Francis Bacon

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Western Philosophy Renaissance philosophy
Sir Francis Bacon
Name	Francis Bacon
Birth	January 22, 1561 (1561-01-22) London, England
Death	April 9, 1626 (aged 65) Highgate, England
School/tradition	Empiricism, materialism.
Influenced by	Democritus, Plato, Alhazen, Roger Bacon
Influenced	Diderot, Hobbes, Spinoza, Hume

Francis Bacon, 1st Viscount St Alban (22 January 1561 – 9 April 1626) was an English philosopher, statesman, and essayist. He is also known as a proponent of the scientific revolution. Bacon was knighted in 1603, created Baron Verulam in 1618, and created Viscount St Alban in 1621; without heirs, both peerages became extinct upon his death.

Contents 1 Biography 1.1 Early life 1.2 Career 1.3 Personal relationships 1.4 Death 2 Works 2.1 Bacon's Utopia 2.2 Baconian Philosophy 2.3 Influences up to the present 3 Controversies 3.1 Parentage theories 3.2 Bacon and Shakespeare 3.3 Secret societies 4 Timeline 5 References 5.1 See also 5.2 Notes 5.3 External links

Biography

Early life

Francis Bacon was born at York House on the Strand in London.^[1] He was raised as an English gentleman. He was the youngest of five sons of Sir Nicholas Bacon, Lord Keeper of the Great Seal under Elizabeth I. His mother, Ann Cooke, was Sir Nicholas's second wife. She was a daughter of Sir Anthony Cooke and a member of the Reformed Puritan Church. His (maternal) aunt married William Cecil (Lord Burghley), the chief advisor of Queen Elizabeth I.

Biographers believe that Bacon received an education at home in his early years owing to poor health, which plagued him throughout his life. He entered Trinity College, Cambridge, in 1573 at the age of twelve, living for three years there with his older brother Anthony.

At Cambridge he met the Queen, who was impressed by his precocious intellect, and was accustomed to calling him "the young Lord Keeper".

His studies brought him to the belief that the methods and results of science as then practiced were erroneous. His reverence for Aristotle conflicted with his loathing of Aristotelian philosophy, which seemed to him barren, disputatious, and wrong in its objectives.

On 27 June 1576, he and Anthony entered de societate magistrorum at Gray's Inn. A few months later, they went abroad with Sir Amias Paulet, the English ambassador at Paris. The state of government and society in France under Henry III afforded him valuable political instruction.

The sudden death of his father in February 1579 made Bacon return to England. Sir Nicholas had laid up a considerable sum of money to purchase an estate for his youngest son, but he died before doing so, and Francis was left with only a fifth of that money. Having borrowed money, Bacon got into debt. To support himself, he took up his residence in law at Gray's Inn in 1579.

Career

Bacon's threefold goals were to discover truth, to serve his country, and to serve his church. Seeking a prestigious post would aid him toward these ends. In 1580, through his uncle, Lord Burghley, he applied for a post at court, which might enable him to pursue a life of learning. His application failed. For two years he worked quietly at Gray's Inn studying law, until admitted as an outer barrister in 1582.

In 1584, he took his seat in parliament for Melcombe of Dorset, and subsequently for Taunton (1586). He wrote on the condition of parties in the church, and he wrote about philosophical reform in the lost tract, Temporis Partus Maximus. Yet, he failed to gain a position he thought would lead him to success. In the Parliament of 1586, openly, he urged execution for Mary Queen of Scots.

About this time, he approached his powerful uncle for help, the result of which may be traced in his rapid progress at the bar. In 1589, he received the valuable appointment of reversion to the Clerkship of the Star Chamber, although he did not take office until 1608.

During this period, Bacon became acquainted with Robert Devereux, 2nd Earl of Essex (1567–1601), Queen Elizabeth's favourite. By 1591, he acted as the earl's confidential adviser. Bacon took his seat for Middlesex when in February 1593 Elizabeth called a Parliament to investigate a Roman Catholic plot against her. Bacon's opposition to a bill that would levy triple subsidies in half the usual time offended many people. Opponents accused him of seeking popularity. For a time, the royal court excluded him.

When the Attorney-Generalship fell vacant in 1594 , Lord Essex's influence could not secure Bacon's candidacy into the office. Likewise, Bacon failed to become solicitor in 1595.

To console him for these disappointments, Essex presented him with a property at Twickenham, which he sold subsequently for £1800, the equivalent of around £240,000 today.

In 1596, Bacon became Queen's Counsel, but missed the appointment of Master of the Rolls. During the next few years, his financial situation remained bad. His friends could find no public office for him, a scheme for retrieving his position by a marriage with the wealthy widow Lady Elizabeth Hatton failed. In 1598 Bacon was arrested due to his debts.

Afterwards however, his standing in the queen's eyes improved. Gradually, Bacon earned the standing of one of the learned counsels, though he had no commission or warrant and received no salary. Also, his relationship with the queen improved when he severed ties with Essex, a shrewd move since Essex was executed for treason in 1601.

With others, Bacon was appointed to investigate the charges against Essex, his former friend and benefactor. Bacon pressed the case hard against Essex. To justify himself, Bacon wrote A Declaration of the Practices and Treasons, etc., of ... the Earl of Essex, etc. He received a gift of a fine of £1200 on one of Essex's accomplices.

The accession of James I brought Bacon into greater favour. He became knighted in 1603. In another shrewd move, Bacon wrote Apologie (defence) about his proceedings in the case of Essex, as Essex had favoured James to ascend to throne.

Bacon sat at the state opening of parliament in 1605 during the foiling of the Gunpowder Plot. The following year, during the course of the uneventful first parliament session Bacon married Alice Barnham. In 1608, Bacon began working as the Clerkship of the Star Chamber. In spite of a generous income; old debts and spendthrift ways kept him indebted. He sought further promotion and wealth by supporting King James and his arbitrary policy.

Bacon gained reward with the office of Solicitor in June 1607. In 1610 the famous fourth parliament of James met. Despite Bacon's advice to him, James and the Commons found themselves at odds over royal prerogatives and the king's embarrassing extravagance. The House dissolved in February 1611. Through this, Bacon managed to stay in favor of the king while retain the confidence of the Commons.

In 1613, Bacon became attorney general, after advising the king to shuffle judicial appointments. As attorney general, Bacon prosecuted Somerset in 1616. The parliament of April 1614 objected to Bacon's presence in the seat for Cambridge and to the various royal plans which Bacon had supported. Although he was allowed to stay, parliament passed a law that forbade the attorney-general to sit in parliament. His influence over the king inspired resentment or apprehension in many of his peers. Bacon continued to receive the King's favour. In 1618, King James appointed Bacon to the position of Lord Chancellor.

His public career ended in disgrace in 1621. After having fallen into debt, a Parliamentary Committee on the administration of the law charged him with twenty-three counts of corruption. To the lords, who sent a committee to inquire whether the confession was really his, he replied, "My lords, it is my act, my hand, and my heart; I beseech your lordships to be merciful to a broken reed." He was sentenced to a fine of £40,000, remitted by the king, to be committed to the Tower of London during the king's pleasure (his imprisonment lasted only a few days). More seriously, parliament declared Bacon (known as Lord St Alban since 1621) incapable of holding future office or sitting in parliament. Narrowly, he escaped being deprived of his titles. Thenceforth the disgraced viscount devoted himself to study and writing.

It has been argued by Nieves Mathews that Bacon was innocent of the bribery charges; Bacon himself said that he plead guilty by force so to save King James from a political scandal, stating:

"I was the justest judge that was in England these last fifty years. When the book of all hearts is opened, I trust I shall not be found to have the troubled fountain of a corrupt heart. I know I have clean hands and a clean heart. I am as innocent of bribes as any born on St Innocents Day."

Personal relationships

While in France, Francis mingled with the most exalted statesmen and wits of the period, and acquired knowledge of foreign courts and politics. For the next three years he visited Blois, Poitiers, Tours, also Italy and Spain. In Paris he allegedly met Marguerite de Valois, daughter of Henry II and Catherine de Medici, sister of the King of France and wife of Henry of Navarre. Marguerite was famous for her beauty, intelligence, and education. When Francis Bacon arrived at the French Court, a divorce was being arranged at Marguerite's instigation. King Henry of Navarre, her legal husband, was passionately attached to the Baroness de Sauve who virtually lived with him as his mistress. Francis was 18 and Marguerite was 26. They immediately fell in love with each other "at first sight". They vowed that they were "eternally each other's". He remained in France three years, and was then suddenly ordered back to England upon the death of Nicholas Bacon, in February 1579. "Francis Bacon's love for Margueritte was the overmastering passion of his life, and dominated his mind for many years."^[2] The first of 7 Sonnets dedicated to his love for Marguerite was written the year he left France. The last ones were written after his public downfall, Sonnet XXX To Marguerite: And a Worthy Brother and Sonnet XXXI Found in Hiram's Grave . . . Resurrection.^[3]

When he was 36, Francis engaged in the courtship of Elizabeth Hatton, a young widow of 20. She broke off their relationship upon accepting marriage to a wealthier man. Years later, Bacon still wrote of his regret that the marriage to Elizabeth had never taken place.^[4]

At the age of forty five, Bacon married Alice Barnham (1592–1650), the fourteen year old daughter of a well-connected London alderman and M.P. Francis wrote 3 Sonnets proclaiming his love for Alice. The first Sonnet was written during his courtship and the second Sonnet on his wedding day 10 May 1606. The third Sonnet was written years later "when by special Warrant of the King, Lady Bacon was given precedence over all other Court ladies" when Bacon was appointed "Regent of the Kingdom": Let not my Love be call'd Idolatry.^[3] Reports of increasing friction in his marriage to Alice Barnham appeared, with speculation that some of this may have been due to financial resources not being as readily available to Alice as she was accustomed to having in the past. Alice was reportedly interested in fame and fortune, and when reserves of money were no longer available, there were complaints about where all the money was going. A. Chambers Bunten wrote in Life of Alice Barnham^[5] that, upon their descent into debt, she actually went on trips to ask for financial favours and assistance from their circle of friends. Francis disinherited her upon discovering her secret romantic relationship with John Underhill. He rewrote his will, which had previously been very generous to her (leaving her lands, goods, and income), to revoke it all.

Several authors, such as A .L. Rowse, author of Homosexuals in History,^[6][7] believe that Bacon was homosexual. While there is no certainty about Bacon's sexual orientation or identity, the likelihood that he may have been homosexual is undeniable^[8]. In 1996, the Journal of Homosexuality published Masculine Love, Renaissance Writing, and the New Invention of Homosexuality: An Addendum in which Charles R. Forker PhD, Professor of English, Department of English at Indiana University explores the "historically documentable sexual preferences" of both King James and Bacon in addition to those of dramatist Christopher Marlowe and of Bacon's brother Anthony - all of whom Forker believed were oriented to masculine love, "a term that seems to have been used exclusively to refer to the sexual preference of men for members of their own gender."^[9] This conclusion has been disputed by other authors, such as Nieves Mathews, author of Francis Bacon: The History of a Character Assassination,^[10][11] who consider the sources to be questionable and the conclusions open to interpretation.

Death

In April 1626, Sir Francis Bacon came to Highgate near London, and passed away at the empty (except for the caretaker) Arundel mansion. This account appears in a biography by William Rawley, Bacon's personal secretary and chaplain:

"He died on the ninth day of April in the year 1626, in the early morning of the day then celebrated for our Saviour's resurrection, in the sixty-sixth year of his age, at the Earl of Arundel's house in Highgate, near London, to which place he casually repaired about a week before; God so ordaining that he should die there of a gentle fever, accidentally accompanied with a great cold, whereby the defluxion of rheum fell so plentifully upon his breast, that he died by suffocation."^[1]

At his April 1626 funeral, over thirty great minds collected together their eulogies of him. It is clear from all these eulogies that he was not only loved deeply, but that there was something about his character which led men even of the stature of Ben Jonson to hold him in reverence and awe. A volume of the 32 eulogies was published in Latin in 1730. Bacon's peers refer to him as "a supreme poet" and "a concealed poet," and also link him with the theatre.^[12]

Works

Bacon's works include his Essays, as well as the Colours of Good and Evil and the Meditationes Sacrae, all published in 1597. His famous aphorism, "knowledge is power", is found in the Meditations. He published The Proficience and Advancement of Learning in 1605. Bacon also wrote In felicem memoriam Elizabethae, a eulogy for the queen written in 1609; and various philosophical works which constitute the fragmentary and incomplete Instauratio magna (Great Renewal), the most important part of which is the Novum Organum (New Instrument, published 1620); in this work he cites three world-changing inventions:

"Printing, gunpowder and the compass: These three have changed the whole face and state of things throughout the world; the first in literature, the second in warfare, the third in navigation; whence have followed innumerable changes, in so much that no empire, no sect, no star seems to have exerted greater power and influence in human affairs than these mechanical discoveries."^[13]

Bacon's Utopia

In 1623 Bacon expressed his aspirations and ideals in The New Atlantis. Released in 1627, this was his creation of an ideal land where "generosity and enlightenment, dignity and splendor, piety and public spirit" were the commonly held qualities of the inhabitants of Bensalem. In this work, he portrayed a vision of the future of human discovery and knowledge. The plan and organization of his ideal college, "Solomon's House", envisioned the modern research university in both applied and pure science.

Peter Linebaugh and Marcus Rediker have argued that Bacon was not as idealistic as Atlantis might suggest. A year prior to the release of New Atlantis, Bacon published an essay that reveals a version of himself not often seen in history. This essay, a lesser-known work entitled, "An Advertisement Touching an Holy War," advocated the elimination of detrimental societal elements by the English and compared this to the endeavors of Hercules while establishing civilized society in ancient Greece. He saw the "extirpation and debellating of giants, monsters, and foreign tyrants, not only as lawful, but as meritorious, even divine honour..."^[14] Laurence Lampert has interpreted Bacon's treatise An Advertisement Touching a Holy War as advocating "spiritual warfare against the spiritual rulers of European civilization."^[15]

Baconian Philosophy

Bacon did not propose an actual philosophy, but rather a method of developing philosophy. He wrote that, whilst philosophy at the time used the deductive syllogism to interpret nature, the philosopher should instead proceed through inductive reasoning from fact to axiom to law. Before beginning this induction, the inquirer is to free his mind from certain false notions or tendencies which distort the truth. These are called "Idols"^[16] (idola), and are of four kinds: "Idols of the Tribe" (idola tribus), which are common to the race; "Idols of the Den" (idola specus), which are peculiar to the individual; "Idols of the Marketplace" (idola fori), coming from the misuse of language; and "Idols of the Theatre" (idola theatri), which result from an abuse of authority. The end of induction is the discovery of forms, the ways in which natural phenomena occur, the causes from which they proceed.

Derived through use of his methods, Bacon explicates his somewhat fragmentary ethical system in the seventh and eighth books of his De augmentis scientiarum (1623). He distinguishes between duty to the community, an ethical matter, and duty to God, a religious matter. Bacon claimed that any [1] moral action is the action of the human will, which is governed by belief and spurred on by the passions; [2] good habit is what aids men in directing their will toward the good; [3]no universal rules can be made, as both situations and men's characters differ.

Regarding faith, in De augmentis, he writes that "the more discordant, therefore, and incredible, the divine mystery is, the more honour is shown to God in believing it, and the nobler is the victory of faith." He writes in "The Essays: Of Atheism" that "a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion."

Bacon contrasted the new approach of the development of science with that of the Middle Ages. He said:

"Men have sought to make a world from their own conception and to draw from their own minds all the material which they employed, but if, instead of doing so, they had consulted experience and observation, they would have the facts and not opinions to reason about, and might have ultimately arrived at the knowledge of the laws which govern the material world."

Influences up to the present

Bacon's ideas about the improvement of the human lot were influential in the 1630s and 1650s among a number of Parliamentarian scholars. During the Restoration, Bacon was commonly invoked as a guiding spirit of the Royal Society founded under Charles II in 1660.^[17][18] In the nineteenth century his emphasis on induction was revived and developed by William Whewell, among others.^[19]

Various authors^[20][21] have written that there were indications that Francis Bacon had gone into debt while secretly funding the publishing of materials for the Freemasons, Rosicrucians, "Spear-Shakers", "Knights of the Helmet", as well as publishing, with the assistance of Ben Jonson, a selection of the plays that they believe he had written under the pen name of "Shake-Speare" in a "First Folio" in 1623.^{[22][23][24][25]} Furthermore, they allege that Bacon faked his own death, crossed the English Channel, and secretly traveled in disguise after 1626 through France, Germany, Poland, Hungary, and other areas utilizing the secret network of Freemasons and Rosicrucians that he was associated with. It is alleged that he continued to write under pseudonyms, as he had done before 1626,^[26] continuing to write as late as 1670 (using the pseudonym "Comte De Gabalis").^[27] Elinor Von Le Coq, wife of Professor Von Le Coq in Berlin, stated that she had found evidence in the German Archives that Francis Bacon stayed after 1626 with the family of Johannes Valentinus Andreae in Germany.^{[28][29][30][31]}

There are some scholars who believe that Bacon's vision for a Utopian New World in North America was laid out in his novel The New Atlantis. He envisioned a land where there would be greater rights for women, the abolishing of slavery, elimination of "debtors prisons", separation of church and state, and freedom of religious and political expression.^{[32][33][34][35]} Francis Bacon played a leading role in creating the British colonies, especially in Virginia, the Carolinas and Newfoundland. His government report on “The Virginia Colony” was made in 1609. Francis Bacon and his associates formed the Newfoundland Colonization Company and in 1610 sent John Guy to found a colony in Newfoundland. In 1910 Newfoundland issued a stamp to commemorate Francis Bacon's role in establishing Newfoundland. The stamp states about Bacon, "the guiding spirit in Colonization Schemes in 1610."^[4]

Francis Bacon's influence can also be seen on a variety of religious and spiritual authors, and on groups that have utilized his writings in their own belief systems. Beginning early in the 20th century in the U.S.A., a number of Ascended Master Teachings organizations^{[36][37][38][39]} began making the claim that Francis Bacon had never died. They believed that soon after completing the "Shake-Speare" plays, he had feigned his own death on Easter Sunday 1626 and then travelled extensively outside of England, eventually attaining his physical Ascension on May 1, 1684 in the region of the Carpathian Mountains.^[40] Their belief is that Bacon took on the name "Saint Germain" as an Ascended Master.

Controversies

Parentage theories

Various authors have theorized that Francis Bacon was the unacknowledged son of Queen Elizabeth and Robert Dudley, Earl of Leicester^[41][42][43] and that Elizabeth's other secret biological son was Robert Devereux, Earl of Essex (whom the Queen forced Bacon to prosecute for treason). There is documented evidence that Elizabeth visited Nicholas Bacon's house at Gorhambury at least twice and was entertained by the eight or nine year old Francis.^[44][45]

It is claimed that by the age of fifteen he was frequently present at Queen Elizabeth's Court, and that it was there that he learned for the first time that he was her son. Robert Cecil, Lord Burleigh's son, whispered the secret of the parentage of Francis to the ladies of the Court. The Queen, overhearing one of them, Lady Scales, repeating the story, seized the girl and beat her furiously. Francis, who supposedly walked into the room while the fracas was taking place, intervened. He learned the truth — and the cause of the incident — from the Queen's own lips, and, enraged that he should have taken the girl's part, she added: "Though you are my own child, I bar you from the Succession for withstanding your mother." That same evening, Anne Bacon confirmed the truth of the story, adding that the Queen was married to Robert Dudley in a secret ceremony on January 21, 1561 in the house of Lord Pembroke, and that Nicholas Bacon had been one of the witnesses.^[3]

Francis was sent off to France with ambassador Amyas Paulet, arriving at Calais on 25 September 1576, and went with him straight to the Court of Henry III of France.^[46] Pierre Ambroise, in the first biography of Francis Bacon in published in 1631, wrote: "He was born to the Purple and brought up with the expectation of a great career. He employed several years of his youth in travelling France, Italy, and Spain. He saw himself destined one day to hold in his hand, the Helm of the Kingdom."^[47]

Bacon and Shakespeare

The Shakespeare authorship question, which ascribes the famous plays to various contemporaries instead of Shakespeare of Stratford, has produced a large number of candidates, of whom Bacon is one of the most popular. An 1888 two-volume book, "The Great Cryptogram", by American journalist and adventurer Ignatius Donnely, had much to do with this. Donnely developed complex numerical schemes for working out hidden messages within the plays, but his methods "were so flexible that one could literally use them to obtain any desired text."[6] Donnely himself used them to discover that Bacon had written not only Shakespeare, but Montaigne and Marlowe as well.[7] After Donnely the Baconian theory became extremely popular and gave birth to many further studies of Bacon's cipher. Edward Clark's late 19th century "The Tale of the Shakspere Epitaph by Francis Bacon" referred to an inscription on a bust of Shakespeare which he asserted concealed the sentence, "FRA BA WRT EAR AY", an abbreviation of "Francis Bacon wrote Shakespeare's plays." Another author, Francis Carr, has suggested that Bacon wrote not only Shakespeare's plays but Don Quixote as well,[8] while Dr Orville Owen, in his monumental (5 volumes) "Francis Bacon's Cipher Story" (1893-95), recounted his success in using a special machine to prove Bacon the true author of Shakespeare and the son of the Earl of Leicester and Elizabeth I. Even Mark Twain was a Baconian arguing vigorously for Bacon and ridiculing the "Stratfordolators" and the "Shakespearoids" in "Is Shakespeare Dead?" (New York: Harper and Brothers, 1909).[9] Friedrich Nietzsche, in his Ecce Homo (II, 4), also opined that Bacon was the true author of Shakespeare's plays, despite mockingly referring to Donnely as a "muddlehead and blockhead."

Secret societies

Francis Bacon often gathered with the men at Gray's Inn to discuss politics and philosophy, and to try out various theatrical scenes that he admitted writing.^[48] Bacon's alleged connection to the Rosicrucians and the Freemasons has been widely discussed by authors and scholars in many books.^[49] However others, including Daphne du Maurier (in her biography of Bacon) have argued there is no substantive evidence to support claims of involvement with the Rosicrucians.^[50] Historian Dame Frances Yates^[51] does not make the claim that Bacon was a Rosicrucian, but presents evidence that he was nevertheless involved in some of the more closed intellectual movements of his day. She argues that Bacon's movement for the advancement of learning was closely connected wit the German Rosicrucian movement, while Bacon's The New Atlantis portrays a land ruled by Rosicrucians. He apparently saw his own movement for the advancement of learning to be in conformity with Rosicrucian ideals.^[52]

In 1618 Francis Bacon decided to secure a lease for York House. This had been his boyhood home in London next to the Queen's York Place before the Bacon family had moved to Gorhambury in the countryside. Upon the passing of Lord Egerton (Lord Keeper of the Great Seal of England), it now was available for Bacon to lease it. During the next four years this mansion on the Strand (so large that it had 40 fireplaces) served as the home for Francis and Alice Bacon. Over the next four years Bacon would host banquets at York House that were attended by the leading men of the time, including poets, scholars, authors, scientists, lawyers, diplomats, and foreign dignitaries. Within the banquet hall, Francis gathered the greatest leaders in literature, art, law, education, and social reform. On 22 January, 1621 in honour of Sir Francis Bacon's sixtieth birthday, a select group of men assembled in the large banquet hall in York House without fanfare for what has been described as a Masonic banquet.^[53] This banquet was to pay tribute to Sir Francis Bacon. Only those of the Rosicrosse (Rosicrucians) and the Masons who were already aware of Bacon's leadership role were invited.^[4] The tables were T-tables with gleaming white drapery, silver, and decorations of flowers. The poet Ben Jonson, a long-time friend of Bacon, gave a Masonic ode to Bacon that day. He had once remarked of Bacon, "I love the man and do honour his memory above all others."^[54]

There was a depth of love by a large body of men toward Bacon, similar to some degree in the manner that disciples love a Master.^[55] This is especially true when taking into account his membership (and some say leadership) of secret societies such as the Rosicrucians and Freemasons.^[53] In the inner esoteric membership, which included Francis Bacon, vows of celibacy for spiritual reasons were encouraged.^[56][57]

Timeline

References

• Some material originally from the 1911 Schaff-Herzog Encyclopedia of Religion.
• Some material originally from the 1912 Schaff-Herzog Encyclopedia of Religion.
• This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
• This article incorporates public domain text from: Cousin, John William (1910). A Short Biographical Dictionary of English Literature. London, J.M. Dent & sons; New York, E.P. Dutton.
• John Farrell, "The Science of Suspicion." Paranoia and Modernity: Cervantes to Rousseau (Cornell UP, 2006), chapter six.
• "Our Western Heritage" Roselle / Young: Chapter five "The 'Scientific Revolution' and the 'Intellectual Revolution'".

See also

• Bacon's cipher
• Francis Bacon School
• Cestui que (Defense and Comment on Chudleigh's Case)

Notes

External links

• Works by Francis Bacon at Project Gutenberg
• Works by/about Francis Bacon, from Internet Archive. Scanned, illustrated original editions.
• Francis Bacon Books
• Online editions of Bacon's works
• Essays by Francis Bacon at Quotidiana.org
• Novum Organum Online
• Sir Francis Bacon's New Advancement of Learning
• Dictionary of the History of Ideas: Baconianism
• Rictor Norton, "Sir Francis Bacon" quotes excised passages of Sir Simonds D'Ewes
• Quotations Book - Francis Bacon
• Francis Bacon entry at the Stanford Encyclopedia of Philosophy by Juergen Klein
• The Twickenham Museum - Sir Francis Bacon
• Henry Wotton employed by Bacon's intelligence system
• Francis Bacon Research Trust - Studies of Bacon's connections to the Rosicrucians, Freemasonry, Shakespeare
• A more easily readable version of the New Organon
• Francis Bacon at Thoemmes Continuum
• Cryptographic Shakespeare
• The Works of Sir Francis Bacon
• Famous quotes by Francis Bacon

Political offices
Preceded by Sir Thomas Egerton	Lord High Chancellor 1617–1621	Succeeded by In Commission
Parliament of England
Preceded by Unknown Unknown	Member of Parliament for Taunton with: Unknown 1586–1588	Succeeded by Unknown Unknown
Preceded by Unknown Unknown	Member of Parliament for Liverpool with: Unknown 1588–1594	Succeeded by Unknown Unknown
Peerage of England
Preceded by New Creation	Viscount St Alban 1621–1626	Succeeded by Extinct
	Baron Verulam 1618–1626

v • d • e Part of a series on the Shakespeare Authorship Question Theories Oxfordian theory · Baconian theory · Marlovian theory Chronology of Shakespeare's plays – Oxfordian Candidates Edward de Vere, 17th Earl of Oxford · Francis Bacon · Christopher Marlowe · William Stanley, 6th Earl of Derby · Edward Dyer · Henry Neville · Roger Manners, 5th Earl of Rutland · Mary Sidney Theorists and supporters J. Thomas Looney · Charlton Ogburn · Irvin Leigh Matus · James Wilmot · Calvin Hoffman · James Wilde, 1st Baron Penzance · George Greenwood · Mark Twain

Persondata
NAME	Bacon, Francis
ALTERNATIVE NAMES	Bacon, 1st Viscount St Alban, Francis (full name and title); Verulam, Baron (title); St Alban, Viscount (title)
SHORT DESCRIPTION	Philosopher and statesman
DATE OF BIRTH	22 January 1561 (1561-01-22)
PLACE OF BIRTH	Strand, London, England
DATE OF DEATH	9 April 1626
PLACE OF DEATH	Highgate, London, England