, IA: Cedar Rapids Art Center, 1980.
  6. ^ Mosby Dewey F. Across Continents and Cultures: The Art and Life of Henry Ossawa Tanner. Kansas City, KS: Constable-Hodgins Printing Company, 1995.
  7. ^ a b Bruce, Marcus C. Henry Ossawa Tanner. New York: The Crossroad Publishing Company, 2002.
  8. ^ a b c d e f Shaw, Thomas M. What Manner of Men? A Reconsideration across the Synapses of Art History of Three Paintings and their Images of Men of African Descent.Lanham, MD: University Press of America, 1997.
  9. ^ a b Woods, Naurice Frank, Jr., Ph.D. Insuperable Obstacles: The impact of the creative and personal development of four nineteenth century African American Artists. The Union Insitute, 1993.
  10. ^ Henry Ossawa Tanner Online. Retrieved on 2006-08-05.
  11. ^ Realism - Realism Art. Retrieved on 2006-08-05.
  12. ^ Kettlewell, James K. The Art of Henry Ossawa Tanner. Glen Falls, NY: The Hyde Collection, 1975.
  13. ^ a b Henry Ossawa Tanner. Retrieved on 2006-08-09.

[edit] External links

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