George Müller

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George Müller

Born September 27, 1805
Kroppenstedt, Prussia
Died March 10, 1898
Bristol, England

George Müller (September 27, 1805 – March 10, 1898), a Christian evangelist and coordinator of orphanages in Bristol, England, cared for 10,024 orphans in his life[1]. He was well-known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life.

Contents

[edit] Youth

George Müller
George Müller

Müller was born in Kroppenstedt, a village near Halberstadt in the Kingdom of Prussia. His early life was not marked by righteousness—on the contrary, he was a thief, a liar and a gambler. While his mother was dying, he, at 15 years of age, was playing cards with friends and drinking.

Müller's father hoped to provide him with a religious education that would allow him to take a lucrative position as a clergyman in the state church. He studied divinity in the University of Halle, and there met a fellow student who invited him to a Christian house meeting. There he was welcomed, and he began regularly reading the Bible and discussing Christianity with the others who attended the meetings. He soon left his drinking and lying, and began hoping to become a missionary. He began preaching regularly in nearby churches and continued meeting with the growing group of evangelical believers in his university.

[edit] Early work

In 1828, Müller offered to work with Jews in England through the London Missionary Society, but upon arriving in 1829, he fell ill, and did not think that he would survive. When he recovered, however, he dedicated himself to doing the will of God. He soon left the London Missionary Society, convinced that God would provide for his needs as he did Christian work. He became the pastor of Ebenezer Chapel in Devon and soon after, married Mary Groves, the sister of Anthony Norris Groves. During his time as the pastor of the church, he refused a regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the rich.

Müller moved to Bristol in 1832 to begin working at Bethesda chapel. Along with Henry Craik, he continued preaching there until his death, even while devoted to his other ministries. In 1834, he founded the Scripture Knowledge Institution for Home and Abroad, with the goal of aiding Christian schools and missionaries, and distributing the Bible. Not receiving government support and only accepting unsolicited gifts, this organization received and disbursed £1.5 million ($2,718,844 USD) by the time of Müller's death, primarily using the money for supporting the orphanages and distributing nearly two million Bibles and religious texts. The money was also used to support other "faith missionaries" around the world, such as Hudson Taylor.

[edit] Orphanages

Orphanages at Ashley Down
Orphanages at Ashley Down
Dining hall at Ashley Downs
Dining hall at Ashley Downs

The work of Müller and his wife with orphans begin in 1836 with the preparation of their own home in Bristol for the accommodation of thirty girls. Soon after, three more houses were furnished, growing the total of children cared for to 130. In 1845, as growth continued, Müller decided that a separate building designed to house 300 children was necessary, and in 1849, at Ashley Down, Bristol, that home opened. By 1870, more than 2,000 children were being accommodated in five homes.

Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. Every morning after breakfast there was a time of Bible reading and prayer, and every child was given a Bible upon leaving the orphanage. The children were dressed well and educated - Müller even employed a school inspector to maintain high standards. In fact, many claimed that nearby factories and mines were unable to obtain enough workers because of his efforts in securing apprenticeships, professional training, and domestic service positions for the children old enough to leave the orphanage.

In 1871 an article in The Times stated that since 1836, 23,000 children had been educated in the schools and very many thousands had been educated in other schools at the expense of the orphanage. The article also states that since its origin, 64,000 Bibles, 85,000 Testaments and 29,000,000 religious books had been issued and distributed. Other expenses included the support of 150 missionaries. [2]

[edit] Evangelism

George Müller's tombstone
George Müller's tombstone

In 1875, at the age of 70 and after the death of his first wife in 1870 and his remarriage to Susannah Grace Sanger in 1872, Müller began a 17 year period of missionary travel. In that time, he preached in the United States, India, Australia, Japan, China, and nearly forty other countries. He traveled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into over a dozen other languages. In 1892, he returned to England, where he died in March 10,1898.

[edit] Theology

The theology that guided George Müller's work is not widely known, but was shaped by an experience in his mid twenties when he "came to prize the Bible alone as [his] standard of judgement". He records in his autobiography how he came to examine the doctrines of election, particular redemption and final persevering grace and how, having been previously opposed to these doctrines, he came with "great astonishment" to find that the Bible was to "speak decidedly" for them. He was a founding member of the Open Brethren movement. [3] Though the pre-tribulational rapture doctrine gained momentum via the Plymouth Brethren movement, Müller's church was wary of such teachings. George Müller held to a Post Tribulation Rapture along with others such as Benjamin Wills Newton , Samuel Prideaux Tregelles and Robert Chapman.

It may be reasonable to say that Müller, in essence, preferred to demonstrate his faith through love and was less concerned in developing finer points of doctrine, leaving that to others such as John Nelson Darby who thought themselves wise enough to develop and propagate.

[edit] The George Müller Foundation

After his death his work was continued by the George Müller Foundation, which maintains the key principles of seeking finance through prayer rather than fund-raising. The Foundation works together with local churches in the Bristol area to enable them to reach out and care for their communities, especially children, young people and families with physical, emotional, social or spiritual needs; it also provides residential care for the elderly and encourages giving to support mission, social care, relief and development work across the world.[1]

[edit] Video

[edit] References

  • Müller, George. Autobiography of George Muller. ISBN 0883681595. 
  • Pierson, Arthur (1899). George Müller of Bristol. London: Pickering and Inglis. 

[edit] Notes

  1. ^ Müller , page needed
  2. ^ The Times, Monday, December 11th, 1871
  3. ^ Brethren

[edit] See also

[edit] External links

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