Talk:Franco-Mongol alliance/Archive 5

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This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page.

Contents 1 No consensus means status quo 1.1 Protection 1.2 Muslim sources 2 Christian vassals 3 Lord of the Mongoliberations (of the Holy City!) 3.1 Muslim sources 4 Source concerns 5 New data 6 Another concern 7 Okay, time to be a pain again 8 More footnote stuff 9 Consensus poll 9.1 More comments 9.2 Is this a consensus?? 10 And again being the pain 11 Content deletion, lack of consensus and editorial stuckness 12 More info for Ealdgyth :) 13 Moving forward 14 Disputed tag 15 Article title 16 Franks

No consensus means status quo

Dear all. I have been blocked for 24 hours for highly disputable, and highly disputed (thank you!), reasons (User talk:PHG# Blocked for 24 hours). I have now formally posted a complaint about Elonka’s hijacking of this page at ANI. As she is an Admistrator open to recall, I have also asked her to step down from her position of Administrator due to unethical conduct (especially for False claim of consensus and misrepresentation). I think she is supposed to step down after receiving such requests from a total of 6 users.

Now, regarding this article. I am glad that several editors are intent to discuss content, and I will happily work with them on that. However, the basis of this work is currently a 70k emended POV version which has been forced by Elonka without consensus (Talk:Franco-Mongol alliance#False claim of consensus), and is therefore illegitimate per Wikipedia rules. For Wikipedia’s legitimacy and everybody’s motivation, it is important that rules be respected, even by a few very enterprising editors who are bent on smearing and misrepresenting others. In the absence of a consensus, Wikipedia rules dictate us to maintain the status quo, i.e. the full, highly documented, original version of the article (195k, 400 academic references) which has been developed over a period of 6 months, and discuss collaboratively from that basis. So let’s do it please, it is only the right thing to do. Best regards to all. PHG (talk) 14:52, 26 January 2008 (UTC)

This is a content dispute, Elonka's admin status is not relevant unless admin tools are used. I also would not call this a "hijacking". As for the block, I will say that regardless of the merits of ones position, if one acts disruptive when advocating that opinion they can be blocked. _{(1 == 2)}^Until 15:10, 26 January 2008 (UTC)

I don't know about the 400 academic references. See above, Talk:Franco-Mongol alliance#Specific concerns, where I asked some questions 4 days ago about some of the sources. I'm not saying that most of the sources aren't academic (they probably are), but until I can actually find them, I don't know. Neither I nor the other readers of this article are mind readers, we can't know for sure what a footnote of "Instanbul" p. 16 means. PHG, Im more than happy to work with anyone, however continuing to call the long version full of academic references when I have concerns about some of them and my concerns have gone unanswered, doesn't help my feelings of cooperation. Ealdgyth | Talk 15:23, 26 January 2008 (UTC)

Protection

I have full protected this article for 2 weeks and encourage the interested parties to work this out on the talk page in a cooperative and civil manner. I do not see that Elonka used he admin tools here (point it out if she did) so this appears to be a content dispute, not misuse of her tools and she has not hijacked the page. — Rlevse • Talk • 15:29, 26 January 2008 (UTC)

Thank you at least to have blocked this article, as what was going on was totally against Wikipedia's most basic editorial rules. User:Elonka and a few supporters were trying to impose their own version instead of the main article, inspite of the abscence of a consensus to do so. In the meantime, the original FULL ARTICLE (deleted - see alternative link) will be available on my userspace for everyone to review, edit and improve, until we can reinstate it properly on the main page. Best regards. PHG (talk) 10:08, 27 January 2008 (UTC)

What part of everyone but you and someone you canvassed isn't a consensus? Have you noticed the discussions going on here? We're all working on the current article version to improve it. Is there anything we can do to convince you that there is no need to revert our work? Shell ^babelfish 20:11, 27 January 2008 (UTC)

Hi Shell, why don't you want to acknowledge that there is no consensus for implementing Elonka's 70k version?: Talk:Franco-Mongol alliance/Archive 4#False claim of consensus. I would also appreciate that you correct your other false claim that I "created" 46 paragraphs of new content as I reinstated the full article: Talk:Franco-Mongol alliance#Why is the "longer version" get even longer?. Regards. PHG (talk) 13:16, 28 January 2008 (UTC)

While the main article is under protection, I have installed a copy of it at User:Elonka/Franco-Mongol alliance. Since I know that we're in the middle of some detailed sourcing questions, and many of the changes that we want to implement are non-controversial, I find it helpful to have a subpage available where the small tweaks can continue. Therefore, anyone who would like to edit my subpage is welcome to do so, and then (assuming that there are no disputes) we can easily copy in changes to the main article later, after protection is lifted. --Elonka 12:00, 27 January 2008 (UTC)

Elonka, please note that you hereby keep trying to impose your 70k "summary" inspite of the fact that you have no consensus for it (Talk:Franco-Mongol alliance/Archive 4#False claim of consensus). According to Wikipedia rules, in the absence of consensus, the original "full version" (deleted - see alternative link) (195k, 400 references) should be reinstated, so that everybody can collaboratively edit from it. Your behaviour is highly unethical, and extremely disruptive.

May I also remind that you falsely claimed that I added "50k of new content" to the full article as I reinstated it (Talk:Franco-Mongol alliance#Why is the "longer version" get even longer?), so I would appreciate that you retract yourself and properly apologize for the personal attacks. Regards. PHG (talk) 13:26, 29 January 2008 (UTC)

Enough PHG. I am finding your rhetoric beyond tiresome now. Are you just going to keep throwing accusations at Elonka or are you actually willing to work collaboratively on this article? It is becoming apparent to me (and to a number of other users it seems) that you don't have the slightest intention of allowing anything other than your prefered version in this article. Have you read the comments from people on the request for Arbitration in relation to this article? Do you acknowledge that editors find your version far too long? That they question the accuracy of your writing and your presentation of sources? Or that your ownership of this article is perceived as a major issue? Elonka is asking for suggestions to improve the presently protected article. She is listening to the comments that people are making and working towards agreeing changes for when the article is unprotected. Do you have any intention of joining in that process? I'm sorry but Elonka's behaviour is not unethical, it represents a sensible approach to group editing. Your constant refusal to have any content removed from your over long article is exactly what prompted the need for her to propose and implement an alernative version - something I supported and encouraged. Your ridiculous splitting of disputed content over multiple aritcles (resulting in a waste of the community's time on deletion discussions) and your failure to engage in productive dialogue with the now many editors calling your editing pratices here into question is what disruptive here. WjBscribe 13:56, 29 January 2008 (UTC)

Though I think that the protection was useful at the time, I'm not sure that we really need to "serve out" the full two weeks. I think that the poll below makes it pretty clear that we have a consensus on the major issue of whether or not to condense the article. There have been no new comments in a few days, So, unless there are major objections, I'm going to request that protection be lifted, so that we can move forward with article improvement. --Elonka 03:00, 3 February 2008 (UTC)

Muslim sources

Besides Christian sources, Muslim sources are actually the most specific (in fact, extremely specific, about the subject). According to the historian Sylvia Schein "Arab chroniclers, like Moufazzal Ibn Abil Fazzail, an-Nuwairi and Makrizi, report that the Mongols raided the country as far as Jerusalem and Gaza." (Schein, "Gesta dei per Mongolos 1300", p.810)

In a 1301 letter, the Sultan al-Malik an-Nasir accused Ghazan of introducing the Christian Armenians and Georgians into Jerusalem, "the most holy sanctuary to Islam, second only to Mecca" ("In a letter dated 3 October 1301, Ghazan was accused by the Sultan al-Malik an-Nasir of introducing the Christian Armenians and Georgians into Jerusalem 'the most holy sanctuary to Islam, second only to Mecca!". Schein, 1979, p. 810.):

"You should not have marched on a Muslim country with an army composed of a multitude of people from diverse religions; neither should you have let the Cross enter sacred territory; nor should you have violated the sanctity of the Temple of Jerusalem."

—Letter from Sultan al-Malik an-Nasir to Ghazan, October 3rd, 1301. (Quoted in Luisetto, p.167)

The Arab historian Yahia Michaud, in the 2002 book Ibn Taymiyya, Textes Spirituels I-XVI, describes that there were some firsthand accounts at the time of forays of the Mongols into Palestine, and quotes two major contemporary Muslim sources (Abu al-Fida and Ibn Taymiyyah) who state that Jerusalem was one of the cities that was invaded by the Mongols: (Michaud Yahia (Oxford Centre for Islamic Studies) (2002). Ibn Taymiyya, Textes Spirituels I-XVI (in French). Chap. XI.)

"The Tatars then made a raid against Jerusalem and against the city of Khalil. They massacred the inhabitants of these two cities (...) it is impossible to describe the amount of atrocities, destructions, plundering they did, the number of prisonners, children and women, they took as slaves".

—Abu al-Fida, Histoire.(Quoted in Michaud Yahia, p.66-67 Transl. Blochet t.XIV, p.667, quotes in Ibn Taymiyya, Textes Spirituels, Chap XI)

"The Mongols first marched against Syria in 699 (1299-1300)... In Jerusalem, in Jabal al-Salihiyya, in Naplouse, in Daraya and other places, they killed a number of people, and made a number a number of captives only known to God."

—Ibn Taymiyyah, Textes Spirituels, Chap XI.(Quoted in Michaud Yahia, p.66-67 Transl. Blochet t.XIV, p.667, quotes in Ibn Taymiyya, Textes Spirituels, Chap XI)(Also quoted in "L'Orient au Temps des Croisades", p.125)

The 14th century Muslim historian Al-Mufaddal also mentions the massacres of the populations of Jerusalem and the nearby city of Hebron (30 km south of Jerusalem) by the Mongols during the 1299-1300 campaign,(Referenced in Luisetto, p.205) and even mentions, together with Al-Nuwayri, that a cross was raised on the top of the Mosque of Abraham in Hebron. (Luisetto, quoting Al-Mufaddal and Al-Nuwayri, p.206). All details in User:PHG/Franco-Mongol alliance (full version)#Alliance to recapture the Levant (1297-1303) (deleted - see alternative link), which have been suppressed in the "short version". Best regards PHG (talk) 06:32, 29 January 2008 (UTC)

Christian vassals

First I would like to state that I prefer the shorter version and believe that it ought be the basis for future discussion. This version, the one now locked, is closer to the prevailing view of scholarship in this area and is free from the egregious eccentricities of longer version.

I am pleased with the tenor of the section entitled Christian vassals. I believe that the emphasis on vassalage is correct. A few editors' insistence that the Principality of Antioch and Armenian Kingdom of Cilicia were not vassals but allies has been the source of much conflict. On this point I would suggest that editors examine Reuven Amitai-Preiss' Mongols and Mamluks: the Mamluk-Ilkhanid War, 1260-1281 (Cambridge 1995). The book is a recent, scholarly work by a noted academic. It deals precisely with the issues at stake in our article. On pages 24 and 25, Amitai-Preiss addresses these Christian vassals. He uses the words "tributary" and "submission" with respect to these, and while acknowledging that the Armenians hoped for some kind of benefit from their allegiance to the Mongols, states that their relationship was that of subordinates. These pages may be seen here. There is even an assessment of the history of Hayton of Corycus (Het'um).

In the past when I have tried to introduce this book into the discussion (here), I received a response from PHG where he seems to suggest that Amitai-Preiss supports his side in this discussion (here). This is a misreading of the book: a clear case of noticing trees but ignoring the forest.

Furthermore I would suggest that the view that the Armenians of Cilicia were not vassals but equal partners allied with the Mongols is tied up with a specifically Armenian and nationalist point of view. I would caution that Armenian sources, both primary and secondary, ought to be carefully examined for such biases. Aramgar (talk) 23:54, 26 January 2008 (UTC)

The fortress of al-Bira is located on the Euphrates; the link to al-Bireh is not correct. I visited the place in 1995. Maybe it ought to have it's own article. I'll see if I can't find my photographs. Aramgar (talk) 23:56, 26 January 2008 (UTC) Birecik / al-Bira has a page already. Aramgar (talk) 19:14, 27 January 2008 (UTC)

Aramagar, you're making a lot of baseless statements there. a) The source that you provided merely regurgitates Peter Jackson (see footnote 97). A minority if not a fringe view. b) Your totally absurd and outrageous unfounded claim that Cilcia was allied to Mongols is an Armenian nationalist pov seriously hampers your participation in this dispute. c) Take a look at: User:Eupator/Mongol historians.-- Ευπάτωρ ^Talk!! 17:44, 27 January 2008 (UTC)

Hi Aramgar. Your support of Elonka's short version is well known as you have been reverting to it [1] inspite of the absence of a consensus to do so, an act which in itself goes against Wikipedia's most basic editorial rules.

Regarding "Allies" and "Vassals", the issue is not about choosing one expression over the other: both are used extensively in the literature. For some of the literature using the terminology "allies" see here. The point is that both views should be mentionned, as per Wikipedia:NPOV "All significant views should be presented. This is non negotiable". The full version (deleted - see alternative link) already does that extensively, listing both views, and often using expressions such as "allies/vassals". As far as I know, the historical ground for this "allies" wording is that neither Cilician Armenia nor the Principality of Antioch were ever invaded by the Mongols, and chose to side with them voluntarily (of course they could have chosen to stand and fight, but instead chose to go along). Relations were usually cordial, and even marital alliances occured (see Sempad the Constable). To me, it's not one wording against the other, but only a matter of using both to properly reflect sources and avoid a pov presentation of facts. Best regards. PHG (talk) 10:40, 27 January 2008 (UTC)

I agree with that, but so far I have only seen two sources (Jackson and Stewart) contest the alliance. This still makes it a minority view. Their thesis also doesn't make much sense, Stewart at least says that Cilician forces were used in the Mongol offensives against the Ayyubid emirs of Syria so they must have been Mongol vassals.-- Ευπάτωρ ^Talk!! 18:17, 27 January 2008 (UTC)

Eupator and PHG: That the Mongols invaded neither the Armenian Kingdom of Cilicia nor the Principality of Antioch has no relevance. The threat of such an invasion in the 1240s was sufficient and both states submitted to the Mongols. This is the view of Amitai-Preiss and majority of scholars in this field. I have seen your list, Eupator, and I have seen PHG's uncritical assemblage of quotes; neither of you seem willing to discuss the list of sources that Elonka has collected here, merely dismissing them as "amateur authors" or as representing only one POV side of a dispute. Perhaps you should stop claiming "absence of consensus" or impeaching my credibility and actually address these claims.

As for the Armenian sources, nationalistic bias is a well know problem in historiography and hardly limited to Armenians. Perhaps you, Eupator, have noticed such biases in Turkish sources; I myself come across them almost every day. Aramgar (talk) 19:10, 27 January 2008 (UTC)

Are you or Elonka discussing those lists? Mine is far larger and less ambiguous btw, ergo my assertion of a MAJORITY view. I directly criticized the main thesis of the main source that Elonka presented for example. As such your above claim of blind disregard is false. I already explained to you that it is not the view of Amitai-Preiss. It is the view of Peter Jackson, see footnote 97. Neither you or Elonka has provided any shred of evidence that it is the view of the majority of scholars in this field but I have. So I don't understand on what basis are you continuing to make that claim.-- Ευπάτωρ ^Talk!! 19:56, 27 January 2008 (UTC)

Irrelevant. What's the purpose of you even bringing that up? No secondary "Armenian source" has been used by anyone. Please answer.-- Ευπάτωρ ^Talk!! 19:56, 27 January 2008 (UTC)

I am discussing sources from Elonka's list, specifically Amatai-Priess. I see the footnote and fail to see how it pertains to the discussion at hand. Reuven Amatai-Priess and Peter Jackson are different people. Both are noted scholars in precisely this field. That they agree is significant. Aramgar (talk) 20:19, 27 January 2008 (UTC)

While ignoring everything else, specifically the majority view. Amatai-Priess' bases his claim on Jackson's opinion not on his individual research. I don't know how notable he is within the field given how he's using modern secondary sources much like we are.-- Ευπάτωρ ^Talk!! 20:37, 27 January 2008 (UTC)

Reuven Amitai-Preiss is a notable scholar in the field. The pages of his book are dense with footnotes to primary sources in Arabic and Persian. Page 24-25 are in the first chapter "The Historical Background"; it is a general overview were the established understanding of the subject is set forth. But do not take my word for it; read what you can of it here. I would also suggest that the Cambridge University Press does not typically publish the non-notable. Aramgar (talk) 21:09, 27 January 2008 (UTC)

He's still citing another scholar who is already used here. This discussion is pointless.-- Ευπάτωρ ^Talk!! 21:01, 28 January 2008 (UTC)

Read the book, Eupator. That Amitai-Preiss and Jackson agree is significant testimony of academic consensus; that's how scholarship works. And as I said above, the first chapter in which this section appears is a general overview of the established understanding. Or did you miss that point? Aramgar (talk) 21:38, 28 January 2008 (UTC)

I believe establishing academic consensus requires a lot more than you choosing an author who cites another that supports your view in what i'm supposed to believe was meant to display a general overview.-- Ευπάτωρ ^Talk!! 21:57, 28 January 2008 (UTC)

(de-indent) I agree with Aramgar that the mainstream view of historians is that Cilician Armenia submitted to the Mongols. Any historian who discusses the situation in depth makes it clear that it was a submission. A voluntary submission, but a submission nonetheless. Jean Richard, Angus Donal Stewart, Reuven Amitai-Preiss, and Peter Jackson are all clear on this. I am collating a list of pertinent quotes, which can be seen at User:Elonka/Mongol historians#Cilician Armenia. They are quite unambiguous. --Elonka 22:24, 27 January 2008 (UTC)

Eupator, are you sure you want to be the one to pose a thesis that aggrandizes Armenia? Think about it. El_C 23:48, 27 January 2008 (UTC)

El_C, the only thing i'm doing here is supporting the mainstream scholarly view. I have collected quotes from ten authors regarding this matter in a short time which includes Anne Elizabeth Redgate, Richard Hovannisian, Michael Angold, Edmund Herzig, Steven Runciman etc. as well as Cambridge published books. Until now, these sources have been dismissed or not even addressed. There doesn't seem to be any spirit of cooperation in this regard.-- Ευπάτωρ ^Talk!! 21:01, 28 January 2008 (UTC)

This whole argument is meaningless, and I think, very un-Wikipedian and needlessly rude. The only interesting point is that some historians describe the relationship as alliance and some as vassality. There is no need to pitch one against the other. Both views are significant, and therefore both should be expressed according to Wikipedia:NPOV. Best regards to all. PHG (talk) 13:41, 28 January 2008 (UTC)

Eupator, point taken. I will look into it. Thanks for taking the time to compile that material. El_C 21:36, 28 January 2008 (UTC)

• Comment - I have no sources or books that even begin to address this subject, so just wanted to say that I'm not addressing issues because I have nothing to add. It's not dismissing anyone's concerns, it's just plain ignorance. Ealdgyth | Talk 22:06, 28 January 2008 (UTC)

The view that the Armenian Kingdom of Cilicia was a vassal of the Mongols is supported by a wide degree of scholarly consensus. As an illustration I would like to cite a tertiary source: the Oxford Dictionary of Byzantium in its entry on "Cilicia, Armenian" (vol. 1, p. 463) says, "The recognition of Mongol suzerainty by the Het'umids in 1253 bolstered Armenian Cilicia for a time, but its political situation between the Seljuks of Rum, the Mamluks of Egypt, and the Mongols remained precarious..." The authors of individual entries in the ODB, like those in the Encyclopaedia of Islam, appear under the article. The author of "Cilicia, Armenia" is Nina G. Garsoian, Centennial Professor of Armenian History and Civilization at Columbia University. Aramgar (talk) 22:13, 28 January 2008 (UTC)

Though I appreciate that Eupator took the time to compile sources, I am concerned that some of them appear to be biased, unreliable, or cherry-picked. If we want, we can go source by source through the list. I've already pointed out how practically none of the authors at Eupator's page are authors that are commonly used in academia for the "Mongols and Europe" studies.[2] I would also point out that Eupator is listing Steven Runciman as a proponent of the "alliance" theory, but I don't feel that that is accurate. Just because Runciman (who, though he did fine work at the time, is now considered somewhat outdated) used the word "alliance", doesn't mean that that was the only way he referred to the relationship. In his chapter "The Crusader States, 1243-1291" for Setton's 1969 Crusades, Runciman was clear that the relationship was a vassalage.[3] I would also not lean too heavily on Maalouf's Crusades through Arab Eyes, since an offhand comment in a general-audience (and non-peer-reviewed) book should not be used to argue against detailed analysis by modern scholars. Perhaps it's time that we made a "rated" list of sources, where we sort by the A–D classes that I recommended down in #Reliable sources? Eupator, which of your sources would you regard as "A" sources, meaning modern works of scholarship that argue that the relationship was an alliance and not a vassalage? Then we can take a look at those for ourselves. --Elonka 01:37, 29 January 2008 (UTC)

I think it's best for neutrality's sake that someone other than Elonka or a user canvassed here by her decides which sources are acceptable or not. I'll continue to populate the list. -- Ευπάτωρ ^Talk!! 03:56, 29 January 2008 (UTC)

I can do that...I've been doing it all along, on occasion. Adam Bishop (talk) 04:17, 29 January 2008 (UTC)

I'll be happy with that regardless of the outcome :).-- Ευπάτωρ ^Talk!! 04:20, 29 January 2008 (UTC)

Eupator, I too would be happy to assess the sources on your list. I was canvassed by no one and have access to an excellent library. Aramgar (talk) 04:26, 29 January 2008 (UTC)

Lord of the Mongoliberations (of the Holy City!)

One of the most interesting passages quoting Jackson in these articles, I found, was his sentence from page 173 (a sentence which PHG has added to scores of related articles), about the "Mongol liberation of the Holy City"^[4] I'm interested in an elaboration (i.e. beyond PHG's ubiquitous "according to Jackson" in the articles) on what Jackson actually meant by this "Mongol liberation of the Holy City." (i.e. exact dates, under what conditions, responses from the historiography, etc.). Start with quoting the entire pertinent passage, please. Thanks in advance! El_C 20:32, 27 January 2008 (UTC)

Well, if no one answers you by Tuesday, I should have my copy of that book then. Hopefully someone else with a copy actually in their hands can answer before then. Ealdgyth | Talk 20:36, 27 January 2008 (UTC)

I can answer it. PHG is (again) misquoting and misinterpreting sources. Peter Jackson's book absolutely does not say that the Mongols conquered Jerusalem, but Jackson does discuss the rumors of the time, as did Dr. Sylvia Schein in her article "Gesta Dei Per Mongolos", the first page of which can be seen here.[5] Here is Jackson's statement in actual context:

In many respects, the Mongol occupation of Syria in 1299-1300 represents the high water-mark of Mongol-Latin relations. However ephemeral, it caused a great stir in Western Europe. There was nothing particularly novel about this. Rumour had already made the 'king of the Tartars' in person attend the Second Council of Lyons, where he was allegedly baptized and received a crown at the pope's hands.(54) Over-optimistic reports had likewise circulated in connection with Baybars' invasion of Anatolia and his death in 1277 (supposedly at the hands of the Mongols, who had then reconquered the Holy Land),(55) and with Mongke Temur's campaign in 1281, when a cluster of chroniclers registered the sultan's defeat and recapture and the Mongol reoccupation of Antioch ad annum 1282.(56) A story had surfaced in c.1280 about the birth to the Ilkhan's wife, a daughter of the Armenian king, of a monstrous child, which at baptism became completely normal, whereupon the Ilkhan converted to Christianity and went on to wrest Jerusalem from the Mamluks; in 1299-1300 this tale would be repeated in connection with both Ghazan and his brother.(57) In 1288 and 1293 even more fantastic reports are found in the Hagnaby chronicle regarding Mongol victories over Muslims: on the latter occasion (when rumour may have grossly distorted an Egyptian retreat following the capture of Qal'at al-Rum in 1292) the Sultan's brother was allegedly captured and Muslim prisoners forwarded as gifts to various Western monarchs, including Edward I.(58)

Ghazan's operations in 1300, however, achieved the greatest prominence of all, in part because, as Dr. Sylvia Schein has indicated, they coincided with the Jubilee Year proclaimed in Rome by Pope Boniface VIII.(59) The Mongol campaign rapidly acquired the flavour of an epoch-making Christian triumph in which the Ilkhan appeared to fulfil the role that had long awaited Prester John. Word spread that the kings of 'Greece', Armenia and Cyprus had recovered the Holy Sepulchre with Tartar assistance.(60) The false rumour retailed by the doge of Venice,(61) that the Egyptian Sultan had been taken prisoner, seems swiftly to have turned into a report of his death. The Ilkhan had also signalled his capture of Jerusalem by being baptised.(62) It was even reported that following the occupation of Damascus and the return of the entire Holy Land to the Christians he had gone on to conquer Egypt.(63) Some of these tales may have been spread by Frankish prisoners who had escaped from Mamluk captivity. The Armenian king was supposed to have sent a message to Henry of Cyprus with a knight who had been liberated at the fall of Damascus; and the alleged release by the Sultan of a knight who had been a prisoner in Cairo for several years was turned into the work of the victorious Ilkhan.(64) Other stories may have originated with Latin merchants who had been in Alexandria and Damietta and who declared that Ghazan was certain to conquer Egypt.(65) The Mongol liberation of the Holy City, of course, furnished the opportunity for Pope Boniface and Western chroniclers alike to castigate Latin princes by claiming that God had preferred a pagan ruler as His instrument.(66)

– Peter Jackson, The Mongols and the West, pp. 172-173

--Elonka 23:16, 27 January 2008 (UTC)

Does the next paragraph (may as well have that) continues to deal with Jerusalem? On multiple articles I looked at (mostly deleted revisions), PHG added the "According to Peter Jackson, the Mongols liberated the Holy City," without further qualifications. Could I get PHG to responsd as to what he feels Peter Jackson is claiming in this passage? Thx again. El_C 23:31, 27 January 2008 (UTC)

There is no next paragraph, as that is the end of the section. The next section header is "The mechanics of Ilkhanid diplomacy" which starts off, "In their successive attempts to secure assistance from the Latin world, the Ilkhans took care to select personnel who would elicit the confidence of Western rulers and to impart a Christian complexion to their overtures." It then goes on to discuss envoys such as Rabban Sawma, Richardus, and others. --Elonka 00:08, 28 January 2008 (UTC)

I'll wait for PHG to respond, but I note that adding to many articles that "According to Peter Jackson, the Mongols liberated the Holy City" per se., yet failing to note Jackson is referring to "tales," "stories," "rumour[s]," etc., is serious. El_C 00:24, 28 January 2008 (UTC)

I don't think that Jackson says here that the capture of Jerusalem is a false story, just that the account of the capture of the city circulated in the West and was exploited by the Pope in castigating other rulers: "The Mongol liberation of the Holy City, of course, furnished the opportunity for Pope Boniface and Western chroniclers alike to castigate Latin princes by claiming that God had preferred a pagan ruler as His instrument" . He just gives it as an example of how events in the Levant came to be circulated, amplified and sometimes deformed by Western observers. His paragraph is actually a mix of true events (the campaign of Ghazan, the capture of Damascus) and fabulous one, and since he does not say "the alleged capture of Jerusalem" or "the false story of the capture of Jerusalem" as he does with other doubtfull events, then it is normal in this context to consider that for him the capture of the city is just a fact. If Jackson is otherwise known to deny the capture of Jerusalem by the Mongols, then, fine, I agree we could take the quote out, but such positive evidence would be needed: we cannot extrapolate or editorialize from what an author does not say.

Besides Jackson, numerous historians also unambiguously refer to the capture of Jerusalem as fact, so it's really nothing extraordinary:

• In Les Templiers, Alain Demurger states that "in December 1299, he (Ghazan) vanquished the Mamluks at the Second Battle of Homs and captured Damascus, and even Jerusalem". (Demurger, Les Templiers, 2007, p.84) and that the Mongol general Mulay occupied the Holy City in 1299-1300 ("Mulay, a Mongol general who was effectively present in Jerusalem in 1299-1300", Demurger, Les Templiers, 2007, p.84)
• According to Frederic Luisetto, in 1299-1300 Mongol troops penetrated into Jerusalem and Hebron, and are recorded to have committed numerous massacres there. (Frédéric Luisetto, p.205-206 "Troops penetrated in Jerusalem and Hebron where they committed many massacres (...) In Hebron, a cross was even raised on top of the Mosque of Abraham", also p.208 "We have knowledge of the violences perpetrated in Jerusalem and Damas")
• In The Crusaders and the Crusader States, Andrew Jotischky used Schein's 1979 article and later 1991 book to state, "after a brief and largely symbolic occupation of Jerusalem, Ghazan withdrew to Persia" (Jotischky, The Crusaders and the Crusader States, p. 249).
• Steven Runciman in "A History of the Crusades, III" stated that Ghazan penetrated as far as Jerusalem, but not until the year 1308. (Runciman, p.439. "Five years later, in 1308, Ghazzan again entered Syria and now penetrated as far as Jerusalem itself. It was rumoured that he would have willingly handed over the Holy City to the Christians had any Christian state offered him its alliance.")
• Claude Mutafian, in Le Royaume Arménien de Cilicie mentions the writings and the 14th century Armenian Dominican which claim that the Armenian king visited Jerusalem as it was temporarily removed from Muslim rule.(Claude Mutafian, p.73)
• Schein, in her 1979 article "Gesta Dei per Mongolos", stated "The alleged recovery of the Holy Land never happened," (Schein, 1979, p. 805) but in her 1991 book mentioned in a footnote that the Mongol capture of Jerusalem was confirmed because they had removed a gate from the Dome of the Rock, and transferred it to Damascus ("The conquest of Jerusalem by the Mongols was confirmed by Niccolo of Poggibonsi who noted (Libro d'Oltramare 1346-1350, ed. P. B. Bagatti (Jerusalem 1945), 53, 92) that the Mongols removed a gate from the Dome of the Rock and had it transferred to Damascus. Schein, 1991, p. 163).

Now, I am not trying here to prove that the capture of Jerusalem occured (although it is indeed very likely given the extent of the Mongol invasion as far as Gaza, the fact that they occupied the Levant in its entirety for 4 months, and the numerous contemporary accounts of the capture of the Holy City by Arabs, Armenians and Christians alike), but just that both views exist among historians: some consider it as fact, while other doubt it. Both views are significant and should therefore be expressed according to Wikipedia:NPOV (this principle is even said to be "non negotiable"). Detailed account regarding the capture of Jerusalem by the Mongols at User:PHG/Franco-Mongol alliance (full version)#Alliance to recapture the Levant (1297-1303) (deleted - see alternative link) Regards to all. PHG (talk) 13:02, 28 January 2008 (UTC)

I'm going to not actually "vote" one way or the other until I get the book in my hands, but right now I'd have to say that the passage is uncertain in the meaning. Clearly he's talking about rumors, so at best we'd be guessing at what he means. I'll note though, that most of what he's talking about are clearly rumors. Even the reference to the capture of Damascus is this sentence "It was even reported that following the occupation of Damascus and the return of the entire Holy Land to the Christians he had gone on to conquer Egypt." which is clearly false in the last part, so I'm guessing he's referring to the rumor in it's entirety. Clearly it is NOT clear that Jackson is stating that Ghazan captured Jerusalem. Elonka, do you have the full context for that footnote from the 1991 Schein? I'm afraid I didn't order it, it was a bit pricier than I wanted to spend, given everything else I splurged on. Ealdgyth | Talk 14:36, 28 January 2008 (UTC)

Now that I've got the book in my hands, it's clear that Jackson is referring to rumors in that section. No where in the main section before that does he discuss the capture of Jerusalem by Ghazan. He discusses in detail Ghazan's operations in 1299 and 1300 on page 170.

Encouraged by the in-fighting among the Mamluk elite, and goaded also by Egyptian campaigns against Lesser Armenia and by the sultan's support for a disaffected Mongol noyan in Anatolia, he first took the field in the winter of 1299. In the Hims region on 22 December , the Ilkhanid army inflicted a crushing defeat on the Mamluk Sultan, Qalaqun's young son al-Nasir Muhammad, who fled back to Egypt. The whole of Syria and Palestine, evacuated by their Mamluk garrisons, lay open to the Mongols, who entered Damascus on 31 December. But Ghazan's forces in turn withdrew early in February 1300, leaving the country to be reoccupied by the Mamluks. In a second campaign, beginning in the late autumn, the Ilkhan reached the vicinity of Alegppo by January 1301. But on this occasion the winter rains rendered the terrain usuitable for an engagement, and the mongol van under Qutlugh Shah ventured no further than Qinnasrin. Extricating his tropps from the mud with some difficulty, Ghazan retired into Mesopotamia in February. His third and last Syrian campaign, in the spring of 1303, was a disaster. The Ilkhan himself retired soon after crossing the Euphrates, leaving his army under the command of Qutlugh Shah, who was defeated by the Mamluks at Marj al-Suffar, near Damascus, on 20 April. In the autumn, while prepareing a fourth invasion of Syria in order to avenge this humiliation Ghazan fell ill. He died on 11 May 1304.Peter Jackson, The Mongols and the West, pp. 170

No where in the pages from 165 to 173 (where Jackson is laying out the chronology of the reigns of Hulegu, Abaqa, Teguder, Arghun, Gaikhatu, Baidu, Ghazan, and Ghazan's successors.) does he even mention the capture of Jerusalem, EXCEPT in the quote above where it is clearly in the context of rumors and tales. Ealdgyth | Talk 16:34, 30 January 2008 (UTC)

I'm seeing quite a few mentions of it in Hebrew online sources, actually. Arachim Seminar — "In 1244, Jerusalem was conquered by the Mongolians."; Da'at Jewish Encyclopedia — "In 1244, Jerusalem is conquered by Mongolian tribe until 1850 (in 1860 they again conquered it for a short while"; Britannica (Hebrew version) — "The city was conquered again by Christians and even by Mongolian tribes."; Hebrew Wikipedia (History of Jerusalem) — Exact same sentence (who borrowed what from whom?) The Mongolian Empire one, however, states — "two important cities that were not conquered were Jerusalem and Vienna"). There certainly appears to be mixed views on this. Is this really all that Peter Jackson has to say about this in this book which seems to be hailed as so seminal? El_C 21:25, 28 January 2008 (UTC)

I don't speak Hebrew, but I can tell you what those sources are confused about. In 1244, Jerusalem was conquered by the Khwarezm Turks, who had just been displaced by the Mongols. The Mongols didn't even get raiding parties into the area of Palestine until 1260. So if anything is saying 1244, it's obviously referring to the Turks, which is well-accepted and mainstream history. Then, once Jerusalem was under Turkish (Muslim) control, it stayed under Muslim control (Turks to Mamluks to Ottomans) until 1917, when the British took it from the Ottomans. --Elonka 22:48, 28 January 2008 (UTC)

I think the texts are somewhat confused. I do not accept the Daat text--it is essentially a religious text, which happens to insert a timetable. The Daat text is questionable in that it says that the Khwarizmim were the Mongol tribe. The Britannica text is the least committal, just mentioning the Mongol conquest in passing. Danny (talk) 02:13, 29 January 2008 (UTC)

According to Mordecai Naor and Baruch Gian's Jerusalem: A City Embracing Light (Ministry of Defence Publishing House, 2007), which I have in my possession (and highly recommend), the Khwarizmim in 1244 were actually tribes who were repelled by rather than being part of the Mongolian invasion (i.e. יחידות של לוחמים ח'ואריזמים שנסוגו מאימת פשיטות המונגולים). As for the 1260 event, a quarter Century ago in his "The Crisis in the Holy Land in 1260" (The English Historical Review, 1980), Jackson notes only "a single armed clash that occurred." El_C 20:58, 29 January 2008 (UTC)

I concur with the statement that the Khwarizmim in 1244 were arriving because they had been repelled by the Mongols rather than because they were part of the Mongol invasion. The Mongols had been advancing westward in 1220, and attacked and conquered the Khwarizmim Empire. However, though they had taken the land, they were not able to decimate the people. The forces of the Khwarizmim fled westward, away from the Mongols, and survived by serving as mercenaries in northern Iraq. They were also later offered an alliance with the Egyptian Mamluks, and along the way to Egypt, the Khwarizmims conquered Jerusalem, taking it from the Christians, and triggering the call for the Seventh Crusade. I'm not sure why any Hebrew sources would say that Khwarizmim were Mongols. All I can guess is that since the Mongols at that point had conquered the Khwarizmim territory, that that area was absorbed into the Mongol Empire, which made that area "Mongol," even though the mercenary forces most definitely were not. --Elonka 01:05, 30 January 2008 (UTC)

Muslim sources

Besides Christian sources, Muslim sources are actually the most specific (in fact, extremely specific, about the subject). According to the historian Sylvia Schein "Arab chroniclers, like Moufazzal Ibn Abil Fazzail, an-Nuwairi and Makrizi, report that the Mongols raided the country as far as Jerusalem and Gaza." (Schein, "Gesta dei per Mongolos 1300", p.810)

In a 1301 letter, the Sultan al-Malik an-Nasir accused Ghazan of introducing the Christian Armenians and Georgians into Jerusalem, "the most holy sanctuary to Islam, second only to Mecca" ("In a letter dated 3 October 1301, Ghazan was accused by the Sultan al-Malik an-Nasir of introducing the Christian Armenians and Georgians into Jerusalem 'the most holy sanctuary to Islam, second only to Mecca!". Schein, 1979, p. 810.):

"You should not have marched on a Muslim country with an army composed of a multitude of people from diverse religions; neither should you have let the Cross enter sacred territory; nor should you have violated the sanctity of the Temple of Jerusalem."

—Letter from Sultan al-Malik an-Nasir to Ghazan, October 3rd, 1301. (Quoted in Luisetto, p.167)

The Arab historian Yahia Michaud, in the 2002 book Ibn Taymiyya, Textes Spirituels I-XVI, describes that there were some firsthand accounts at the time of forays of the Mongols into Palestine, and quotes two major contemporary Muslim sources (Abu al-Fida and Ibn Taymiyyah) who state that Jerusalem was one of the cities that was invaded by the Mongols: (Michaud Yahia (Oxford Centre for Islamic Studies) (2002). Ibn Taymiyya, Textes Spirituels I-XVI (in French). Chap. XI.)

"The Tatars then made a raid against Jerusalem and against the city of Khalil. They massacred the inhabitants of these two cities (...) it is impossible to describe the amount of atrocities, destructions, plundering they did, the number of prisonners, children and women, they took as slaves".

—Abu al-Fida, Histoire.(Quoted in Michaud Yahia, p.66-67 Transl. Blochet t.XIV, p.667, quotes in Ibn Taymiyya, Textes Spirituels, Chap XI)

"The Mongols first marched against Syria in 699 (1299-1300)... In Jerusalem, in Jabal al-Salihiyya, in Naplouse, in Daraya and other places, they killed a number of people, and made a number a number of captives only known to God."

—Ibn Taymiyyah, Textes Spirituels, Chap XI.(Quoted in Michaud Yahia, p.66-67 Transl. Blochet t.XIV, p.667, quotes in Ibn Taymiyya, Textes Spirituels, Chap XI)(Also quoted in "L'Orient au Temps des Croisades", p.125)

The 14th century Muslim historian Al-Mufaddal also mentions the massacres of the populations of Jerusalem and the nearby city of Hebron (30 km south of Jerusalem) by the Mongols during the 1299-1300 campaign,(Referenced in Luisetto, p.205) and even mentions, together with Al-Nuwayri, that a cross was raised on the top of the Mosque of Abraham in Hebron. (Luisetto, quoting Al-Mufaddal and Al-Nuwayri, p.206). All details in User:PHG/Franco-Mongol alliance (full version)#Alliance to recapture the Levant (1297-1303) (deleted - see alternative link), which have been suppressed in the "short version". Best regards PHG (talk) 06:32, 29 January 2008 (UTC)

Source concerns

Once more, I direct PHG's attention to the section above Talk:Franco-Mongol alliance#Specific concerns. I'll just note that that was posted on 07:58, 22 January 2008 (UTC), and except for the removal of the Christianity among the Mongols, nothing I've listed has been addressed. I'm sorry, the painting issue has been addressed also. I'm afraid I can't agree with "original, highly documented" until I can actually find some of the documents. WP:CITE says "All citation techniques require detailed full citations to be provided for each source used. Full citations must contain enough information for other editors to identify the specific published work you used." Please address these issues, which I'll note are still present in the long version you're linking to above. Ealdgyth | Talk 14:13, 28 January 2008 (UTC)

• Roux, Jean-Paul, Histoire de l'Empire Mongol, Fayard, ISBN 2213031649
• Foltz, Richard (2000). "Religions of the Silk Road : overland trade and cultural exchange from antiquity to the fifteenth century". New York: St. Martin's Griffin. ISBN 0-312-23338-8.

... To be completed soon. Best regards PHG (talk) 15:54, 28 January 2008 (UTC)

• Setton, Kenneth M., History of the Crusades (Later Crusades, 1189 to 1311) Univ of Wisconsin Press, ISBN 0299048411
• Morgan, David, The Mongols, Wiley-Blackwell, 2007, ISBN 1405135395
• Demurger, Alain, Croisades et croisés au Moyen Âge, Champs Flammarion, Paris 2006, ISBN 9782080801371
• Delcourt, Thierry, Les Croisades : La plus grande aventure du Moyen Âge, Nouveau Monde (20 septembre 2007) (Français), ISBN 2847362592
• Reuven Amitai-Preiss, Mongols and Mamluks: The Mamluk-Ilkhanid War, 1260-1281, Cambridge Studies in Islamic Civilization, ISBN 0521522900
• Sicker, Martin, The Islamic World in Ascendancy: From the Arab Conquests to the Siege of Vienna Praeger Publishers (2000) ISBN 0275968928

...more coming soon. PHG (talk) 06:14, 30 January 2008 (UTC)

New data

From Lock, Peter (2006). Routledge Companion to the Crusades. New York: Routledge. ISBN 0-415-39312-4. :

p. 123, from the chapter "A Chronological Outline of the Crusades"

"1299 - The Mongol Il-Khan, Ghazan approaches Henry II of Cyprus (1285-1324) and the military orders to participate in his planned invasion of Syria. The western interests took no action. Dec: Mongols defeat the Mamelukes at Homs."

"1300 - Jan: Mongols occupy Damascus. Feb. Boniface VIII announces the first jubilee year in Rome. He uses the flock of visitors to promote a crusade and to captialise on the Mongol successes. Late: Mongols undertake a further campaign in Syria but fail to consolidate their conquests."

From Housley, Norman (1992). The Later Crusades, 1274-1580: From Lyons to Alcazar. Oxford: Oxford University Press. ISBN 0-19-822136-3. :

(page 9) Moreover, in the course of the 1250's the entire political situation in the Middle East was rendered more complicated, and possibly more hopeful for the Franks, by the arrival of Mongol armies. Hulegu, brother of Mongke Khan, took Baghdad in 1258 and Aleppo and Damascus in 1260. Since 1245, when Innocent IV had sent the Franciscan John of Piano del Carpine to the Great Khan's court to convert him to Christianity, some Christians had seen potential converts and allies in the Mongols. None the less, when Hulegu sent his general Kitbuqa southwards to attack Egypt the Franks decided to remain neutral, either because they feared Mongol suzerainty more than the threat of Mamluk conquest, or because they did not want to irritate the Mamluks by allying with Hulegu. Perhaps, too, they hoped that even without Franksih support, the Mongols would inflict enough losses on the Mamluks to make them less of a danger thereafter. It was a disastrous, but understandable miscalculation, for nobody could have foreseen the decisiveness of the Mamluk victory over Kitbuqa at Ain Jalut in September 1260, or the completeness with which Hulegu withdrew to Iran, leaving the Mamluks masters of Syria as well as Egypt.

(page 21-22) As for the Mongols, events in 1299-1303 showed how serious a threat they could still present. In 1299 the greatest of the Ilkhans, Ghazan, who was hostile to the Mamluks despite his own conversion to ISlam, launched an invasion of Syria. He preceded it with a suggestion to King Henry II of Cryprus and the masters of the Military Orders that they should contribute troops, a move which led nowhere but confirmed the wisdom of Mamluk strategy in expelling the Franks fromt he mainland. In December 1299 the Mongol army crushed the Mamluks at Homs, and in January 1300 it occupied Damascus. For the Christians, the next few months were full of hope. Henry II and the Military Orders undertook small-scale military operations on the Syrian and Egyptian coasts, and in response to appeals from Ghazan, who declared himself willing to return the Holy Land to the Christians, Pope Boniface VIII encouraged preparations for a crusade. But Ghazan proved unable to consoloidate his successes of 1299. An invasion in the winter of 1300-1 achieved nothing, and in April 1303 the Mamluks defeated a Mongol army near Damascus. In 1304 Ghazan died, and after an abortive invasion in 1312-13 the Mongols never again presented a danger to Mamluk Syria. The only Christian gain from Ghazan's successes was Ruad, an island off the coast opposite Tortosa, which remained in the hands of the Templars until the Mamluks captured it in 1302. And although Oljeitu, Ghazan's successor, made several overtures to Philip the Fair, Edward I, and Pope Clement V in the new century's first decade, no alliance was forthcoming. Despite the urgings of the Mongols themselves and of their Armenian allies --for whom collaboration with the Ilkhans had long been a fact of life-- the overall lesson for the West of the extraordinary events of 1299-1303 was that regaining the Holy Land through military co-operation with the Mongols was not viable. That formidable task was the burden of western Christiandom alone, and in the forty years following the disasters of 1291 it was to invest much energy and substantial resources in attempts to fulfil it.

From Morgan, David (2007). The Mongols, Second Edition, Malden, MA: Blackwell Publishing. ISBN 978-1-4051-3539-9. :

(page 159-160) A real change in the Mongol attitude towards Europe did come about, but not until after 1260. Events around that time marked the break-up of Mongol unity, and the Ilkhans of Persia, faced with the hostility both of the Mamluk regime in Egypt and of their cousins of the Golden Horde, speedily dropped the old hauteur and began to see the Christian powers as potentially useful allies. The basic idea behind such projects for alliance was a combined operation against the Mamluks: a crusading force would be sent from Europe and its activities would be co-ordinated with an Ikhanid invasion of Syria. Should Syria be conquered by the allies, the Crusaders would again take possesion of Jerusalem; and there was always the tantilizing possibility that the Mongols would themselves become Christian converts. These negotiations, as we now know, were intitiated by Hulegu in 1262, when he sent his letter, recently discovered, to Louis IX. We cannot in fact be certain that Louis ever received the letter: Professor Richard's attempt to identify a Mongol embassy in Paris in 1262 with the delivery of the letter from Persia is interesting, but that particular embassy seems more likely to have been sent by Berke of the Golden Horde. But from 1263 until well into the fourteenth century repeated attempts were made to arrange an alliance, and these appear to have been entered into in perfectly good faith by both sides.

(page 161) The conversion of the Ilkhans to ISalm had made no difference to their political enmity towards the Mamluks, and only the Mamluk-Ikhanid peace treaty of 1322 cause the Mongols of Persia to lose all interes in an alliance with the Christian powers. By this time the Christians had been deprived of their last foohold in Syria: Acre had fallen to the forces of the Mamluk sultan al-Ashraf Kalil in 1291. No really effective join action had ever been organised: in thirteenth-century conditions the problems of co0ordination appear to have been insuperable. The loss of Acre did not bring negotiations to an end. Indeed, at one point Europe was swept with rumours that the Mongols had actually taken Jerusalem from theMamluks and had returned it to Christian rule. Although this had not in fact happened, the stories did reflect the reality of Ghazan's remarkable successes in 1299-1300 when he drove the Mamluk forces completely out of Syria, on ly to withdraw again to Persia.

That's some of what I've found just in the first few look throughs. I'll note that Tyerman, Christopher (1988). England and the Crusades, 1095-1588. Chicago: University of Chicago Press. ISBN 0-226-82013-0.  does not mention once any alliance (or even attempt) by the English with the Mongols. In 370 pages of text.Ealdgyth | Talk 22:05, 29 January 2008 (UTC)

Hi Ealdgyth. Tyerman gives many details about the various events of the relations between the Franks and the Mongols in God's War: A New History of the Crusades (2006). He does mention the existence of "The Mongol alliance", although he specifies that in the end it led nowhere,("The Mongol alliance, despite six further embassies to the west between 1276 and 1291, led nowhere" p.816) and turned out to be a "false hope for Outremer as for the rest of Christendom." (pp. 798-799) He further describes successes and failures of this alliance from 1248 to 1291, with Louis IX's early attempts at capturing "the chimera of a Franco-Mongol anti-Islamic alliance", Bohemond VI's alliance with the Mongols and their joint victories, and Edward's largely unsuccessful attempts. Regards. PHG (talk) 06:18, 30 January 2008 (UTC)

Another concern

In both versions, there is talk about a 1262 letter from Hulegu to Louis IX of France. In the longer version, this is even referenced to Jackson's book. However, I think it's important to note that on page 166 of The Mongols and the West, Jackson says that "It is unclear whether the letter, of which the only known manuscript has survived in Vienna, ever reached Paris." He then goes on to explain why it is unclear. However, both versions of the article imply strongly (the longer version even more so because it references Jackson's quoting from the letter later in the discussion (page 178 of Jackson)) that the letter arrived at Louis, without any discussion of the fact that it isn't clear if it did or not. Ealdgyth | Talk 16:01, 30 January 2008 (UTC)

Please note that this detail has long been mentionned in the Hulagu article: "It is unclear whether the letter ever reached Louis IX in Paris, as the only known manuscript survived in Vienna, Austria.(Jackson, p.166)" PHG (talk) 07:30, 1 February 2008 (UTC)

Let me get this correct. This is the current long version statement:

...On April 10, 1262, the Mongol leader Hulagu sent through John the Hungarian a new letter to the French king Louis IX from the city of Maragheh, offering again an alliance.^[1] The letter explained that two years before, in 1260, Hulagu had to withdraw the bulk of his army from Syria due to the hot weather and the lack of provisions and grass for the horses.^[2] The letter mentioned Hulagu's intention to capture Jerusalem for the benefit of the Pope, and asked for Louis to send a fleet against Egypt: ...(omit long quotation and picture and some headers) ... King Louis sent the embassy with the letter to Pope Urban IV. John the Hungarian transmitted to the Pope Hulagu's request for help as well as his interest in baptism.^[3] In response, the Pope issued a short letter, known as the bull Exultavit cor nostru, which congratulated Hulegu on his expression of goodwill towards the Christian faith. The historian Knobler described it as saying that the Pope tentatively agreed to Hulagu's plans, but only cautiously.^[4] According to Reuven-Amitai the Pope wrote that he rejoyced at Hulegu's interest in Christianity, and that "with his baptism effected, Christendom would help Hulegu in his struggle against the Saracens, including the dispatch of soldiers".^[5]

Note that this is specifically referenced to Amitai-Preiss (who you refer to as Rueven-Amitai, but whatever) as saying "King Louis sent the embassy with the letter to Pope Urban IV. John the Hungarian transmitted to the Pope Hulagu's request for help..." and give page 95 of Mongols and Mamluks as the reference. However on page 95, the full text of this makes it clear that the author does not believe that Louis had anything to do with sending John the Hungarian to the Pope:

In AD 1262 Hulegu sent an embassy to the West. It is clear from an extant letter from Hulegu to Louis IX that one of the embassy's goals was to reach the French King. The envoys, however, never fulfilled their mission, since upon reaching Sicily they were ordered to return by its ruler, Manfred, then at odds with the Pope. Hulegu's letter mentions one John the Hungarian. This John is named in Urban IV's letter to Hulegu, evidently from AD 1263 (see below), as the source of the information that Hulegu was about to convert to Christianity, as well as his appeal for assistance against the Muslims. It might well be, then, that John the Hungarian had been a member of Hulegu's mission, and perhaps managed to slip past Manfred's officials and make his way to the Pope's court, reporting the general tenor of Hulegu's message. Hulegu's letter, which seemingly did not reach its destination, urged Louis's forces to take up a defensive position along the (Syrian and Egyptian) coasts using naval vessels, so when the Mongols attacket the Egyptians would have no refuge.

To say that this is a bit of a concern about using sources is an understatement. Amitai-Priess says something different in tone and content on that page, than what is being footnoted to him. The fact that the detail is in the Hulagu article is irrevelant. It is in the long version, and it appears to be incorrect. Perhaps you might rewrite the long version? Ealdgyth | Talk 16:21, 1 February 2008 (UTC)

The current article gives Richard's view of the fact that Urban IV's bull Exultavit cor nostrum but Jackson on page 166 gives the view that in last 1264 Urban was still referring to the Mongols as an enemy along with the Mamluks, and dates the change to viewing the Mongols as possible allies to Clement IV in 1265-1268. This makes it not a given that Urban's pontificate was a turning point. Ealdgyth | Talk 16:10, 30 January 2008 (UTC)

Good points. I went ahead and rewrote the "Papal communications" section in my userspace:diff (new section) Does that sound like it addresses concerns? --Elonka 22:46, 30 January 2008 (UTC)

Yeah, looks better to me. The fun of nuances, joys joys. History was much simpler back in the days of Washington chopping down the cherry tree and saying "I cannot tell a lie"....Ealdgyth | Talk 23:28, 30 January 2008 (UTC)

Not so much a concern, but a tweaking prose comment. In the Papal overtures section, the first paragraph, the third sentence is awkward, and is sourced to Runciman. I think a better wording would be "These Turks allied with the Ayyubid Muslims in Egypt, and took Jerusalem from the Christians in 1244." My source for this would be Mayer, but I suspect that Tyerman or others would work as well. Mayer actually calls them mercenaries, in fact. The next sentence, I've lost track on the numbering of the Crusades, which Crusade was it that was called? Or did the call not lead to a crusade? The text leaves this hanging in the air. The next paragraph, I think the sentence "This initiated what was to be a regular pattern in Christian-Mongol communications" would actually work combined with the first sentence following the quotation in something like this... "This initiated what was to be a regular pattern in Christian-Mongol communications: first the Europeans asking for conversion and the Mongols asking for submission. The pattern repeated over and over during the coming decades." And when did Innocent send the mission with Ascelin? at the same time as the one with John? Or later? The structure is unclear. Ealdgyth | Talk 03:16, 31 January 2008 (UTC)

If you wish, feel free to edit my subpage directly: User:Elonka/Franco-Mongol alliance.  :) --Elonka 03:22, 31 January 2008 (UTC)

Not a biggie. Figure might as well let others see what I'm proposing too. They may have better wording, and I'd rather not source the first bit to Mayer in the article. I'm still waiting on some of the books. Ealdgyth | Talk 03:42, 31 January 2008 (UTC)

Okay, I took another copyediting pass, and substantially reorganized the section.[6] I incorporated some of your suggestions, and other parts I decided to go a different route, like moving the "pattern" language up to the top of the section in a "setup" sentence. Let me know what you think?  :) --Elonka 21:00, 31 January 2008 (UTC)

Okay, time to be a pain again

I think it's time to sort out the references. Yeah, I hear the groans. Right now we've got most of the sources listed in the references section, but there are a few listed in the notes that aren't listed below. NOrmally, I'd just go ahead and list them below. The problem is that the short footnotes list "Jackson p. #" and if I put another article by Jackson below, it is going to become unclear which Jackson is referred to. I suggest we go with one of two systems for the short footnotes, either "Author, Title p. #" or "Author (date) p. #". I slightly prefer using the title, as that makes it easier to trace for the reader, but a lot of folks like the date version. Since I didn't write the article, I don't wanna go in and change anything without some sort of input from folks. So .. suggestions?Ealdgyth | Talk 16:38, 3 February 2008 (UTC)

Oh, and since I at least have a translation of Richard's Crusades book, any objections if we source to the English language version? I am not going to suggest going through and removing any sources that aren't translated into English, but since there is a translation, I submit that it makes more sense to quote an English language source when possible. Ealdgyth | Talk 16:41, 3 February 2008 (UTC)

I too would prefer sourcing things to the English-language books. It's been difficult to keep track of books (such as Jean Richard's) that are both in English and French, especially because the page numbers aren't in synch.--Elonka 18:42, 4 February 2008 (UTC)

Last chance on input. If there are no complaints in a couple of hours, I'll go ahead and start straigtening out the references and use the "Author Title p. #" format for the short footnotes.Ealdgyth | Talk 03:17, 5 February 2008 (UTC)

No objections here. Do what you think is best, it'll be great to have some more help on the article.  :) --Elonka 04:18, 5 February 2008 (UTC)

Changed over. Just one question, which Nicolle is being referred to? I couldn't tell, so the ones I didn't know have "????" in the middle of the footnote.Ealdgyth | Talk 05:35, 5 February 2008 (UTC)

Thanks for all your work on this! I'll go through and try to fill in any of the gaps. :) --Elonka 18:12, 5 February 2008 (UTC)

All the Richard citations are changed to the English edition, except I think one that I left a hidden message about. And the more I read of Maalouf, the more I think we need to find other sources if possible for things sourced to it. It's not very well documented. It may be correct, but without some way of telling where things are coming from, it's not the best scholarly source.Ealdgyth | Talk 21:45, 5 February 2008 (UTC)

I agree that Maalouf is not the best source, and I would be happy to see all references to Maalouf either removed or upgraded. --Elonka 21:51, 5 February 2008 (UTC)

Can I ask why? You added Maalouf as a source to an article that was promoted to a good article status and is linked from your userspace.[7]. What changed your mind?-- Ευπάτωρ ^Talk!! 21:59, 5 February 2008 (UTC)

Sure.  :) The more I've read about the history, the more I've become aware of the deficiencies in Maalouf's book. Don't get me wrong, Crusades Through Arab Eyes is a good general survey of the time-period, it's widely-available in general bookstores, and as such, was one of the books that I read when I was working on the Knights Templar article. Maalouf's writing definitely sparked my interest in other subjects, such as Shawar and Fustat. There's definitely a lot of good information in Maalouf's book, and it is a valuable resource for getting an Arab perspective on things. However, given a choice of citing Maalouf, or citing a definitive academic and peer-reviewed source, I would prefer a more academic source. In cases where there aren't a lot of high quality academic sources, and we're talking about non-controversial information, I think Maalouf may be still be acceptable as a source. But here on Franco-Mongol alliance where we are having disputes about which sources to use, I think that the best course is to stick with the highest-quality sources available, and I don't think Maalouf meets that standard. --Elonka 22:07, 5 February 2008 (UTC)

Franceso Gabrieli's "Arab Historians of the Crusades" is much better than Maalouf, but it is out of print, apparently. How ridiculous is that? You can also find published translations of some Arab sources, although maybe not for this period...anyway, I also wanted to say that using the original language is usually preferrable, at least academically, but this is not academia so English is probably better. Adam Bishop (talk) 08:36, 6 February 2008 (UTC)

Thanks for the pointer, found a used copy of Gabrieli and it's on its way. Gotta love Amazon. Ealdgyth | Talk 17:11, 7 February 2008 (UTC)

More footnote stuff

I think the next big step would be to prune down the quotations in the footnotes. I understand that there are a few points where it's nice to have the quotation, but there are just way too many in the footnotes. They make editing tedious, and a lot of times they add little to the article. I figure to start pruning tomorrow unless someone raises big concerns. Since there is a bone of contention in the Armenian section, I'll leave those alone. Also any that are connected to the whole 'was there an alliance' debate. Probably won't be until tomorrow evening, I have exciting plans of hitting the local university again for more JSTOR work. Another fifty or sixty EHR articles need to be downloaded, whee! Ealdgyth | Talk 05:42, 5 February 2008 (UTC)

Sorry, I'm going to disagree on this one. It's my opinion that we really need most of the quotes, since we've got a pending arbitration case on "misrepresentation of sources." Since most of the sources are not online, the quotes are needed to help bring third-party reviewers up to speed. I understand what you're saying about how some of them are contentious and some aren't, but I'd rather that we just left all of them alone, until after the the disputes are settled. --Elonka 18:11, 5 February 2008 (UTC)

I will agree with Elonka on that. Quotations give a high level of guarantee that sources are being used and interpreted properly. I think it is much better and precise to work from quotes than an "Author, p.xxx" format, especially when the material is disputed. PHG (talk) 10:09, 6 February 2008 (UTC)

The problem is that it is just as easy to quote out of context as it is to fabricate a citation outright, so quotation really does not solve the problem of misrepresentation of sources. Srnec (talk) 05:43, 7 February 2008 (UTC)

I agree, we've seen time and time again quotes being cherry-picked or redacted to say what the editor wants them to say. Point us at the reference and let us read it ourselves. Shell ^babelfish 10:09, 7 February 2008 (UTC)

Strongly opposed to the quotes clutter. It's fine two have one, maybe two quotes that are extremely relevant but not more. They should be there to clarify or back up an existing statement, not make one.-- Ευπάτωρ ^Talk!! 17:00, 7 February 2008 (UTC)

I am still in strong disagreement here. I use the "popups" tool when I'm reviewing a page, and I find it enormously convenient as I'm reading an article, to simply hover my mouse over a particular reference and see what it's referring to. And seeing something like "Luisetto, p. 38" is not helpful unless I actually have a copy of Luisetto's book in front of me. I do own dozens of reference books, but I don't own all of them, and I have to make frequent trips to the library. When sources are online, it's easy enough to look things up on the spot, but for offline hardcopy sources, this gets much more difficult.

Can we find a compromise here, where we leave the quotes in place while the article is in dispute (and during the ArbCom case)? I see the quotes sort of like the "scaffolding" around a building that helps during construction. Once we've got the article stable, I'll be okay on removing some of the quotes, but for now I think it would greatly add to confusion to remove them. --Elonka 17:09, 7 February 2008 (UTC)

I have two concerns. Well, two and a style concern. One concern is identical to Srnec above. Just a sentence doesn't give the full context. It is entirely too easy to cherry-pick quotes. (As a side note, I find that Google-scholar almost encourages this but that's another rant). Another concern is the one I brought up about the ease of editing, and tied into that is the fact that it makes the footnotes hard to read for readers also. And the style issue is that while the older historians (E. A. Freeman and others of the late Victorian and turn of the century) often put extensive quotations (usually in the original language) in the footnotes, that style of historical writing has gone out of style in academia. It just looks OLD to me. I know that's because I approach this more from an academic standpoint, but I'm sure that it looks old to the readers too.

Perhaps we can compromise on splitting the quotations from the actual references? Make a footnote with the citation and an accompanying one for the quotation? At the very least can we standardize the placement of the citation, I prefer the end, not the front. But I would prefer they go. I see your point Elonka, but I honestly think that they aren't going to help that much with the Arb Com case, since the main concern is cherry picking, which one and two sentence quotations won't help much with.Ealdgyth | Talk 17:18, 7 February 2008 (UTC)

A simple way to get rid of most of these problems is to use citation templates. Ever since I discovered them that's the only way I reference. <ref name="x"> is particulalry helpful for multiple citations to the same reference and greatly diminishes clutter.-- Ευπάτωρ ^Talk!! 17:26, 7 February 2008 (UTC)

I am starting to wonder if we are talking about the same thing? To my knowledge, we already do use the "multi-citation" system. As for splitting refs and quotations, that bewilders me, because the idea of doubling the quantity of citations seems totally bizarre. Is it possible that when we say "quotations" that we're talking about different things? When I'm saying "quotation" I mean a sentence or two from the actual (modern) historian. But if we're talking primary source quotations, then I agree that those should be removed as they are not that helpful. --Elonka 17:47, 7 February 2008 (UTC)

Let me number my concerns. 1)I would like to see citation templates used exclusively. Makes it clear and professional. 2)Multi-citations should be improved. It's annoying to see so many Runciman's for example. Why have a separate citation for each page. Why can't it be like pp. 452-457? 3)No primary quotes at all. Minimal usage of quotes from scholars if it's done neatly and formatted next to a citation template. The less quotes the better. Other articles which cover controversial topics often have a subpage for bibliographies with quotes or even a FAQ. It's just not going to be a good article with stuffed quotes be they in the body or footnotes.-- Ευπάτωρ ^Talk!! 17:55, 7 February 2008 (UTC)

I was just suggesting a compromise about allowing the quotations (if you're insistent) and divorcing them from the actual citations. I'd really rather not do that, but am also trying to find a compromise and think outside the box here... (grins). I agree with Eupator that some consolidation of close pages of references would be helpful in cutting down the clutter, but since I don't have a copy of Runciman, I can't do that. I'm also hesitant to do too much editing on the article while the arb com case is open. Not having taken part in one before, I'm not sure if wholesale revamping is a good idea on the "evidence". Ealdgyth | Talk 18:00, 7 February 2008 (UTC)

Okay, Eupator brings up a good point on the page # citations, so I'm willing to discuss some condensing there. I'm honestly not certain where the line should be drawn on best practices though? I know that when I'm double-checking a reference, that it's helpful to have the exact page number. I also know that it's not helpful if I see something like, "Runciman, pp. 300-350", because I don't want to have to read through 50 pages of text to track down one factoid. Where do we draw the cutoff though, between one page and fifty? --Elonka 18:15, 7 February 2008 (UTC)

For me, I like to use it in chunks of three four pages. Sometimes more, if the source is a section that's five pages. I'd think ten would be the max. A good example from the current article would be footnotes 30 and 31. They could usefully be combined to be one that was pages 246-250. That's not too many pages to find it, but still consolidates some stuff. Same for footnotes 15 and 16, which could be pages 111-112. If no one objects, I can go through and do the ones I have books for. I'm hesitant to do ones I don't have the sources for, though. Ealdgyth | Talk 18:35, 7 February 2008 (UTC)

Sounds good but neither of you commented on the use of citation templates. Yes it takes time to fill it up but you only do it once and in other instances just use the multi-ref tag to recall it. The end result is worth it.-- Ευπάτωρ ^Talk!! 19:04, 7 February 2008 (UTC)

Do you want the full citation template with each footnote? Or do we want to stick with the current system where the full citation is in the References section, and the Notes section just has short Author Title Pages listings? Either way, I'll use the ref name tag so it can be recalled. I'm assuming that what you mean by the multi-ref tag is the <ref name=blah> tags, right? I slightly prefer using a short form footnote as it cuts down on the clutter in the article. But if consensus is that we put a full citation in the article every time a book is mentioned, I can do that too. As far as filling things in, I've cheated and made User:Ealdgyth/History References which I use to have the references I use often already filled in with the template so I can just copy paste. I'm lazy.Ealdgyth | Talk 19:20, 7 February 2008 (UTC)

I normally use the citation template within footnotes because then the reader doesn't have to look for more info in a separate section. Yes regarding the multi-ref tag. If we're sticking to the existing system, I suggest that the refs that are not used as footnotes are moved to a separate section titled Further reading.-- Ευπάτωρ ^Talk!! 19:28, 7 February 2008 (UTC)

(outdent) I'll wait and see what others suggest on the footnotes section. Consensus is good, or something like that. Besides, I don't want to change everything and then need to change it all back. Blech. Ealdgyth | Talk 19:36, 7 February 2008 (UTC)

Clumping footnotes into groups of 3-4 pages sounds reasonable to me. I'd still like to keep the (in reference) quotes from secondary sources though, while the arbitration case is in-process. --Elonka 01:43, 11 February 2008 (UTC)

Okay, I'll try to get started on that sort of gnomish behavior tomorrow sometime. I spent the weekend gathering articles from JSTOR, whee!Ealdgyth | Talk 01:45, 11 February 2008 (UTC)

I think I've done what I can for now. Didn't do Grousset at all. Ealdgyth | Talk 21:24, 11 February 2008 (UTC)

Thanks, the article is starting to look much tidier! I'll take a pass too and see what I can find for cleanup. :) --Elonka 22:02, 11 February 2008 (UTC)

Consensus poll

Talk about a fair poll... the comments of these two editors were deleted by Shell ([10]) before closing:

• User:Matt57: "This removal of refrenced material is simply wrong and should be reverted. PHG has worked hard to put this all together." [11] (before being intimidated into leaving this page...)
• User:Justin: "Once we have it back to it's original form, I think everyone involved here needs to stop editing the article. Talk pages are here to form a consensus... A lack of consensus = status quo" [12]

PHG (talk) 11:22, 3 February 2008 (UTC)

That's because you added those comments, not those users. There is no case in which those will be counted. Its also sad that you are again canvassing in an attempt to sway things your way. Shell ^babelfish 11:30, 3 February 2008 (UTC)

Shell, you are deleting proper statements made by proper Wikipedia users. I am just mentionning them, because they took a clear stance regarding this issue. Since you wish to disregard their opinion, I am asking them to confirm or infirm what they have written. PHG (talk) 12:05, 3 February 2008 (UTC)

Consensus can and often does change. Comments that editors made before this entire page of discussion may not be relevant to current discussion. There is absolutely no precedent for adding other editors prior comments to a straw poll -- it is just a tool used to gauge current consensus and encourage further discussion -- it is not a vote. We're not disregarding anyone who's contributed to the discussion, whereas you have tried to change the polls wording, been incredibly incivil to Elonka and brought up old comments only from people who sided with your viewpoint. Frankly PHG, we're all getting rather tired of the antics. Shell ^babelfish 12:15, 3 February 2008 (UTC)

Is this a consensus??

So, 4 users have said they prefered to go with Elonka's short version, 3 users have abstained, 1 user (me) has said we should reinstate the long version, and 2 users (Mat57 and Justin) had already said before this poll that we should keep the long version. So that's what, under 50% of voters specifically agreeing to Elonka's version? How is this supposed to be a consensus in favour of installing Elonka's short 75k version? If anything, I believe this is a lack of consensus, which means that the status quo full article (195k, 400 references) should be reinstated as the basis for editing. Guys, please just respect the rules. PHG (talk) 12:16, 3 February 2008 (UTC)

Consensus is not vote counting, ever. You have everyone but yourself agreeing that the long version is flawed, and some even going to the point that the shorter version is flawed because of this. It is likely that many areas of the article will be completely rewritten to divest them of the problems that are being discussed. Absolutely none of the discussion above, save your own, suggested that going back to the longer, more incorrect version was preferable. There is no rule that says you get to have your way on an article if everyone else doesn't side directly against you -- in fact, we have a rule that says exactly the opposite; please review WP:OWN. You might also find Wikipedia:Tendentious editing and Wikipedia:Disruptive editing enlightening. Shell ^babelfish 12:22, 3 February 2008 (UTC)

Consensus decision-making is notoriously difficult; especially when there is no unanimous agreement. The Consensus decision-making gives a lot of background that may help determining where to go next. (A warning against using the U-X levels tough-Wiki debates tend to have few participants, so adopting U-3 when 4 people engage, would mean that a single editor would achieve consensus even if all others disagree; I would use at least 75% majority as the absolute lower level for any minor consensus- so U-3 requires at least 12 people engaged). Arnoutf (talk) 13:21, 3 February 2008 (UTC)

From what I see, Shell is correct that PHG added the two comments. If this is not so, please put the diffs where the editors themselves added it here. I'm protecting the article again. Next time I'll block whomever reverts an agreed upon version. — Rlevse • Talk • 01:50, 4 February 2008 (UTC)

• PS: this article in "short" form is 75K, about 100-110k is max length for wiki for a quality article and people start complaining about size at 90k or less. Making it almost 200k is WAY beyond the size where it needs split apart solely for size reasons. I suggest you all work out a way to have this other info put into subarticles and keep the size of this one reasonable. — Rlevse • Talk • 01:54, 4 February 2008 (UTC)

Except that the majority of the information contained in the long version is horribly intermingled with original research and statements which mangle the sources original intent. The original text is so flawed, that we've even touched on the fact that the condensed version, which was based off the full, suffers because of it and may need to be completely rewritten. A lot of the improper text weeded out of the larger version has already been copied to multiple articles and many POV forks created to support novel theories; its already been a nightmare to clean up. Please, please don't suggest to PHG that he do so a second time. The rest of us would like to get the article (and related articles) right first and then move information if we end up with a long article again. Shell ^babelfish 02:55, 4 February 2008 (UTC)

The talk page history clearly shows those two editors never edited it for the poll. Arbcom just accepted the case, so I'm unprotecting. — Rlevse • Talk • 10:57, 4 February 2008 (UTC)

I would be delighted to split the article into more manageable parts. The best thing in my opinion would be to split it by periods, corresponding to the regnal dates of the Mongol rulers. When I acted boldly and splitted the article, I was accused of POV-fork. When I reinstated the original content, I was accused (wrongly) of created 50k of new content. And now that the original article is back to 200k, it is said that it is too large to be manageable and accused (wrongly) of original research. The solution is not to avoid the sources and avoid the issues by deleting 300 references and 120k of properly sourced content: it is indeed to split things and work from that. The original article should be reinstated and then condensed and split. Anything else destruction of proper, sourced, data. What a shame that many of the users on this page should be so partisan and so aggressive. PHG (talk) 10:03, 6 February 2008 (UTC)

Your data is not properly sourced, that is probably the biggest concern with the article, the source of the whole argument so far. No matter how often you repeat "properly sourced" in one paragraph, it is not going to magically become true. Adam Bishop (talk) 10:30, 6 February 2008 (UTC)

Of course it is Adam. Everything is referenced from properly published material. Please be specific of you wish to make such accusations. PHG (talk) 10:41, 6 February 2008 (UTC)

I believe Kitty Kelley is published. Dan Brown too. And properly. Publication means little on its own. Your sources have been disputed and your use of them (your "interpretation") as well. I don't think you've addressed these concerns adequately. Srnec (talk) 18:17, 6 February 2008 (UTC)

Hi Srnec, could you kindly point to specific sources you would have issues with? PHG (talk) 14:04, 10 February 2008 (UTC)

I have blocked PHG 31 hours. See his talk page. — Rlevse • Talk • 19:32, 6 February 2008 (UTC)

Hi Rlevse. You claim there is a "consensus" for the short 70k version, but since when is a 4 "yes"/ 3 "either"/ 1 "no" a consensus, especially when several users had already said that they preferred to start working from the original version? I don't think it stands as a consensus by any Wikipedia standard. In the absence of a clear consensus, the right thing is to work from the status quo article (=the 195k version).

You say that "you more than double the size to almost 200k in one edit": of course, this is the size of the original article! What we should do is start from the status quo article. I don't think that's a reason to block anybody. PHG (talk) 14:12, 10 February 2008 (UTC)

Again, since when is 4 "yes"/ 3 "either"/ 1 "no" a consensus to delete 195k of content and 300 academic references? As far as I know, this is an obvious flouting of Wikipedia rules. Without a clear consensus, the status quo should be reinstated to the full version: Franco-Mongol alliance (full version) (deleted - see alternative link). Repeated reverts to a shorter version, repeated blocks of the original contributor (myself), or constant and multiple bullying, are not going to change the fact that this is made in defiance of Wikipedia editing rules. PHG (talk) 08:15, 16 February 2008 (UTC)

And again being the pain

PHG, would you care to address my concerns from Feb. 1 above under the Talk:Franco-Mongol alliance#Another concern thread?Ealdgyth | Talk 03:14, 4 February 2008 (UTC)

Many of the insufficient refs you listed are not mine (I think there are quite a bunch by Elonka). I'll see what I can do though. PHG (talk) 10:10, 6 February 2008 (UTC)

No, it's the point about Amitai-Priess, third indention under "Another concern". And the insufficient refs are taken from the long version, but they are archived. There were two lists of sources that needed full information, one from the long version, one from the short version.Ealdgyth | Talk 15:21, 6 February 2008 (UTC)

Hum... please note that my original text was "King Louis transmitted the letter to Pope Urban IV, who answered by asking for Hulagu's conversion to Christianity.", and this was referenced to the Encyclopedia Iranica article (not Amitai-Priess) as late as January 14th:[13]. As I edited the article I probably mistakenly removed the reference to the Encyclopedia Iranica article for this comment. I think there were also some discussions at that time (by you?) that references to an Encyclopedia were not so desirable. I will reinstate the Encyclopedia Iranica reference. Regards. PHG (talk) 18:07, 10 February 2008 (UTC)

Content deletion, lack of consensus and editorial stuckness

So, it seems that nothing new has happened on this page or the the main article for a week now? Have Elonka's supporters got tired of attacking me, or somewhat realized that the original content may not have been so bad after all? Or got stuck and discouraged with all the personal attacks?

I maintain that Elonka's deletion of 120k of content and 300 academic references is an atrocious procedure, and is not even supported by a real consensus (3 supporters/3 neutral/ 1 against). Content should be discussed, and balanced by alternative sources if necessary, not just deleted outright after 6 months of hard work. This is the only way of properly handling things in the spirit of Wikipedia.
I also have a big issue with people just deleting proper published sources just because they don't match their storyline or pre-conceptions. According to Wikipedia:NPOV, all significant views should be mentionned, and this is non-negotiable. Nobody should delete proper secondary sources because of their own interpretations, or their wish to privilege only one point of view. This is a strong disservice to Wikipedia and goes against Wikipedia editing rules.
It seems that some users such as Elonka are only interested in personal attacks, and spend a huge amount of time trying to gain whatever online and offline support. This is quite a shame, quite a waste of time and energy. I believe all users involved should stop personal attacks, focus on what published sources actually say, and just work at arranging the information in a NPOV way. No need for constant personal attacks, hopefully this is not what we are here for: Make content, not war!
I am personnally very busy in real life right now, and will not be available on a daily basis anytime soon, but I strongly recommend that we return to proper editorial procedures, and work with, not against the content that has been painstakingly developed over 6 months: Franco-Mongol alliance (full version) (deleted - see alternative link), going our way with appropriate rewriting/ split/ condense or even expansion when needed. Best regards to all. PHG (talk) 10:04, 16 February 2008 (UTC)

No, things have been done. I straightened footnotes and consolidated, some other work has been done. However, it was Valentine's day here this week, so I was busy with that, and frankly, RL issues also (we just bought 5 acres of land and will start building a house shortly). I certainly don't feel like things are stalled, not sure about others. Ealdgyth | Talk 15:14, 16 February 2008 (UTC)

• PHG, we have all tried to work with you on this topic. Your assertion that everyone who offers criticism is personally attacking you is unwarranted. Consensus regarding the shorter version has been established; the fact that editors other than yourself and Elonka now feel free to work on the article is testament to that.

On a side note, may I ask what the Dalai Lama has to do with this discussion? I am unaware of his involvement with either the Franks or the Mongols. Kafka Liz (talk) 00:40, 17 February 2008 (UTC)

That's untrue, you haven't "tried to work with me" on this topic. You only followed Elonka's personal vendetta in deleting a 190k article developed over 6 months, and sticked to her partisan 70k version with much less informational value. "Working together" would mean starting from the material already in place, and edit/ split/ condenses as necessary. This is also the way things are supposed to be done on Wikipedia. To me the Dalai Lama is a symbol of goodwill and generosity, something I have seen totally lacking on this page. PHG (talk) 19:05, 17 February 2008 (UTC)

I said "we have all tried to work with you," by which statement I mean myself, Aramgar, Elonka, Ealdgyth, Srnec, Adam Bishop, Eupator, and Shell Kinney - a long list of editors who have expressed concern over your methodology and behaviour. I personally have read both versions and read substantial portions of the sourced cited in each, and find that Elonka's shorter version provides a much clearer and more accurate view of the acadmic writings on this subject. You come across as completely unwilling to listen to or work with any of the other editors here (not just myself, and not just Elonka), and unable to accept any changes to what you seem to view as your own article. Kafka Liz (talk) 13:04, 19 February 2008 (UTC)

More info for Ealdgyth :)

I have a little more than two hours ahead of me, so here is an update to Ealdgyth's looooong list of requests:

• • Hindley:
    

This undocumented reference was from Elonka. I suppose she refered to: The Crusades: Islam and Christianity in the Struggle for World Supremacy (Paperback) by Geoffrey Hindley, Carroll & Graf (May 26, 2004)ISBN 0786713445

• • Foltz:
    

This is one of my books (already mentionned in the reference list): Foltz, Richard (2000). "Religions of the Silk Road : overland trade and cultural exchange from antiquity to the fifteenth century". New York: St. Martin's Griffin. ISBN 0-312-23338-8.

• • Pringle:
    

This is Denys Pringle, The Churches of the Crusader Kingdom of Jerusalem, 1993, Cambridge University Press, ISBN 9780521390385

• • Hobson:
    

"The Eastern Origins of Western Civilization", John M.Hobson, Cambridge University Press (July 5, 2004) ISBN 0521547245

• • History In Dispute:
    

One of Elonka's undocumented references. Apparently: History in Dispute: The Crusades, 1095-1291, History in Dispute: The Crusades, 1095-1291 Author(s): Showalter, Dennis E.; Abate, Mark T.; Allison, Robert J.; Frankel, Benjamin, Publisher: Gale / Cengage Learning, ISBN 1558624546

• • Setton's Crusades:
    

Already detailed in the reference list: Hazard, Harry W. (editor) (1975). Volume III: The Fourteenth and Fifteenth Centuries, Kenneth M. Setton, general editor, A History of the Crusades, The University of Wisconsin Press. ISBN 0-299-06670-3.

• • Morgan, David. "The Mongols and the Eastern Mediterranean":
    

One of Elonka's undocumented references (I think): probably David Morgan "The Mongols", Wiley-Blackwell; 2 edition (May 18, 2007) ISBN 1405135395

• • Glenn A Lytell Chronicle:
    

One of Elonka's undocumented references. I have no idea what this is, and couldn't find a reference on Google.

• • Knobler (which is given a full citation in a footnote, true, but it should be in the references also):
    

One of Elonka's references: Adam Knobler (Fall 1996). "Pseudo-Conversions and Patchwork Pedigrees: The Christianization of Muslim Princes and the Diplomacy of Holy War". 'Journal of World History' 7 (2): 181-197.

• • David Wilkinson, Studying the History of Intercivilizational Dialogues (which has a link):
    

This is a conference: David Wilkinson, Department of Political Science, University of California, Los Angeles, Studying the History of Intercivilizational Dialogues, Presented to the United Nations University, International Conference on the Dialogue of Civilizations, Tokyo and Kyoto, 31 July--3 August 2001. Link [14]

• • Stewart, "Logic of Conquest", there is a Stewart listed below, but this is not the title:
    

One of Elonka's undocumented references. I don't know exactly what this is.

• • You refer to Grousett a number of times, but do not say WHICH of the two Grousett works are being referenced.
    

Right, I will have to sort that out when I'm back home. It is "Gousset" (with one "t").

• • Same for Maalouf
    

Right, I will have to sort that out when I'm back home.

• • De Reuven Amitai-Preiss Mongols and Mamluks, :
    

Mongols and Mamluks: The Mamluk-Ilkhanid War, 1260-1281 (Cambridge Studies in Islamic Civilization) by Reuven Amitai-Preiss, Cambridge University Press (February 24, 1995) ISBN 0521462266

• • The Islamic World in Ascendency: From the Arab conquest to the Siege of Vienna by Dr. Martin Sicker:
    

The Islamic World in Ascendancy: From the Arab Conquests to the Siege of Vienna, by Martin Sicker, Praeger Publishers (June 30, 2000), ISBN 0275968928

• • Jean-Paul Roux, Histoire de l'Empire Mongol:
    

One of my books: Histoire de l'Empire mongol (Paperback) by Jean-Paul Roux, Fayard (October 6, 1993), ISBN 2213031649

• • Encyclopedia Iranica article (which ONE?)
    

This article: [15]

• • Les Croisades Thierry Delcourt:
    

One of my books:  : Les Croisades Thierry Delcourt, Editor: Nouveau Monde, 2007, ISBN 9782847362596

• • Demurger, “Croisades et Croises”:
    

One of my books: Alain Demurger, Croisades et croisés au Moyen Âge, Champs Flammarion, Paris 2006, ISBN 9782080801371

• • "Le Livre des Merveilles":
    

Le livre des merveilles du monde. Marco Polo, by Marie-Thérèse Gousset, Bibliothèque de l'Image (29 août 2002), Langue : Français, ISBN 2914661509

• • Grands Documents de l'Histoire de France Archives Nationales de France:
    

Grands documents de l'histoire de france, by Pierre Vallaud, Reunion des Musees Nationaux (5 octobre 2007), Langue : Français, ISBN 271185325X

• • Boyle in Camb. Hist. Iran V:
    

Boyle, in Camb. Hist. Iran V, pp. 370-71, quoted in Encyclopedia Iranica article: [16]

• • Jotischky The Crusaders and the Crusader States:
    

An undocumented reference by Elonka. Probably Andrew Jotischky The Crusaders and the Crusader States Publisher: Longman (November 20, 2004) Language: English ISBN 0582418518

• • The Mongols by David Morgan:
    

Answered above: One of Elonka's undocumented references (I think): probably David Morgan "The Mongols", Wiley-Blackwell; 2 edition (May 18, 2007) ISBN 1405135395

• • Mongol Raids - note this may be Reuven Amitai "Mongol Raids into Palestine" in JRAS, but as its in italics like a book, and the Amitai is a journal article, I can not be sure of this.
    

An undocumented reference by Elonka. Probably Amitai, Reuven (1987). "Mongol Raids into Palestine (AD 1260 and 1300)". JRAS: 236-255.

• • Receuil des Historiens des Croisades, Historiens Armeniens I....
    

An undocumented referenced by Elonka. This would be Recueil des Historiens des Croisades

• • Libro d'Ottramare 1346-135:
    

An undocumented referenced by Elonka. I don't know what it is and can't find it on Google.

• • Rancois Raynourd (1805) to a link
    

This is François Raynouard (1805), who wrote Précis sur les Templiers (1805).

• • Malcom Barber The New Knighthood:
    

An undocumented referenced by Elonka. The New Knighthood : A History of the Order of the Temple (Paperback) by Malcolm Barber, Publisher: Cambridge University Press (September 29, 1995) Language: English ISBN 0521558727

• • footnote 356 .. is that quoting Ghazan's letter direct? It appears so, although the formatting on the footnote isn't clear
    

I am not sure what you mean here. Could you explain your question?

• • A. Mostaert and F. W. Cleaves "Trois documents mongols des Archives secretes vaticanes H. J. A. J. xv 419-506 and a link to Journal of Semetic Studies.
    

As far as I know, this quote is by Elonka.

• • I. Heath Byzantine Armies AD1118-1461 (Is this an Osprey Book?)
    

This reference was brought it from another Wikipedia article on Bizantium. The full reference would be: Byzantine Armies AD 1118-1461 (Men-at-Arms) Ian Heath, Publisher: Osprey Publishing (November 13, 1995) Language: English ISBN 1855323478

• • Footnotes 388 and 389 are wikilinked back to the Franco-Mongol alliance article:
    

I don't know where that formatting comes from (possibly from the article on gunpowder). We might as well get rid of these two references for the time being.

• • "the Eastern Origins of Western Civiliation John M. Hobson:
    

One of my books: The Eastern Origins of Western Civilisation (Paperback)by John M. Hobson, Publisher: Cambridge University Press (July 5, 2004) Language: English ISBN 0521547245

• • "Istanbul" p. 16.:
    

This is "Istanbul", by Dominique Brotot, Publisher: Hachette 2006 Langue : Français ISBN 2012403786

• Some of the sources used are not scholarly at all. These include:
  • Online Reference Book for Medieval Studies (footnote 82 in the long version) It is not a referenced work.
    

You're right, we could get rid of that.

• • Saudi Aramco World website for the Battle of Ain Jalut (footnote 95 in the long version.) This one can be cut, as it is only referenced to an sentence that has another citation (96)
    

You're right, we could get rid of that.

• • Citing the 1913 Catholic Encyclopedia, while not exactly wrong, gives the impression that you are reaching for something to cover the citation. And as the fact being sourced to the Catholic Encyclopedia is the accession date of a Mongol Khan, it looks decidely dodgy that a more modern history of the Mongols isn't being used.
    

I think this reference was by Elonka, but it is not in the article anymore afaik.

• Didn't Budge die in 1934? Surely there is something more recent than his 1928 work.
  

I don't know, but as far as I know his ""The Monks of Kublai Khan Emperor of China" is quite authoritative and gives the standard translation for the travels of Rabban Bar Sauma.

Ahhhhh.... glad I got to the end of it. You will notice that the majority of undocumented references were actually put in by Elonka. It's OK though, we'll just fill them into the article. It would nice though if she could double-check that they are correct. Good night to all. PHG (talk) 16:18, 19 February 2008 (UTC)

Thanks, now you should probably make sure that all these get changed in your version... remember work is good for you! Ealdgyth | Talk 16:44, 19 February 2008 (UTC)

Ok, ok, just give me a few more days until I can find the time to include all this in the article. PHG (talk) 17:10, 20 February 2008 (UTC)

To my knowledge all of the above issues are addressed in the current live version of the article. I think it would be a waste of effort to implement them in the version in PHG's userspace, which is probably going to be deleted anyway, if not voluntarily, then by WP:MFD. --Elonka 17:27, 20 February 2008 (UTC)

Moving forward

Towards getting this article to FA status (and resolving this longrunning dispute), here are the steps that I recommend. Some of these would need to be handled in order, and others could be done in parallel:

• Determine if the "Disputed" tag can be removed from this article, or identify exactly what needs to be done so that that can be accomplished
• Cleanup related articles, to ensure that they do not contain disputed information
• Ensure that any other unneeded POV forks are deleted, and/or submitted for WP:MFD
• Determine what the consensus is, on the proper title for this article (see below #Article title section)
• Submit the article for Peer review (especially at the Military History WikiProject)
• Submit this article for Good article status
• Submit this article for Featured status

Thoughts? -Elonka 19:47, 19 February 2008 (UTC)

Elonka, you replaced the original article abusively with your 70k version. We should simply return to fair editorial practices and improve the article from its January ORIGINAL 190k VERSION before you forced your short version in. Nothing good can come out of a twisted procedure. PHG (talk) 22:14, 19 February 2008 (UTC)

Disputed tag

Since things seem calmer here (minus one editor's concerns), it seems to me that the article is pretty close to a consensus version. As such, can we discuss the removal of the "Disputed" tag? Or, which things in particular do we feel that we need to address, before that can be done? --Elonka 16:34, 16 February 2008 (UTC)

I'm ok with that, if everyone else is. Kafka Liz (talk) 16:36, 16 February 2008 (UTC)

I still have concerns about the actual scope and concept of the article, but that's not a big one. I still feel the article title gives the wrong impression that ONE alliance existed, which my reading of the sources doesn't support. But it's not a big enough deal to leave the disputed tag on.Ealdgyth | Talk 16:47, 16 February 2008 (UTC)

Deleting 300 references and 120k of referenced material is a total shame. Also, erasing the views of numerous historians on the Franco-Mongol alliance (User:PHG/Alliance) is akin to book-burning and goes against Wikipedia:NPOV which states that all significant views should be presented. Ladies, it is obvious that you enjoy banding together and force your own version of things, but this is highly disputable and I think deserves a "disputed" tag. PHG (talk) 19:00, 17 February 2008 (UTC)

Just as a side note, I find the linkage of book burning with editing a wikipedia article slightly offensive. I also dislike the implication that everyone who doesn't agree with you is part of some cabal or something that is out to force issues. And I really don't enjoy conflict at all, thank you very much. I did not "band together" with anyone, and would prefer it if is you did not lump everyone together. If you read my note above, you'll see that I disagree with others about some things. Ealdgyth | Talk 16:39, 19 February 2008 (UTC)

So, based on the above comments, there don't seem to be any specific reasons that the article should be kept in a "disputed tag" state, except possibly for the article title. PHG, disagreeing about the length of the article is not enough to tag it as disputed -- do you have any specific "points of fact" in the current version that you think are actively wrong? If so, please bring them up.

Anyway, I've started a new thread on title below: #Article title, and unless anyone else has specific things they'd like to bring up, I think we should go ahead and remove the tag. We can still definitely continue work on the article though, towards getting it into a "peer reviewable" state.  :) --Elonka 19:51, 19 February 2008 (UTC)

I see that PHG has re-added the disputed tag. However, he has not given any specific rationale as to which facts are disputed. Therefore, I am going to remove the tag. Does anyone else have an opinion on whether or not the tag is appropriate? --Elonka 00:30, 1 March 2008 (UTC)

• RATIONALE FOR "DISPUTED TAG:
• Elonka's version is actually highly POV in that it dismisses any notion that the Franks or the Armenians could have been allies (instead treating them as "vassals" or "submitted to") the Mongols, inspite of the numerous historical sources that say they were indeed allies.
• It is also highly POV in that it stresses that there were only "attempts at an alliance", although a quantity of highly reputable editors consider the alliance as fact (User:PHG/Alliance)
• It also fails to represent factually the details of the alliance, in favour of a generally dismissive narration. This subject deserves actually mentionning the various embassies, epistolary exchanges, and military collaborations FULL VERSION)
• Generally, her version is an unprecise narration that favours a single very biased POV that there were no allies and no alliance worth mentionning, inspite of numerous academic sources to the contrary. It obviously contrevenes to Wikipedia:NPOV which states that all significant views should be mentionned.
• The introduction sentence is highly representative of this bias, only mentionning "attempts at an alliance", whereas the obvious NPOV choice would be "A Franco-Mongol alliance, or at least attempts towards such an alliance" (as agreed to by Elonka on November 14th, but later disowned by her).
• Only factual precision can make a good encyclopedia article, and deleting 120k of referenced content and 300 references as she did is certainly not the right direction to go. If the article is too long, we'll just split the material, but ending up with un-precise summaries is certainly not the solution.
  

I will hereby reinstate the "Disputed" tag, because, as a matter of fact, this article is disputed. PHG (talk) 04:38, 1 March 2008 (UTC)

PHG, I believe that we have already discussed all of those and achieved consensus. Do you have anything new? Or, aside from the fact that you disagree with the talkpage consensus, is there anything that you feel has not yet been properly discussed? --Elonka 04:59, 1 March 2008 (UTC)

I don't see anything new here. The fact that PHG still disagrees with the conclusions reached doesn't warrant tagging the article. Shell ^babelfish 05:22, 1 March 2008 (UTC)

Elonka. First of all, just two users have supported your request to remove the tag, and you call this a "consensus"? I am afraid your understanding of consensus is beyond anything we have ever seen on Wikipedia. Second, I have never heard of a consensus (let alone a false one) being necessary to have a dispute tag in. Usually, if someone disagrees with the content of an article, he has the right to put a "Dispute" tag in. Third, I certainly do not think that my rationale for dispute has been addressed, let alone resolved. PHG (talk) 05:15, 1 March 2008 (UTC)

Article title

There seems to still be disagreement on what the exact title of this article should be. Various suggestions in the archives have been:

• Franco-Mongol alliance (current title)
• Franco-Mongol relations
• Franco-Mongol diplomacy
• Franco-Mongol diplomatic relations
• Crusader-Mongol relations
• Crusader-Mongol diplomacy
• Mongol-Catholic relations during the Crusading period
• Mongols and the West
• Mongols and Western Europe
• Mongol relations with Europe
• Crusader states and the Mongols
• Ilkhanate diplomatic relations with Europe
• Ilkhanate-Crusader relations (or variations)

Are there any other suggestions? Or if not, could everyone please list what their 1 or 2 or 3 favorites are, and we can try to winnow things down a bit to determine the proper consensus title? Thanks, --Elonka 19:47, 19 February 2008 (UTC)

• 1. Franco-Mongol diplomacy, 2. Franco-Mongol relations Aramgar (talk) 20:06, 19 February 2008 (UTC)
• 1. Ilkhanate diplomatic relations with Europe 2. Ilkhanate-Crusader relations 3. Franco-Mongol relations Although I'm not going to scream if it waits until the end of the month (leaving tomorrow on a trip) (or for that matter waits a good long time. It's not a priority of mine, in other words) Ealdgyth | Talk 20:34, 19 February 2008 (UTC)

• I am afraid this is typical of Elonka, coming back again and again and again even if the question has already been resolved several times:
  • Major "KEEP" for "Franco-Mongol alliance" in September 2007 [17]
  • No consensus again changing article name in January 2008 [18]
  • And now again challenging the name in February 2008.

Is this a normal Elonka tactic to keep agressing "oponents" as she tries to push her opinion, systematically disregarding previous poll results again and again? Should I myself challenge every month again and again the introduction sentence and ask for new polls, even though she broke her mediation promise about it? This is a complete waste of time, and a complete lack of recognition of previous opinions, personal agreements, and polls. I think this is again a huge behavioural issue by this user: she makes editing a constant battlefield of attacks and disputes, systematically disregarding previous resolutions until most editors get tired or disgusted or simply have moved to something else, and she forces her point of view to get through with just a few remaining votes claiming "consensus". PHG (talk) 22:09, 19 February 2008 (UTC)

• I agree with PHG here, why are we doing this again? Whether or not there was literally an alliance, this term has been used by academic literature. Adam Bishop (talk) 01:45, 20 February 2008 (UTC)

• 1. Mongol relations with Europe 2. Franco-Mongol relations 3. Crusader-Mongol relations. As for why we're discussing this again, it's been six months since the last RM, so it's worth discussing again, as Consensus can change. We tried to bring it up in January but got sidetracked, and the thread disappeared because the page was scrolling so fast. So, let's just ensure we take a good look at the title and check consensus. If consensus is to keep the current title, then we can keep it. If not, then we keep talking. --Elonka 17:36, 20 February 2008 (UTC)

So should I also constantly challenge every single agreement on this article every month or so, saying that "consensus changes". I am afraid this is a highly disruptive approach. Since "consensus changes", shall I again constantly challenge the introduction sentence with polls, especially since you broke your Mediation agreement regarding it? ([19]) Let me remind that "Franco-Mongol alliance" is an expression used widely in academic literature (User:PHG/Alliance), and as such deserves its own article. The article is intended to cover just that: dipomatic relations and actual instances of strategic and tactical alliance on the field. "Mongol relations with Europe" would have to cover all the contacts in Eastern Europe as well (including the Mongol invasion of Europe), which would make the article huge and unmanageable, and altogether focused on a different subject. "Crusader-Mongol relations"/ "Franco-Mongol relations" would have to cover other subjects, such as the very important trade relations, cultural exchanges etc...: "Franco-Mongol alliance" would be a sub-article of that. PHG (talk) 07:33, 22 February 2008 (UTC)

The current title is fine. There is simply nothing wrong with having an article about an entity whose actual existence is disputed. See photon for a more obvious example. And as PHG and Adam say, the term has scholarly currency. That's more than can be said for any of the other suggestions. Srnec (talk) 04:03, 21 February 2008 (UTC)

• I'm on the fence here. I think Adam Bishop and Srnec have good points here, yet I have a difficult time endorsing a title that reflects a fiction non-event (to borrow a phrase from Sylvia Schein (regarding the capture of Jerusalem, lest anyone be unclear)). Nevertheless, I suppose that my first choice would be (1) retain the current title (for which I have a certain affection at this point), and second (2) Franco-Mongol relations. The others just seem a bit awkward to my ear. Kafka Liz (talk) 01:34, 22 February 2008 (UTC)

Well, as Srnec said, there are lots of titles like that. Photon, Bigfoot, droit de seigneur, Donation of Constantine... Adam Bishop (talk) 07:55, 22 February 2008 (UTC)

Thank you all. I do agree that the actual nature of the Franco-Mongol alliance is disputed, particularly its extent (it can be qualified variously, as "limited", "an ultimate failure" etc...), and sometimes even its existence. But generally qualifying it as a "fiction" is probably an exageration: the fact is that Mongol and European rulers did exchange letters and agreed to collaboration in writing (although often vaguely, but sometimes very concretely as when Abaqa sent an army under Samagar in a written agreement to help Edward I), itself a sufficient condition for the definition of an "alliance", and there were even multiple occurences of strategic and tactical collaboration on the field as a consequence of these agreements over a period of 50 years. These occurences (agreements and collaboration on the field) constitute facts rather than fiction and I think that's why they are qualified as actual "alliance", "collaboration", "entente", "rapprochement" by a vast number of historians (User:PHG/Alliance). Regards. PHG (talk) 08:19, 22 February 2008 (UTC)

(wrapup) It appears that though we are not unanimous, the consensus is to keep the article title as "Franco-Mongol alliance". I am fine on this, unless/until we have other differing opinions come into the mix. Note that this does not mean that we are agreeing that there was an alliance, but the concept of an alliance, in that there were attempts to form one, seems well-known enough that it's worth its own article to discuss the diplomatic contacts involved. Everyone else okay on declaring consensus on this, and moving on? --Elonka 20:34, 29 February 2008 (UTC)

Just say there is no consensus at all for your request to change the title Elonka. And no, I don't think you should again ask for a vote everytime "other differing opinions come into the mix", as you've been doing. And, no, these were not only attempts Elonka, not only attempts :). As always, you are only pushing your point of view, leaving aside numerous historians who describe the actual occurence of the Franco-Mongol alliance (see User:PHG/Alliance). PHG (talk) 21:29, 29 February 2008 (UTC)

Franks

The unqualified and unclarified use of the words "Franco" and "Franks" in the intro suggests that the whole article will be written from the Muslim point of view. Europeans collectively simply don't refer to themselves as Franks, and they never did. The use of the term "Frank" for crusader by Muslims was simply a result of ignorance of the structure of Western Europe. An English crusader was no more a "Frank" than he was a Japanese. It is very remiss that the introduction to the article does not even acknowledge that it is using terminology that will be unfamiliar to the majority of English-speakers (a tiny group of academics are irrelevant, as they are not the audience for a wikipedia article - if you want them as your audience, get a paper published in one of their journals, not here). It simply assumes that its use of the term Frank is straightforward and non-controversial, which is both biased and sloppy. After such an unencyclopedic beginning, I have no confidence that the rest of the article is even worth looking at. Samdom (talk) 18:42, 27 February 2008 (UTC)

Well, I suppose by "tiny group of academics" you mean crusade scholars, but the term "Frank" is pretty straightforward and non-controversial. Even the crusader states in Byzantine territory are called "Frankish". I don't understand why this must be ignored. Adam Bishop (talk) 19:18, 27 February 2008 (UTC)

I altered the intro, providing links and clarity, because I could understand if it was a little opaque to the uninitiated. That said, there is nothing controversial or sloppy about calling European Crusaders "Franks". That's the terminology. It was used by Muslims, Greeks and, yes, "Franks": the Catalan Company in Greece called itself a company of "Franks" in "Romania". Srnec (talk)