Gervasius and Protasius

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For other uses of the names "Gervase" and "Protase," and their variants, see Gervasius and Protasius (disambiguation).
Saints Gervasius and Protasius
The martyrdom of Saints Gervasius and Protasius, from a 14th century manuscript.
Died 2nd century AD
Venerated in Roman Catholic Church; Eastern Orthodox Church
Major shrine Milan
Feast 19 June; Eastern Orthodox Church, 14 October
Attributes the scourge, the club and the sword
Patronage Milan; Breisach; haymakers; invoked for the discovery of thieves
Saints Portal

Saints Gervasius and Protasius (also Gervase and Protase, Gervasis and Prothasis and in French Gervais and Protais) were Christian martyrs, probably of the 2nd century.

They are the patron saints of Milan and of haymakers and are invoked for the discovery of thieves. Their feast day in the Roman Catholic Church is 19 June, the day of the translation of the relics; but in the Eastern Orthodox Church on 14 October (O.S.)/24 October (N.S.), the traditional day of their death. In Christian iconography their emblems are the scourge, the club and the sword.

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[edit] Legend

The Acts[1] may have been compiled from a letter (Epistle liii) to the bishops of Italy, falsely ascribed to Saint Ambrose. They are written in a very simple style; it has not been possible to establish their age. According to these, Gervasius and Protasius were the twin children of martyrs. Their father Vitalis, a man of consular dignity, suffered martyrdom at Ravenna, possibly under Nero. The mother Valeria died for her faith at Milan. Gervasius and Protasius were imprisoned, and visited in prison by Saint Nazarius.

The sons are said to have been scourged and then beheaded, during the reign of Nero, under the presidency of Anubinus or Astasius, and while Caius was Bishop of Milan. Some authors place the martyrdom under Diocletian, but others object to this time, because it is not clear how, in that case, the place of burial, and even the names, could be forgotten by the time of Saint Ambrose, as is stated. It probably occurred during the reign of Marcus Aurelius (161-180).

[edit] Ambrose and Saints Gervasius and Protasius

Gervasius and Protasius, by Philippe de Champaigne.
Gervasius and Protasius, by Philippe de Champaigne.

Saint Ambrose, in 386, had built a magnificent basilica at Milan (the Basilica Sant'Ambrogio). Asked by the people to consecrate it in the same solemn manner as was done in Rome, he promised to do so if he could obtain the necessary relics. In a dream he was shown the place in which such could be found. He ordered excavations to be made in the cemetery church of Saints Nabor and Felix, outside the city, and there found the relics of Saints Gervasius and Protasius. In a letter, Ambrose wrote: "I found the fitting signs, and on bringing in some on whom hands were to be laid, the power of the holy martyrs became so manifest, that even whilst I was still silent, one was seized and thrown prostrate at the holy burial-place. We found two men of marvelous stature, such as those of ancient days. All the bones were perfect, and there was much blood."[2]

He had the relics removed to the basilica of Fausta (now the church of Saints Vitalis and Agricola[3]), and on the next day into the basilica, accompanied in the texts by many miracles ,emblemmatic of divine favour in the context of the great struggle then taking place between Ambrose and the Arian Justina.[4] Of the vision, the subsequent discovery of the relics and the accompanying miracles, Ambrose wrote to his sister Marcellina.

Saint Augustine, not yet baptized, witnessed the facts, and relates them in his "Confessions" (IX, vii), in "De Civitate Dei" (XXII, viii) and in "Sermon 286 in natal. Ss. Mm. Gerv. et Prot.". They are also attested by Saint Paulinus of Nola in his life of Saint Ambrose. The latter died in 397 and by his own wish was buried in his basilica by the side of these martyrs.

[edit] Veneration

The crypt in Sant'Ambrogio basilica. Embossed silver urn, displaying the skeletons of Saints Ambrose, Gervase, and Protase.
The crypt in Sant'Ambrogio basilica. Embossed silver urn, displaying the skeletons of Saints Ambrose, Gervase, and Protase.

J. Rendel Harris, The Dioscuri in the Christian Legends (London 1903) addressed the subject of twin saints in Christian legend, who seem to be connected with the Dioscuri, whose cult was tenacious, to surmise from an oration decrying their veneration by Dio Chrystostom (Orations 61.11). The historicity of Gervasius and Protasius was defended in Analecta Bollandist. (1904), XXIII, 427.

Immediately after the discovery of the relics by Saint Ambrose, the cult of Saints Gervasius and Protasius was spread in Italy, and churches were built in their honour at Pavia, Nola and other places. In Gaul we find churches dedicated to them, about 400, at Mans, Rouen and Soissons. At the Louvre there is now a famous picture of the saints by Lesueur (d. 1655), which was formerly in their church at Paris. According to the Liber Pontificalis, Pope Innocent I (402-417) dedicated a church to them at Rome. Later, the name of St. Vitalis, their father, was added to the title. Very early their names were inserted in the Litany of the Saints.

In 835, Angilbert II, Bishop of Milan, placed the relics of the three saints in a porphyry sarcophagus, where they were found in January 1864.[5]

A tradition claims that after the destruction of Milan by Frederick Barbarossa, his chancellor Rainald of Dassel had taken the relics from Milan, and deposited them at Breisach in Germany, whence some came to Soissons. The claim is rejected by Milan.[6]

Nevertheless, they were venerated by farmers in Germany and a German saying amongst harvesters was: "Wenn's regnet auf Gervasius / es vierzig Tage regnen muss" ("When it rains on St. Gervasius' Day / forty days of rain will follow").[7] Thus, as with the cults of Saint Swithun, Saint Medard, the Seven Sleepers, and Saint Godelieve, that of Gervasius and Protasius was connected with the weather.

A famous series of tapestries of the Life of Gervasius and Protasius, donated to the cathedral of Antwerp in 1509 is displayed in the cathedral's choir.[8]

Wikimedia Commons has media related to:
Wikimedia Commons has media related to:

[edit] See also

[edit] References

  1. ^ Acta Sanctorum June, IV, 680 and 29.
  2. ^ Letter of Ambrose of Milan on the
  3. ^ Letter of Ambrose of Milan on the
  4. ^ D. H. Williams, Ambrose of Milan and the End of the Arian-Nicene Conflicts (Oxford: Clarendon Press) 1995 discusses the inventio and depositio of the relics as thecrowning gesture of Ambrose's triumph over the Arians.
  5. ^ Civiltà Cattolica, 1864, IX, 608, and XII, 345
  6. ^ Biraghi, Civiltà Cattolica, 1864, IX, 608, and XII, 345.
  7. ^ Gervasius - Ökumenisches Heiligenlexikon
  8. ^ Laura Weigert, "Reconstructing Medieval Pictorial Narrative: Louis Joubert's Tapestry Restoration Project" Art Journal 54.2, Conservation and Art History, Summer 1995:67-72.

[edit] External links

This article incorporates text from the entry Sts. Gervasius and Protasius in the public-domain Catholic Encyclopedia of 1913.

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