Gilbertine Order

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The Gilbertine Order was founded around 1130 by St. Gilbert in Sempringham, Lincolnshire, where he was a parish priest. It was the only completely English religious order, and died out with the Dissolution of the Monasteries. Brian Golding has written a useful early history of the Gilbertines, cited below.

Contents

[edit] Founding

St. Gilbert originally wanted to found a men's order, but found that to be impossible. Instead, he accepted seven women, whom he had taught in the village school and founded a women's order based on the Cistercian Rule in 1131.

Eventually he added lay sisters to do daily chores, so that the nuns could attend to their duties, and lay brothers to do the hardest work in the fields. In 1139 the small order opened its first new foundation on the island of Haverholm, a gift from Alexander, Bishop of Lincoln. Over the years more and more foundations were established, and Gilbert soon became overwhelmed. In 1147 he left England for the Continent to seek assistance, and the Cistercian Order was approached by Gilbert at its major house in Citeaux to take on the running of Gilbert's foundations. The Cistercians refused, apparently because they were unable to cope with the double houses of men and women, but Pope Eugenius III, himself a Cistercian, intervened to ask the abbot Saint Bernard of Clairvaux to assist Gilbert in drawing up Institutes for a new Order. Pope Eugenius then appointed Gilbert as the first Master of the Order of Sempringham or Gilbertines.

[edit] Habit

The Gilbertines wore a habit with a black Soutane, and with white Cowl and Scapular, so that when viewed from God's perspective, they would appear as a white cross on a black background.

The Crosier Canons, who are still extant, wear the opposite : white over black.

[edit] Layout

Each Gilbertine priory had one church, divided unevenly by a wall. The nuns had the larger part, and the canons the smaller. The latter would join the nuns only to give mass. From the church, the nunnery was normally to the north, and the canons' dwellings to the south.

[edit] Lay Brothers

One source of perpetual pain for Gilbert were the lay brothers. These came purposely from low peasant families, because they spent their days working hard on the farms and in the fields. The problem was that they did not take well to discipline and needed a firm hand to guide them. There seem to have been many instances of insubordination and scandal from them, and of these two stand out:

[edit] The Nun of Watton

In the mid-twelfth century, a girl was brought to the Priory of Watton as a child, but had no real religious vocation. This Nun of Watton became pregnant by a lay brother, who fled, but was brought back for punishment. The other nuns then made the girl castrate him, and then stuck the removed parts down her throat. They then chained her up, where she mysteriously lost the baby. It is said that Henry Murdac, the Archbishop of York and the man who had brought her to the priory, appeared with two heavenly women who cleansed the girl's body of her sin and her pregnancy. Her chains then fell off. St Aelred of Rievaulx was called in to investigate and declared it to be a miracle. However, he was also intensely critical of the Nun's fellow sisters and Gilbert of Sempringham himself for their lack of pastoral care.

[edit] The Sempringham Revolt

Towards the end of Gilbert's life, when he was around 90 years old, some of the lay brothers in Sempringham rose up against him, complaining of too much work and too little food. The rebels, led by two skilled craftsmen, received money from both religious and secular backers and took the case to Rome. Pope Alexander III ruled in Gilbert's favour, but the living conditions of the lay brothers were improved thereafter.

[edit] The Middle Ages

The Gilbertine order was always popular. They were the final homes of the last members of the Welsh royal family, young daughters, after the rest had been defeated and killed in the 1280s. King after king gave the order liberal charters, yet it always had financial problems. By the end of the 15th century the order was greatly impoverished, and Henry VI exempted all of its houses from paying taxes or any other sort of payment. He could not and did not force his successors to do the same.

[edit] Dissolution

By the time of the Dissolution, there were 26 houses of Gilbertines, but only four were ranked as "greater houses" with annual incomes of over £200. These gave in without a fight and surrendered "of their own free will" in 1538. Each nun and canon then received a pension for the rest of their days. The last prior of all, Robert Holgate, Bishop of Llandaff, was promoted to Archbishop of York in 1545. The Gilbertines were the one truly English order, so the Dissolution marked its permanent end.

[edit] Legacy

The Gilbertine legacy remains quite small; only 15 extant manuscripts are associated with the order, attached to five of the Gilbertine houses. Four additional works ascribed to Gilbertine members, but not surviving in Gilbertine copies, include the Vita of Gilbert of Sempringham, the Gilbertine Rule, the so-called 'Sempringham Continuation' to Le Livere de Reis Engleterre, and the works of Robert Mannyng.

[edit] Oblates of St. Gilbert

In 1983, following celebrations of the nine hundredth anniversary of Gilbert's birth, a number of laypeople in the East Midlands undertook to sustain the memory and work of Gilbert and the Gilbertine Order by establishing a secular Order. The Oblates of St. Gilbert exist to promote the Gilbertine contemplative spirit and to foster interest in the study of Gilbert and his Order. They are supported by the Cistercian monastery of Mount St. Bernard Abbey in Leicestershire, England.

[edit] Bibliography

  • Brian Golding: Gilbert of Sempringham and the Gilbertine Order: Oxford: Oxford University Press: 1995: ISBN 0-19-820060-9

[edit] External links

This article incorporates text from the public-domain Catholic Encyclopedia of 1913.