Helena of Constantinople
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Saint Helena | |
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Eastern Orthodox icon of Saint Constantine the Great and Saint Helena, his mother | |
Mother of Constantine the Great | |
Born | ca. 250 |
Died | ca. 330 |
Venerated in | Roman Catholic, Orthodox and Lutheran authorities. |
Canonized | Her canonization precedes the practice of formal Canonization by the Pope[1] or the relevant Orthodox and Lutheran churches. |
Feast | August 18 (RC), May 21 (L & O), May 19 (L), 9 Pashons (Coptic Orthodox) |
Attributes | Cross |
Patronage | archeologists, converts, difficult marriages, divorced people, empresses, Helena, the capital of Montana |
Saints Portal |
Flavia Iulia Helena Augusta, also known as Saint Helena, Saint Helen, Helena Augusta or Helena of Constantinople (ca. 250 – ca. 330) was consort of Constantius Chlorus, and the mother of Emperor Constantine I. She is traditionally credited with finding the relics of the True Cross.
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[edit] Family life
Helena's birthplace is not known with certainty. The sixth-century historian Procopius is the earliest authority for the statement that Helena was a native of Drepanum, in the province of Bithynia in Asia Minor. Her son Constantine renamed the city "Helenopolis" after her death in 328, giving rise to the belief that the city was her birthplace.[2] Although he might have done so in honor of her birthplace, Constantine probably had other reasons for doing so. The Byzantinist Cyril Mango has argued that Helenopolis was refounded to strengthen the communication network around his new capital in Constantinople, and was renamed to honor Helena, not to mark her birthplace.[3] There is another Helenopolis, in Palestine, but its exact location is unknown.[4] This city, and the province of Helenopontus in the Diocese of Pontus, were probably both named after Constantine's mother.[5]
The bishop and historian Eusebius of Caesarea states that she was about 80 on her return from Palestine.[6] Since that journey has been dated to 326–28, Helena was probably born in 248 or 250. Little is known of her early life, perhaps because Constantine suppressed the information.[7] Fourth-century sources, following Eutropius' Breviarium, record that she came from a low background. Ambrose was the first to call her a stabularia, a term translated as "stable-maid" or "inn-keeper".[8] She was a woman of personal dignity, mystical piety and emotional passion.
Despite her humble birth, she married Constantius Chlorus, a Roman general in 270 and gave birth to Constantine I in 272. In 293, Constantius was ordered by emperor Diocletian to divorce her in order to qualify as Caesar of the Western Roman Empire, and he was married to the step-daughter of Maximian, Theodora. Helena never remarried and lived in obscurity, though close to her only son, who had a deep regard and affection for her.
Constantine was proclaimed Augustus of the Roman Empire in 306 by Constantius' troops after the latter had died, and following his elevation his mother was brought back to the public life and the imperial court, and received the title of Augusta in 325. Helena died in 330 with her son at her side. Her sarcophagus is on display in the Pio-Clementino Vatican Museum. During her life, she gave many presents to the poor, released prisoners and mingled with the ordinary worshippers in modest attire, exhibiting a true Christian spirit.
[edit] Sainthood
She is considered by the Orthodox and Catholic churches as a saint, famed for her piety. Her feast day as a saint of the Orthodox Christian Church is celebrated with her son on May 21, the Feast of the Holy Great Sovereigns Constantine and Helen, Equal to the Apostles.[9] Her feast day in the Roman Catholic Church falls on August 18. Her feast day in the Coptic Orthodox Church is on 9 Pashons. Eusebius records the details of her pilgrimage to Palestine and other eastern provinces (though not her discovery of the True Cross). She is the patron saint of archaeologists. The names "Saint Eleanor" and "Saint Eleanora" are usually synonymous for Saint Helen.
[edit] Relic discoveries
In 325, Helena was in charge of a journey to Jerusalem to gather Christian relics, by her son Emperor Constantine I, who had recently declared Rome as a Christian city. Jerusalem was still rebuilding from the destruction of Hadrian, a previous emperor, who had built a temple to Venus over the site of the Jesus' tomb, near Calvary.
According to legend, Helena entered the temple with Bishop Macarius, ordered the temple torn down and chose a site to begin excavating, which led to the recovery of three different crosses. Refused to be swayed by anything but solid proof, a woman from Jerusalem, who was already at the point of death from a certain disease, was brought; when the woman touched a cross suddenly recovered and Helena declared the cross with which the woman had been touched to be the True Cross. On the site of discovery, she built the Church of the Holy Sepulchre, while she continued building churches on every Holy site.
She also found the nails of the crucifixion. To use their miraculous power to aid her son, Helena allegedly had one placed in Constantine's helmet, and another in the bridle of his horse. Helena left Jerusalem and the eastern provinces in 327 to return to Rome, bringing with her large parts of the True Cross and other relics, which were then stored in her palace's private chapel, where they can be still seen today. Her palace was later converted into the Santa Croce in Gerusalemme.
[edit] Depictions in British folklore
In Great Britain, later legend, mentioned by Henry of Huntingdon but made popular by Geoffrey of Monmouth, claimed that Helena was a daughter of the King of Britain, Cole of Camulodunum, who allied with Constantius to avoid more war between the Britons and Rome. Geoffrey further states that she was brought up in the manner of a queen, as she had no brothers to inherit the throne of Britain. Monmouth and Huntingdon's source may have been Sozomen. However, Sozomen doesn't claim Helena was British though he does claim in Historia Ecclesiastica that her son, Constantine I, picked up his Christianity there.[10] There is no other surviving evidence to support this legend[11], which may be due to confusion with St. Elen, wife of the later Emperor, Magnus Maximus.
At least twenty-five holy wells currently exist in the United Kingdom that are dedicated to Saint Helen or Elen. She is also the patron saint of Colchester and Abingdon.
[edit] Depictions in fiction
Helena is the main character of Priestess of Avalon (2000), a fantasy novel by Marion Zimmer Bradley and Diana L. Paxson. She is given the name Eilan and depicted as a trained priestess of Avalon. Helena is also the protagonist of Evelyn Waugh's novel Helena. In the anime and manga, Hellsing, the Nail of Helena is a powerful artifact used by the Paladin Alexander Anderson to gain supernatural power.
[edit] References
- ^ August 18 in German History (English). TGermanCulture.com.ua. Retrieved on 2006-09-23.
- ^ Antonia Harbus, Helena of Britain in Medieval Legend (Rochester, NY: D.S. Brewer, 2002), 12.
- ^ Cyril Mango, "The Empress Helena, Helenopolis, Pylae", Travaux et Mémoires 12 (1994): 143–58, cited in Harbus, 13.
- ^ E.D. Hunt, Holy Land Pilgrimage in the Later Roman Empire: A.D. 312–460 (Oxford: Clarendon Press, 1982), 49, cited in Harbus, 12.
- ^ Harbus, 12.
- ^ Eusebius, Vita Constantini 3.46.
- ^ Harbus, 13.
- ^ Harbus, 13.
- ^ May 21: Feast of the Holy Great Sovereigns Constantine and Helen, Equal to the Apostles (English). Greek Orthodox Archdiocese of America. Retrieved on 2008-03-28.
- ^ Socrates and Sozomenus Ecclesiastical Histories (English). Christian Classics Ethereal Library. Retrieved on 2008-03-28.
- ^ Edward Gibbon, The History of the Decline and Fall of the Roman Empire, 1776.
[edit] External links
- A more detailed biography of the Augusta based on the historical sources
- Coinage of Helena
- The Lives of Sts. Constantine & Helen
- St. Constantine and St. Helen
- Saint Helen, and Emperor Constantine the Great
- Reference to Saint Helen as Saint Eleanor