Hajj

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A supplicating pilgrim at Masjid Al Haram, the mosque which was built around the Kaaba (the building at center). Thousands of pilgrims walk around the Kaaba in a counter-clockwise direction seven times.

The Hajj (Arabic: حج‎, transliteration: Ḥaǧǧ) is a pilgrimage to Mecca. It is the largest annual pilgrimage in the world.^[1] It is the fifth pillar of Islam, an obligation that must be carried out at least once in their lifetime by every able-bodied Muslim who can afford to do so. It is a demonstration of the solidarity of the Muslim people, and their submission to God (Arabic: Allah).^[2] The pilgrimage occurs from the 10th to the 15th day of Dhu al-Hijjah, the 12th month of the Islamic calendar. Because the Islamic calendar is a lunar calendar, the event cannot be exactly matched to the Gregorian calendar, whose (solar) year is eleven days longer. In 2007, the Hajj took place from December 17 to December 21. The next one will begin in the first week of December 2008.

The Hajj is associated with the life of Muhammad, but the ritual of pilgrimage to Mecca predates Islam, and is considered by Muslims to stretch back to the time of Abraham and Ishmael. Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals. As part of the Hajj, each person walks counter-clockwise seven times about the Kaaba, the cubical building which acts as the Muslim direction of prayer (qibla); runs back and forth between the hills of Al-Safa and Al-Marwah; drinks from the Zamzam Well; goes to the plains of Mount Arafat to stand in vigil; and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their heads, perform an animal sacrifice, and celebrate the four day global festival of Eid al-Adha.^[3][4][5]

As of 2007, an estimated two million pilgrims participated in this annual pilgrimage.^[6] Crowd-control techniques have become critical, and because of the large numbers of people, many of the rituals have become more stylized. It is not necessary to kiss the Black Stone, but merely to point at it on each circuit around the Kaaba. Throwing pebbles was done at large pillars, which for safety reasons were in 2004 changed to long walls with catch basins below to catch the stones. The slaughter of an animal can be done either personally, or by appointing someone else to do it, and so forth.^[7] But even with the crowd control techniques, there are still many incidents during the Hajj, as pilgrims are trampled in a crush, or ramps collapse under the weight of the many visitors, causing hundreds of deaths. ^[8]

Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the "lesser pilgrimage", or Umrah. However, even if they perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetimes.

[edit] History

The Hajj is based on a pilgrimage that was ancient even in the time of Muhammad in the 7th Century. According to Hadith (supplemental writings to the Koran), elements of the Hajj trace back to the time of Abraham, around 2000 BC. The belief is that the Prophet Abraham was ordered by God (Allah) to leave his concubine Hagar and his infant son Ismael alone in the desert. While he was gone, the child became thirsty, Hagar ran back and forth seven times searching for water for her son. The baby cried hit the ground with his foot (some versions of the story say that an angel scraped his foot or the tip of his wing along the ground), and water miraculously sprang forth. This source of water is today called the Well of Zamzam.

Each year tribes from all around the Arabian peninsula would converge on Mecca, as part of the pilgrimage. The exact faith of the tribes was not important at that time, and Christian Arabs were as likely to make the pilgrimage as the pagans.^[9] Muslim historians refer to the time before Muhammad as al-Jahiliyah, the "Days of Ignorance", during which the Kaaba contained hundreds of idols representing totems of each of the tribes of the Arabian peninsula. The idols represented multiple faiths, from pagan gods like Hubal, al-Lat, Uzza and Manat, to symbols of Jesus and Mary.^[10]

Muhammad was known to regularly perform the Umrah, even before he began receiving revelations.^[3] Historically, Muslims would gather at various meeting points in other great cities, and then proceed en masse towards Mecca, in groups that could comprise tens of thousands of pilgrims. Two of the most famous meeting points were in Cairo and Damascus. In Cairo, the Sultan would stand atop a platform of the famous gate Bab Zuwayla, to officially watch the beginning of the annual pilgrimage.^[11]

In 632 AD, when Muhammad led his followers from Medina to Mecca, it was the first Hajj to be performed by Muslims alone, and the only Hajj ever performed by Muhammad. He cleansed the idols from the Kaaba, and re-ordained it as the house of God.^[12] It was from this point that the Hajj became one of the Five Pillars of Islam.

[edit] Incidents during the Hajj

Main article: Incidents during the Hajj

There have been many incidents during the Hajj that have led to the loss of many hundreds of lives. The worst of these incidents have usually occurred during the Stoning of the Devil ritual. During the 2006 Hajj on January 12, 362 pilgrims died. Tramplings have also occurred when pilgrims try to run between the two hills known as As-Safa and Al-Marwa. In 2006 there were some 600 casualties among pilgrims performing the Hajj.

[edit] Preparations

See also: Ihram

Pilgrims generally travel to Hajj in groups, as an expression of unity. Some airlines have special package holidays for Muslims going to Mecca. And now ships have also taken the job of taking the pilgrims to Mecca so they can perform Hajj.

During the Hajj, male pilgrims are required to dress only in a garment consisting of two sheets of white unhemmed cloth, with the top draped over the torso and the bottom secured by a white sash; plus a pair of sandals. Women are simply required to maintain their hijab - normal modest dress, which does not cover the hands or face.^[7]

The Ihram clothing is intended to show the equality of all pilgrims in the eyes of Allah, symbolizing the idea that there is no difference between a prince and a pauper when everyone is dressed equally. The Ihram also symbolizes purity and absolution of sins. A place designated for changing into Ihram is called a miqat.

While the pilgrim is wearing the Ihram, they cannot shave, clip their nails, wear deodorant or perfume. They may not swear or quarrel, kill any living thing, or engage in sexual intercourse.

[edit] Rites

The route the pilgrims take during the Hajj

Upon arrival in Mecca, the pilgrim (now known as a Hajji), performs a series of ritual acts symbolic of the lives of Ibrahim (Abraham) and his concubine Hajar (Hagar). The acts also symbolize the solidarity with Muslims worldwide.

The greater Hajj (al-hajj al-akbar) begins on the eighth day of the lunar month of Dhu al-Hijjah. If they are not already wearing it upon their arrival, pilgrims put on ihram clothing, and then leave Mecca for the nearby town of Mina, where they spend the rest of the day. The Saudi government has put up thousands of large white tents at Mina, to provide accommodations for all the pilgrims.^[4]

[edit] Umrah

Direction of the Tawaf around the Kaaba

Main article: Umrah

On the first day of the Hajj, the 8th day of Dhu al-Hijjah {the 12th month}, the pilgrims perform their first Tawaf, which involves all of the pilgrims entering The Sacred Mosque (Masjid Al Haram), and walking seven times in a counter-clockwise direction around the Kaaba, kissing the Black Stone (Hajr Al Aswad) on each circuit. If that is not possible due to the crowds, they may simply align themselves with it and point to the stone. Each complete circuit constitutes a "Shout" with 7 circuits constituting a complete tawaf. The place where pilgrims walk is known as "Mutaaf". Only the first three Shouts are compulsory and the rest optional, but invariably almost all perform it seven times.

Eating is not allowed and the tawaf is normally performed all at once, the only exception being the drinking of water. Men are encouraged to perform the first three circuits at a hurried pace, followed by four times, more closely, at a leisurely pace.^[7]

After the completion of Tawaf, all the pilgrims have to offer two Rakaat prayers at the Place of Abraham (Muqaam E Ibrahim), a site near the Kaaba. However, again due to large crowds during the days of Hajj, they can instead pray anywhere in the whole mosque.

Although the circuits around the Kaaba are traditionally done on the groundlevel, Tawaf is now also performed on the first floor and roof of the mosque.

After Tawaf on the same day, the pilgrims perform sa`i, running or walking seven times back and forth between the hills of Safa and Marwah. This is a re-enactment of Abraham's slave and concubine, Hagar,and her frantic search for water for her son, before the Zamzam Well was revealed to her by her son Ismael who started to cry for water and hit the ground with his feet and the water of the Zamzam started coming up from under his feet . The circuit used to be in the open air, but is now entirely enclosed by the Masjid al-Haram mosque, and can be accessed via air-conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they are allowed to run, along with an 'express lane' for the disabled. The safety procedures are in place because previous incidents in this ritual have resulted in stampedes which ended in the deaths of hundreds of people.

As part of this ritual, the pilgrims also drink water from the Zamzam Well, which is made available in coolers throughout the Mosque. The pilgrims then return to their tents.

[edit] Arafat

Main article: Mount Arafat

Pilgrims on Plains of Arafat on the day of Hajj

The next morning, on the ninth of Dhu al-Hijjah, the pilgrims leave Mina for Mount Arafat. This is considered the highlight of the Hajj, as they stand in contemplative vigil, near a hill from which Muhammad gave his last sermon. Pilgrims must spend the afternoon within a defined area on the plain of Arafat until after sunset. No specific rituals or prayers are required during the stay at Arafat, although many pilgrims spend time praying, talking to God, and thinking about the course of their lives. If a pilgrim does not spend the afternoon on Arafat then their pilgrimage is considered invalid.^[4]

[edit] Muzdalifah

As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between Arafat and Mina, where 49 pebbles are gathered for the next day's ritual of the stoning of the Devil (Shaitan). Many pilgrims spend the night sleeping on the ground at Muzdalifah, before returning to Mina. It is now the 10th of the month, the day of Eid ul-Adha.

[edit] Ramy al-Jamarat

Pilgrims at the Jamrah of Aqaba at Hajj, 2006

Main article: Stoning of the Devil

At Mina, the pilgrims perform Ramy al-Jamarat, throwing stones to signify their defiance of the Devil. This symbolizes the trials experienced by Abraham, as he wrestled with whether or not to sacrifice his son per God's demand. The Devil challenged him six times, and three times Abraham refused. Each pillar marks the location of one of these refusals. Each pilgrim must hit each pillar at least seven times.^[4] Because of the crowds, in 2004 the pillars were changed to long walls. Pilgrims climb ramps to the multi-levelled Jamarat Bridge, from which they can throw their stones at the one jamarat.

[edit] Eid ul-Adha

Main article: Eid ul-Adha

After the Stoning of the Devil, an animal is sacrificed. This symbolizes God having mercy on Abraham, and replacing his son with a ram, which Abraham then sacrificed.

Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins; this allows an animal to be slaughtered in their name on the 10th, without the pilgrim being physically present. Centralized butcher houses will sacrifice a single sheep for each pilgrim, or a cow can represent the sacrifice of seven people. The meat is then packaged and given to charity, shipped to poor people around the world.^[4] At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a four day global festival called Eid ul-Adha.

[edit] Tawaf az-Ziyarah

Pilgrims circumambulating the Kaaba during the Hajj

On this or the following day the pilgrims re-visit the Masjid al-Haram in Mecca for a tawaf called the Tawaf az-Ziyarah (or Tawaf al-Ifadah which is symbol being in a hurry to respond to god and show love for Him) which is an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th, pilgrims must again stone all three jamarat in Mina (seven pebbles per jamarat). The same ritual must be performed on the following day.

Pilgrims must leave Mina for Mecca before sunset on the 12th. If they are unable to leave Mina before sunset, they must perform the stoning ritual again on the 13th before returning to Mecca.

[edit] Tawaf al-Wada

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wada.^[4]

[edit] Journey to Medina

Though it is not required as part of the Hajj, many pilgrims also travel to visit the city of Medina and the Mosque of the Prophet. Muhammad's tomb is enclosed by the mosque.

[edit] Long Term Effect of Hajj

A 2008 study on the longer-term effect of participating in the Islamic pilgrimage found that Muslims communities become more open after the Hajj experience.

Entitled ‘Estimating the Impact of the Haj: Religion and Tolerance in Islam’s Global Gathering’, the Harvard University Kennedy School of government study found that the Hajj experience promotes peaceful coexistence, equality, and harmony.^[13] Specifically, the report states that the Hajj "increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment." Moreover, the study finds that "Hajjis (those who have performed the Hajj) show increased belief in peace, and in equality and harmony among adherents of different religions."

[edit] See also

Look up Hajj in
Wiktionary, the free dictionary.

• Hajji, honorific title of one who has completed the Hajj
• List of Islamic terms in Arabic
• List of largest religious gatherings
• Tourism in Saudi Arabia

[edit] Notes

[edit] References

• Colin Wilson (1996). Atlas of Holy Places & Sacred Sites. DK ADULT. ISBN 978-0789410511. 

[edit] Further reading

• Bianchi, Robert R. (2004). Guests of God: Pilgrimage and Politics in the Islamic World. Oxford University Press. ISBN 978-0195171075. 
• Shariati, Ali (2005). HAJJ: Reflection on Its Rituals. Islamic Publications International. ISBN 1889999385. 
• Trojanow,Ilija 'Mumbai to Mecca', Haus Publishing, 2007, London, ISBN 978-1-904950295

[edit] External links

The external links in this article may not follow Wikipedia's content policies or guidelines. Please improve this article by removing excessive or inappropriate external links.

• Ministry of Hajj Official Website
• Haq Islam
• Hajj Portal - Personal Hajj Experiences, Picture Gallery, Supplications, Hajj Step by Step guides plus more
• Crowd control during the Hajj
• Hajj: The Pilgrimage
• Special report from CNN
• BBC: 2006 Hajj approaches spiritual climax
• Ottoman photographs of the Hajj Middle East Centre Archive, St Antony's College, Oxford
• 15th-century Hajj certificate: information, zoomable image British Library website
• U.S. Army information sheet about the Hajj
• Short History of Hajj
• Step by Step Hajj Guide Slide Show
• Practical Guidelines For Hajj - Printable - on PDF Format
• Pictures of Hajj in 2007
• Pronunciation of the word Hajj