Gender differences in spoken Japanese
From Wikipedia, the free encyclopedia
The Japanese language is unusual among major languages in the high degree to which the speech of women seen collectively differs from that of men. Differences in the ways that girls and boys use language have been detected in children as young as three years old (Tannen).
Such differences are sometimes called "gendered language." In Japanese, speech patterns peculiar to women are sometimes referred to as onna kotoba (女言葉, "women's words") or joseigo (女性語, "women's language"). The use of "gender" here refers to gender roles, not grammatical gender. A man using feminine speech might be considered effeminate or homosexual, but his utterances would not be considered grammatically incorrect. In general, the words and speech patterns considered masculine are also seen as rough, vulgar, or abrupt, while the feminine words and patterns make a sentence more polite, more deferential, or "softer" (countering abruptness).
There are no gender differences in written Japanese (except in quoted speech), and almost no differences in polite speech (teineigo), except for occasional use of wa (and except for the fact that women may be more likely to use polite speech in the first place).
Contents |
[edit] Major differences in the use of Japanese
| Female speakers | Male speakers |
|---|---|
| Use polite forms more often | Use polite forms less often |
| Use more tag questions | Use fewer tag questions |
| Avoid dropping respectful titles | Drop respectful titles more quickly |
| Use intrinsically feminine words | Use intrinsically masculine words |
| Use forms intended to soften speech | Use abrupt, rough-sounding forms more often |
[edit] Words for "I" or "me"
| Male or female | ||
|---|---|---|
| 私, わたし | watashi | polite. Used more frequently by women, so men may sound feminine using this frequently outside of formal situations. |
| 私, わたくし | watakushi | polite when used by both men and women; more formal than watashi. Generally preferred by men over "watashi". |
| 自分, じぶん | jibun | used by both men and women. |
| うち | uchi | used by both men and women in some circumstances, especially when speaking of home and/or family, and also by young girls |
| One's own name | used by men and women but more frequently by women. Greater frequency of usage connotes femininity. |
| Female | ||
|---|---|---|
| あたし | atashi | young girls, women, homosexual men expressing femininity; soft, feminine |
| あたくし | atakushi | formal form of atashi; women, mostly in formal situations |
| あたい | atai | more recently characteristic of the Tokyo "downtown" dialect; distinctly rough |
| Male | ||
|---|---|---|
| 僕, ぼく | boku | boys and young men, fairly casual; recently used by some girls. In songs, used by both sexes. |
| 俺, おれ | ore | informal form for men and boys, homosexual women expressing masculinity; distinctly masculine, sometimes vulgar |
| 儂, わし | washi | old men |
| 我輩, 吾輩 | wagahai | archaic, somewhat boastful masculine |
| 俺様, おれさま | oresama | pompous; boys, men |
| 我, 吾 | ware | men, may sound old. |
[edit] Words for "you"
| Male and female | ||
|---|---|---|
| 君, きみ | kimi | men to close friends, lovers; superiors (including women) to inferiors. In songs, used by both sexes. |
| あなた | anata | standard polite form when used by men, usual form used by women |
| そちら | sochira | informal yet relatively neutral form for 'you', used among peers of similar age usually. Less insulting than anta (see below) |
| あんた | anta | informal contraction of standard anata; potentially insulting |
| Male | ||
|---|---|---|
| 手前 | temae | archaic, extremely hostile in its corrupted form temee (てめえ); men |
| こいつ | koitsu | directive pronoun, as in "this guy"; rather hostile |
| 汝 | nanji, nare | archaic, generally only used in translations of ancient documents to replace "thou" |
| お前, おまえ | omae | direct, abrupt; sometimes hostile; (when used to address a wife or female partner): equivalent to "dear" |
| 貴様 | kisama | formerly an extremely honorific form of address; in modern speech is as insulting as but more refined than "temee" |
| Female | ||
|---|---|---|
| あなた | anata | (when used to address a husband or male partner): equivalent to "dear" |
See also Japanese pronouns
[edit] Sentence finals
| Feminine | ||
|---|---|---|
| わ | wa | gives a distinctly soft effect |
| わよ | wa yo | informative |
| わね | wa ne | ne is a tag question roughly meaning "don't you agree?" It is sometimes placed at the beginning, rather than the end of sentences and functions to soften |
| の | no | gives a distinctly soft effect; used by kids |
| のよ | no yo | informative/assertive |
| のね | no ne | explanatory/tag question |
| かしら | kashira | I wonder |
| Masculine | ||
|---|---|---|
| かい | kai | masculine form of the question marker ka |
| ぞ | zo | emphatic/informative |
| ぜ | ze | emphatic/informative |
| よ | yo | emphatic/informative; also used by women, but women often soften by adding wa |
| かなぁ | kana | I wonder |
[edit] Traditional characteristics of women's speech
The word onnarashii (女らしい), which is usually translated as "ladylike" or "feminine," refers to the behaviour expected of a typical Japanese woman. As well as behaving in particular ways, being onnarashii means conforming to a particular style of speech, the features of which are, according to Eleanor Jorden, "repeated like a liturgy in writings everywhere." Some of the features of women’s speech include speaking in a higher register, using more polite forms and using polite speech in more situations, and the use of particular "intrinsically feminine" words (Mangajin).
Feminine speech includes the use of specific personal pronouns (see table, above), omission of the copula da, use of feminine sentence finals such as wa, and the more frequent use of the honorific prefixes o and go.
According to Katsue Akiba Reynolds, ladylike speech is instrumental in keeping Japanese women in traditional roles and reflects Japanese society’s concept of the difference between women and men. For example, there is the potential for conflict for women in the workplace in that, in order to be onnarashii, a woman must speak politely, submissively and humbly, yet in order to command respect as a superior, she must be assertive, self-assured, and direct, even when dealing with male subordinates.
[edit] Traditional characteristics of Japanese men's speech
Just as there are modes of speaking and behaviour that are considered intrinsically feminine, there are also those that are considered intrinsically masculine. In speech, being otokorashii (男らしい, "manly" or "masculine") means speaking in a lower register, using fewer polite forms and using them in fewer situations, and using intrinsically masculine words.
In particular, men use particular masculine personal pronouns, use the informal ("da") in place of the copula desu, use masculine sentence finals such as zo, and use honorific prefixes less frequently than women.
[edit] Gender differences in modern society
As women gain an increasing leadership role in Japanese society, notions of onnarashisa and otokorashisa, i.e. what is deemed appropriate behavior for men and women, have evolved over time. Although comparatively more extreme movements call for the elimination of gender differences in the Japanese language, convergence in usage is considered unlikely and may not even be desirable. Instead, trends in actual usage indicate that women are feeling more comfortable using traditional characteristics of female speech (such as wa) while still maintaining an assertive attitude on par with men. In other words, there is a gradual decoupling of language forms and traditional cultural expectations.
Although the characteristics of Japanese male speech has been largely unaffected, there has been an increasing sensitivity regarding certain usages (such as calling mature women -chan) that may be considered offensive.
Regional dialect may often play a role in the expression and perception masculinity or femininity of speech in Japanese.
Another recent phenomenon influencing established femininity in speech is the popularity of おかま Okama, very feminine, probably homosexual, men as popular 芸能人 Geinoujin (television personalities). While homosexuality is still a fairly taboo subject in Japan, lesbians with male traits, or cross-dressers, are referred to as onabe or tachi.
[edit] Problems for Japanese learners
Perhaps because the vast majority of Japanese language teachers are women, or perhaps because of other association with Japanese women, such as learning the language from a girlfriend or female partner, non-native male learners may inadvertently pick up "women's Japanese", which may sound awkward or cause embarrassment. Of course, the reverse situation is also true. This may also be because Japanese women generally use polite speech more frequently than men, even in fairly casual situations. Compounded with the fact that most courses and textbooks spend a great deal of time enforcing polite speech, non-native males may tend to sound feminine in casual situations.
It is important for non-native learners to spend time with males and females who speak Japanese natively in order to better comprehend the linguistic differentiations.
In addition to the use of pronouns to refer to oneself and others, the use of titles such as -san, -chan, and -kun also is strongly influenced by gender-based overtones and is another source of potential problems for the non-native speaker.
The situation is complicated by the fact that in actual usage many of the above gender differences are not as easy to delineate as they have been in the above chart. For example, in many regions of Japan it is common for older men to refer to themselves as boku or older women to refer to themselves as ore. Similarly, both men and women use wa, although the meaning and pronunciation is different.
[edit] Problems with localization of video games
These gender differences in spoken language cause unique problems in the localization of video games. Spoken language in a video game is often displayed as text messages on the screen. To avoid awkwardness, games created in Japan use neutral or simple and functional messages when they may be spoken by both male and female characters. When this method is not feasible, different messages for each sex — and sometimes for each character — are created. Because of this, localization from Japanese is constrained only by the translators' ability or by technical difficulties in displaying enough characters on the screen.
However, games created outside Japan, especially in America and Europe, generally use the same messages for both sexes. When such non-Japanese games are localized into Japanese, localization efforts have two choices: make neutral messages usable by both sexes, or reduce messages to understandable form and strip all meanings that can not be localized in the limited display area. When the quality of translation is inadequate, a game may display a feminine message despite the character speaking it being male. The reverse is usually more acceptable, at the cost of making the female character seem unrefined or overly aggressive.
In games such as MMORPGs, in which a player's character can be customized to have any age, appearance, and sex, this problem is further complicated by the obvious lack of honorifics and titles in non-Japanese versions. Such a simple phrase as "I will help you" is a potential localization nightmare if a barbarian male warrior, who might normally use ore, and a cultured female wizard, who might normally use watakushi, are both forced to use watashi as the compromise. If additional translated words are similarly neutral, this male barbarian gains an unexpected refinement while the female wizard loses some of her nobleness. Depending on the characters involved, the entire sentence may be grammatically correct, but socially unacceptable.
[edit] References
- Cherry, Kittredge (1995). 日本語は女をどう表現してきたか (Womansword: What Japanese Words Say About Women) (in Japanese). Kodansha. ISBN 4-8288-5728-1.
- Graddol, David; Joan Swann (1990). Gender Voices. Blackwell Publishers. ISBN 0-631-13734-3.
- Kazuko, Ashizawa (1998). Mangajin's Basic Japanese Through Comics. Weatherhill. ISBN 0-8348-0452-2.
- Reynolds, Katsue Akiba (1990). "Female Speakers of Japanese in Transition". Aspects of Japanese Women's Language. Tokyo: Kurosio Pub.
- Sapir, Edward (1958). Culture, language and personality: Selected essays. University of California Press.
- Schonfeld, Alexander (1999). Manifestations of Gender Distinction in the Japanese Language. Retrieved on 2005-09-09.
- Smith, Phillip M. (1979). "Sex Markers in Speech". Social Markers in Speech. London: Cambridge University Press.
- Tannen, Deborah (1990). You Just Don't Understand: Women and Men in Conversation. William Morrow & Co. ISBN 0-688-07822-2.
