Hall of Hewn Stones

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The Hall of Hewn Stones (in Hebrew, Lishkat ha-Gazith) was the meeting place of the Sanhedrin during the Second Temple period. The Talmud deduces that it was built into the north wall of the Temple Mount, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of stones unhewn by any iron implements.^[1]

According to the Talmud, the Hall of Hewn Stones is the traditional meeting place of the Great Sanhedrin when it functioned as a court with full sovereign powers including the power to impose criminal penalties.

It has been taught; R. Jose said; Originally there were not many disputes in Israel, but one Beth din of seventy-one members sat in the Hall of Hewn Stones, and two courts of twenty-three sat, one at the entrance of the Temple Mount and one at the door of the [Temple] Court, and other courts of twenty-three sat in all Jewish cities. If a matter of inquiry arose, the local Beth din was consulted. If they had a tradition [thereon] they stated it; if not, they went to the nearest Beth din. If they had a tradition thereon, they stated it, if not, they went to the Beth din situated at the entrance to the Temple Mount; if they had a tradition, they stated it; if not, they went to the one situated at the entrance of the Court, and he [who differed from his colleagues] declared, 'Thus have I expounded, and thus have my colleagues expounded; thus have I taught, and thus have they taught.' If they had a tradition thereon, they stated it, and if not, they all proceeded to the Hall of Hewn Stones, where they [i.e., the Great Sanhedrin] sat from the morning tamid until the evening talmid; on Sabbaths and festivals they sat within the hel.^[2]

The Sanhedrin stopped meeting in the Hall of Hewn Stones when the Roman Empire restricted Judaea's autonomy and removed the Sanhedrin's power to impose criminal penalties.

[edit] Notes

^ Tools made of base metals are considered ritually unclean because they are associated with implements of war. (Essential Torah: A Complete Guide to the Five Books of Moses by George Robinson. (Schocken, 2006) ISBN 0805241868. pp.10-11
^ Babylonian Talmud Sanhedrin 88b

[edit] References

Schiffman, Lawrence H. From Text to Tradition, a History of Judaism in Second Temple and Rabbinic Times. Jerusalem: Ktav, 1991.
Zeitlin, Solomon. The Rise and Fall of the Judean State: A Political, Social and Religious History of the Second Commonwealth. New York: Jewish Publication Society of America, 1967.
The Sanhedrin, Aryeh Kaplan