Talk:Francis Schaeffer

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[edit] Schaeffer and the Christian Right

Note to editors: Material relating to Francis Schaeffer's book, A Christian Manifesto, and his influence on the Christian Right, has been the topic of much discussion in the past. You may wish to take a look at the archives for this talk page, and take the prior discussions into consideration when planning future edits to this article. Best regards, Lini 03:21, 26 April 2007 (UTC)

[edit] A resource

Here's an interview with Schaeffer's son which will be of interest to contributors here on Schaeffer and the Christian Right. A quote:

JW: He was talking about real life, not just pie-in-the-sky.
FS: That’s right. And I’m hoping that my book, aside from humanizing dad, will also redeem his reputation as someone who was known for something better than simply being a leader in the Religious Right. He really was known as a thinker.
JW: Are you saying that Francis Schaeffer wouldn’t be part of the Christian Right?
FS: Yes. He has been used by people like James Dobson, Jerry Falwell and others to give some respectability to points of view that really were not his. What made my dad’s heart beat fastest was talking about people’s philosophical presuppositions and how they lived. He wanted to put people’s lives back together again, people who had problems. The politicized view of him is illegitimate.
JW: But you have to admit that your father helped change the face of evangelical fundamentalism. Before then, no one was involved. Then he did Whatever Happened to the Human Race?''', which was the beginning of Christian Protestantism’s involvement in the abortion issue. Thus, evangelical opposition to abortion was really started with your father.
FS: That’s right.
JW: In fact, you and your dad spearheaded all that. You changed the face of evangelical Christianity.
FS: I talk about some of that in the book. But I can’t say that for sure.
JW: I can say it.
FS: What I can say is that there would not have been a Religious Right as it became known, including the make-up of the Republican Party, without the involvement of my dad, myself, Dr. C. Everett Koop, you and those of us who were in on all this at the very beginning. My book discusses some of the unintended consequences. My father never would have pictured a day when his work would help lay a foundation for the anti-gay, anti-homosexual campaign being carried out by people like James Dobson and others. Those were not his issues. They were not his concerns. Dad was very narrowly focused. The issues that got him, me and people like you involved were very narrowly focused. And it was Roe v. Wade and all the fallout that came from that court decision.

--Flex (talk/contribs) 22:28, 19 December 2007 (UTC)

[edit] Proposal to archive

This talk page is currently over 40KB long (in part due to my own prior contributions). Would anyone object if we archive most of the material other than the project tags? I can take care of doing this, in about a week from now (April 15-16 2007), if there are no objections. Thanks, Lini 10:58, 8 April 2007 (UTC)

Good idea. Thanks--Cberlet 17:55, 8 April 2007 (UTC)
Done; archive page 2 created. --Lini 03:21, 26 April 2007 (UTC)

[edit] Schaeffer's Daughter (in Law?)

Hi. I would like to know if Schaeffer had a daughter or a daugther in law? —The preceding unsigned comment was added by 128.62.194.182 (talk • contribs).

Not sure, but he has a son. Have you tried Google? --Flex (talk|contribs) 15:28, 27 April 2007 (UTC)
I'm sure he had one daughter, and I think 2 or 3. The book "L'Abri" by Edith Schaeffer gives this info.
-- TimNelson 12:22, 1 May 2007 (UTC)

[edit] Mistake in setting up Banner Shell

My apologies for the mistake in the setup of the Banner Shell. And thanks to TimNelson for catching and fixing it. --Lini 23:59, 1 May 2007 (UTC) he has three daughters. Their names are Prisilla, Susan, and Deborah —Preceding unsigned comment added by 24.117.52.61 (talk) 00:48, 25 March 2008 (UTC)

[edit] Frank Schaeffer

Obviously this article is about Francis, not Frank, but I think that Flex's recent excision of material about the son went too far. In the bio of Francis, it's notable that he's considered the inspiration for a work of fiction and, even more important, that there's a revealing memoir about him (Crazy for God) by his son. In addition, this passage referring to Frank seems appropriate to me:

In 2008, prompted by the controversy over remarks by the pastor of presidential candidate Barack Obama's church, he wrote: "[W]hen my late father -- Religious Right leader Francis Schaeffer -- denounced America and even called for the violent overthrow of the US government, he was invited to lunch with presidents Ford, Reagan and Bush, Sr." (Schaeffer, Frank (March 16, 2008). "Obama's Minister Committed 'Treason' But When My Father Said the Same Thing He Was a Republican Hero". The Huffington Post. Retrieved on 2008-03-17.)

Here we have someone (Frank) who knew the bio subject well, and worked closely with the bio subject in the latter's political activism, and who's offering an opinion about that aspect of the bio subject's life. I think it merits inclusion.

On the other hand, I agree with much of Flex's edit. There was a lot of material about Frank that was too detailed for the article about Francis, such as the discussion of Frank's books that didn't concern Francis.

In searching for sources on Frank's role, I found the Whitehead interiew, and then discovered that Flex had already mentioned it above. Including Frank's statements about Francis's fights with his wife and similar personal information will be tricky, but it really needs to be done. JamesMLane t c 06:03, 21 March 2008 (UTC)

I fully agree with you on the tricky personal info being incorporated. I also wouldn't object to more info re:Frank that directly relates to Francis, e.g., that he's the inspiration for one of Frank's novels and discussed in Frank's memoir. However, the quote from Frank above isn't so much about his father as about the double standard Frank sees in American politics. It's fine for Frank's article (to which I previously copied it), but it is out of place here IMHO. --Flex (talk/contribs) 03:05, 22 March 2008 (UTC)
I mentioned the Obama flap more or less automatically, because it seemed natural to give the context of Frank's remark. Of course, you're right that the double standard isn't the subject of this article, so perhaps that part should go. What's important about the quotation for this article is that a prominent spokesperson is characterizing the bio subject's views in these striking terms: that the bio subject "denounced America and even called for the violent overthrow of the US government". This perspective on Francis Schaeffer's work isn't otherwise represented in the article, which refers only to his advocacy of civil disobedience. JamesMLane t c 06:51, 22 March 2008 (UTC)
Sounds fine to me. I'd like to see the primary sources on the "violent overthrow," however, rather than just Frank's recollections. --Flex (talk/contribs) 01:18, 23 March 2008 (UTC)

I came here hoping to find some portrait of Francis Shaeffer as described by Frank in Crazy for God. Obviously, I was disappointed. 74.233.164.106 (talk) 09:41, 22 March 2008 (UTC)

If you've read Crazy for God, please feel free to improve the article by adding information from that book. Remember that controversial statements should be attributed to Frank Schaeffer rather than being uncritically accepted as fact. JamesMLane t c 16:38, 22 March 2008 (UTC)

[edit] Guinness Rebuttal

If anyone is going to incorporate material from Frank Schaeffer's recent book, as suggested above, they would do well to consider also this rebuttal to Frank by Os Guinness, a highly respected evangelical writer who has extensive personal knowledge of both Francis and Frank. The article is actually of more general usefulness as well in describing what Francis was really about, in contrast to how many think of him today. --BlueMoonlet (t/c) 04:06, 30 March 2008 (UTC)

Thanks for the link. OG, who lived with the Schaeffers and was Frank's best man, summarizes his challenge to the "scurrilous caricature" in Crazy for God thusly:
"In sum, the combination of neglect, guilt, nepotism, and spoiling was a toxic brew. Some sons of famous Christian fathers are pushed by their fathers into following in their footsteps, and they respond with a slow-burning resentment that comes to cast a shadow on their fathers' reputations. In Frank's case, he chose to steer his father's steps for his father's sake, so he is responsible rather than resentful. But he is responsible for what he now acknowledges was a horrible outcome, so he turns on his entire upbringing to excuse his role."
Other quotes:
"No one could be further from con artists, even unwitting con artists, than the Francis and Edith Schaeffer I knew, lived with, and loved."
...
"[N]o one should take Frank's allegations at face value."
...
"At a deeper level, Frank's baleful influence on his father is a textbook example of how Christian ministries and organizations can be ruined through undermining their own principles—in this case, through nepotism and family politics. We have a rash of nepotism currently afflicting evangelicalism across the board, so this point carries wider lessons. In the early 1970s, when I was considering my long-term future at the Swiss L'Abri, I remember asking John Stott and James Houston what sort of questions I should be asking. Among other things, they both made the same point: 'Watch and see whether the Schaeffers truly give authority to those who are not family members, or whether the family members are always more equal than others.'
"Frank unwittingly confirms their wisdom by openly admitting that his role was the result of 'nepotism,' and by acknowledging that 'it was our family, not the other L'Abri workers and members, who were really calling the shots.' Yet the worst example of nepotism and family politics was his own disastrous persuading of his father to enter the political fray. After the Lausanne Congress in 1974, I remember well how Francis was blackly depressed, believing he had no more to say. It was Frank, alarmed at what he saw, who then abandoned his own aspirations as an artist and became his father's 'sidekick' in order to re-charge his father with visions of political activism.
"In the process Frank overrode the established principles of how decisions were made at L'Abri. As he acknowledges, he 'goaded' Schaeffer toward the strident and increasingly gloomy last period of his life, and he himself became a brash and intemperate hothead, notorious for his slashing attacks on evangelical scholars who disagreed with him. The net effect of Frank's efforts was to sow the seeds of his own self-loathing, and also to return his father to fundamentalism and to undermine his reputation in the long term."
...
"The idea that such a man was 'crazy for God,' let alone a two-faced con man, is and will always be utterly anathema to me. I was there. I saw otherwise, and I and many of my friends have been marked for life."
--Flex (talk/contribs) 18:44, 31 March 2008 (UTC)

[edit] Schaeffer's later years

Os Guinness and Frank Schaeffer seem to agree that Francis's later years were a dark period for him. (Though Frank S. seems to see this as a continuation of a status quo.) Could anything about this be added to the article? I'm just curious. I have read alot of Francis Schaeffer, but dont' really know much about his life beyond his writings. Robert Sacamento (talk) 16:38, 30 May 2008 (UTC)

Sure, preferably with appropriate sources. --Flex (talk/contribs) 18:14, 30 May 2008 (UTC)