Gonzalo Guerrero
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Gonzalo Guerrero (also known as Gonzalo Marinero, Gonzalo de Aroca and Gonzalo de Aroza) was a sailor from Palos, in Spain who shipwrecked along the Yucatan Peninsula and was taken as a slave by the local Maya. Earning his freedom, Guerrero became a respected warrior under a Mayan Lord and raised three of the first mestizo children. Little is known of his early life.
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[edit] Shipwrecked
In 1511, sailing with 15 others in a caravel from Panama and heading for Santo Domingo, he was shipwrecked. However, the crew managed to board the ship's lifeboat and drifted for two weeks along the Yucatan Peninsula until strong currents brought them to the shore of what is now Quintana Roo, in Mexico. On reaching land, Guerrero and his crew were captured by the local Maya.
[edit] Slavery
Bernal Díaz de Castillo (Historia Verdadera . . .Chapter XXIX) said Aguilar told them some of the ship's crew were sacrificed almost immediately, while the rest were put into cages. They managed to escape but were captured by other Mayan lords, who enslaved them. By 1519, the year Hernan Cortes began his Conquest of Mexico, only two from the original shipwreck were still alive: Gonzalo Guerrero, who by this time had become famous in the Mayan world as a war leader for Nachan Kaan, Lord of Chektumal, and Geronimo de Aguilar, who had taken holy orders in his native Spain. Guerrero had by then married a rich Mayan woman and was the father of Mexico's first mestizo children.
[edit] Reluctant to return
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On arriving in Cozumel from Cuba, Cortes sent a letter by Maya messenger across to the mainland, inviting the two Spaniards, of whom he'd heard rumors, to join him. Aguilar became a translator, along with Doña Marina, 'La Malinche', during the Conquest. According to the account of Bernal Diaz, when the newly freed friar attempted to convince Guerrero to join him, Gonzalo Guerrero responded:
Spanish: "Hermano Aguilar, yo soy casado y tengo tres hijos. Tienenme por cacique y capitán, cuando hay guerras, la cara tengo labrada, y horadadas las orejas. ¿Que dirán de mi esos españoles, si me ven ir de este modo? Idos vos con la bendición de Dios, que ya veis que estos mis hijitos son bonitos, y dadme por vida vuestra de esas cuentas verdes que traeis, para darles, y diré, que mis hermanos me las envían de mi tierra."
English Translation: "Brother Aguilar; I am married and have three children, and they look on me as a cacique (lord) here, and captain in time of war. My face is tattooed and my ears are pierced. What would the Spaniards say if they saw me like this? Go and God's blessing be with you, for you have seen how handsome these children of mine are. Please give me some of those beads you have brought to give to them and I will tell them that my brothers have sent them from my own country."
And Gonzalo's wife Zazil Há angrily addressed Aguilar in her own language:
"Why has this slave come here to call my husband away? Go off with you, and let us have no more talk."[citation needed]
Then Aguilar spoke to Guerrero again, reminding him that he was of Christian faith and should not throw away his everlasting soul for the sake of an Indian woman. But Gonzalo was not to be convinced.
According to Robert S. Chamberlain (Conquest and Colonization of Yucatan, p.63) Francisco de Montejo discovered that Guerrero was the military captain of Chectumal. He tried to win him over by sending him a longish letter reminding him of his Christian faith, offering him his friendship and a complete pardon, and asking him to come to the caravel. Guerrero replied by writing on the back of the letter that he could not leave his Lord because he was a slave, ‘even though I am married and have a wife and children. I remember God, and you, Sir, and the Spaniards have a good friend in me.’
Guerrero appears to have told his Maya friends and family that the Spaniards would suffer death like other men. He led the Maya in campaigns against Cortes and his lieutenants like Pedro de Alvarado and the Panamanian governor Pedrarias. One of Alvarado's orders in his Honduras campaign was to capture Guerrero[citation needed].
Oviedo reports Guerrero as dead by 1532, when Montejo's lieutenants Avila and Lujón arrived again in Chectumal. Andres de Cereceda, in a letter to the Spanish King dated August 14, 1536, writes of a battle that occurred in late June, 1536, between Pedro de Alvarado and a local Honduran cacique named Çiçumba in which the naked and tattooed body of a Spaniard was found dead within Çiçumba's town of Ticamaya after the battle. According to Cereceda, this Spaniard had come over with 50 war canoes from Chetumal early in 1536, to help Çiçumba fight the Spanish who were attempting to colonize his lands. The Spaniard was killed in the battle by an arquebus shot. Although Cereceda says the Spaniard was named Gonzalo Aroca, R. Chamberlain and other historians writing about the event believe this was Gonzalo Guerrero.
[edit] Knowledge of Guerrero's existence
There are no first-hand accounts written by Gonzalo Guerrero that have survived until today. The primary accounts of other people writing about him are our source of information. First, there is Geronimo de Aguilar, who says Guerrero was captured by the Maya at the same time as he was. Cortes exchanged letters with Guerrero, but did not meet him face to face. Bernal Diaz de Castillo wrote about the same events as Cortes. Cereceda found him dead on a battlefield in Honduras but never communicated with him. The initial Spanish attempts to chronicle the conquest, done in the late sixteenth and early seventeenth centuries (Oviedo, Herrera), mention him, but are considered less accurate that the contemporary accounts.
[edit] Recent accounts
The historian Rose-Anna M. Mueller, in an essay titled From Cult to Comics: The Representation of Gonzalo Guerrero as Cultural Hero in Mexican Popular Culture, surveys the numerous depictions of Guerrero from a satanic figure for the sixteenth century Spanish invaders to founder of modern Mexico. Yet, like many symbols, the reality behind this myth remains very questionable. Mueller postulates that Guerrero might have been an invention of Aguilar's imagination to prove his own loyalty to Cortes, Christ, and the Spanish Crown.
Mueller concludes, 'while primary and secondary sources sketched Guerrero's history during the colonial period, today he has become a political and literary icon and has been transformed into a national myth....If he was reviled by the chroniclers, Guerrero has enjoyed a vindication of sorts, since he has become an exemplar who fills the need to connect the colonizers from Europe and the indigenous of the Americas in a domestic context'
Perhaps the most famous literary work celebrating Guerrero as the father of the mestizos in Mexico remains Gonzalo Guerrero: Novela historica by Eugenio Aguirre published in 1980 in Mexico. The novel became a national bestseller and went on to win the Paris International Academy's Silver Medal in 1981. Another popular book published in Mexico in 1999, Guerrero and Heart's Blood by Alan Clark tells of the inward life and history of Guerrero and Aguilar.
[edit] See also
[edit] References
- Gonzalo Fernández de Oviedo, Historia General y Natural de las Indias, Book XXXII, Chapter VI, 1851, Madrid.
- Robert S. Chamberlain, Conquest and Colonization of Yucatan 1517-1550, 1947, Washington DC.
- Bernal Díaz del Castillo, Historia Verdadera de la Conquista de la Nueva España, 1992, Madrid.
- Archivo de la historia de Yucatán, Campeche y Tabasco. 3 vols, ed. J. Ignacio Rubio Mañé (Mexico D.F., 1942).
- Clark, Alan (1990). Guerrero & Heart's Blood.
- Morris, Walter F. (1990). Living Maya. ISBN 0-8109-2745-4.
- Santiago, Juan-Navarro; Theodore Robert Young (January 2001). A Twice-Told Tale: Reinventing the Encounter in Iberian/Iberian American Literature and Film. University of Delaware Press. ISBN 0-87413-733-0.
- Sweet, Robert Burdette (January 2001). Mouth of the Jaguar, 1, Xlibris Corporation. ISBN 0-7388-4198-6.
