Friendship House

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An early Friendship House storefront entrance

Friendship House is a missionary movement founded in the early 1930s by Catholic social justice activist Catherine de Hueck Doherty, one of the leading proponents of interracial justice in pre-Martin Luther King, Jr. America.

1 History
2 Influence
3 See also
4 External links
5 References

[edit] History

Friendship House was founded in the early 1930s in Toronto ON as a Catholic interracial apostolate, which grew from a charitable and anti-communism effort.

The movement spread, with a second Friendship House opening in Ottawa ON in 1936, and another shortly after in Hamilton ON (which later became a Catholic Worker Movement House). Friendship House received formal ecclesiastical approval on September 14, 1934, but because Catherine's approach to interracial justice was so different from what was being done at the time, she encountered much persecution and resistance. The first Friendship House was forced to close in 1936.

Soon, however, a Catholic Interracial Council invited her to open Friendship House in Harlem NY (1938) — and this U.S.-based interracial ministry led to the foundation of Friendship Houses in Chicago IL (1942), Washington DC (1948), Portland OR (1951), Shreveport LA (1953), and farms in Marathon WI, Montgomery NY, and Burnley VA.

The staff of Friendship House faced constant threat and physical assaults from anti-integration racists and bigots.

From the late 1940s through 1950s, Friendship House was a beneficiary of the notoriety of Thomas Merton, who described his two weeks of volunteering at the Harlem Friendship House (during August of 1941) in his autobiography, The Seven Storey Mountain. Many came to know Friendship House and volunteer through his writings.

In the early days, the lay apostolate required staff members to attend daily Mass, morning and evening prayers, take regular retreats, and practice poverty, chastity and obedience. Thus the staff were shocked when their foundress suddenly married the famed American journalist Eddie Doherty, and many personal and philosophical rifts began between the staff and Catherine. When these could not be resolved, Catherine moved back to Canada and founded a new apostolate named Madonna House in 1947.

Despite the departure of the foundress, Friendship House continued to grow nationally until the late 1950s, when the last remaining house in Chicago changed from being a religious community to a volunteer organization staffed by persons hired and paid a small salary. Friendship House Chicago ran a day shelter for the homeless from 1980 to 2000 on West Division Street. This site closed on March 31, 2000, after neighborhood gentrification, and the apostolate no longer maintains a facility.

A Friendship House in the Northside neighborhood of Peoria IL continues "to serve the poor, homeless, unemployed, addicted, alcoholic, racially diversified, and all cultures."[1]

[edit] Influence

Before the Montgomery Bus Boycott, Friendship House, along with the Catholic Interracial Councils, provided some of the few sites where Catholics could publicly devote their full-time efforts to interracial justice, and where white Catholics, for the first time, could converse face to face with African Americans in a non-threatening setting.

The main instrument of change employed by Friendship House was public education — personal contact, public speaking, and articles published in both the Catholic and secular press. Friendship House also itself published Harlem Friendship House News, The Catholic Interracialist, and Community Magazine from 1941 to 1983.