First Fitna

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First Fitna
Part of the Islamic Civil Wars

     Region under the control of Rashidun Empire (Ali ibn Abi Talib)      Region under the control of Muawiyah I

     Region under the control of Amr ibn al-As
Date 656 – 661
Location Arabian peninsula
Result Rebellion successful, peace treaty signed;
Muawiya I begins the Umayyad dynasty
Belligerents
Rashidun Caliphate
(Kharijites)[a]		 Rebel Arabs:
Aisha's forces
Muawiya's forces
Other rebellions
(Kharijites)[a]
Commanders
Ali ibn Abi Talib
Malik al-Ashtar		 Aisha bint Abu Bakr
Talha ibn Ubayd-Allah
Zubayr ibn al-Awwam
Muawiya I
'Amr ibn al-'As[b]
  1. The Kharijites were a portion of Ali's supporters that defected and later opposed both parties.
  2. 'Amr ibn al-'As was originally a supporter of Ali, but subsequently sided with Muawiya.
v • d • e
First Islamic Civil War
v • d • e
Islamic Civil Wars
First – Second – Third

The First Islamic Civil War (656–661), also called the First Fitna (Arabic: فتنة مقتل عثمان; Transliteration: Fitnah Maqtal Uthmān), was the first major civil war within the Islamic Empire and arose as a disagreement over who had the legitimate right to occupy the position of Caliph[1]. It would result in large divisions within the Muslim community, and is regretted as the end of the early unity of the Muslim ummah.

Essentially, it was a series of revolts fought against Ali ibn Abi Talib, the fourth Rashidun caliph, caused by the controversial assassination of his predecessor, Uthman Ibn Affan. It lasted for the entirety of Ali's reign, and its end is marked by Muawiyah's assumption of the caliphate and the subsequent peace treaty between him and Hassan ibn Ali.

Contents

[edit] Background

Main article: Siege of Uthman

[edit] Battle of Bassorah

Main article: Battle of Bassorah

Ali was first opposed by a faction led by Talhah, Al-Zubayr and the Muhammad's wife, Aisha bint Abu Bakr. This group was known as disobedients (Nakithin) by their enemies. First they gathered in Mecca then moved to Basra with the expectation of finding the necessary forces and resources to mobilize people in what is now Iraq. The rebels occupied Basra, killing many people. When Ali asked them for obedience and a pledge of allegiance, they refused. The two parties met at the Battle of Bassorah (Battle of the Camel) in 656, where Ali emerged victorious.[2]

[edit] Battle of Siffin

Main article: Battle of Siffin

Later Ali was challenged by Muawiyah I, the governor of Levant and the cousin of Uthman, who refused Ali's demands for allegiance and called for revenge for Uthman. Ali opened negotiations with him with the hope of regaining his allegiance but Muawiyah insisted on Levant autonomy under his rule. Muawiyah replied by mobilizing his Levantn supporters and refusing to pay homage to Ali on the pretext that his contingent had not participated in his election. The two armies encamped themselves at Siffin for more than one hundred days, most of the time being spent in negotiations. Although Ali exchanged several letters with Muawiyah, he was unable to dismiss the latter, nor persuade him to pledge allegiance. Skirmishes between the parties led to the Battle of Siffin in 657. After a week of combat was followed by a violent battle known as laylat al-harir (the night of clamor) the Muawiyah's army were on the point of being routed when Amr ibn al-Aas advised Muawiyah to have his soldiers hoist mushaf (either parchments inscribed with verses of the Qur'an, or complete copies of it) on their spearheads in order to cause disagreement and confusion in Ali's army.[3][4]

[edit] Arbitration

The two armies finally agreed to settle the matter of who should be Caliph by arbitration. The refusal of the largest bloc in Ali's army to fight was the decisive factor in his acceptance of the arbitration. The question as to whether the arbiter would represent Ali or the Kufans caused a further split in Ali's army. Ash'ath ibn Qays and some others rejected Ali's nominees, `Abd Allah ibn `Abbas and Malik al-Ashtar, and insisted on Abu Musa Ash'ari, who was opposed by Ali, since he had earlier prevented people from supporting him. Finally Ali was urged to accept Abu Musa.

[edit] Battle of Nahrawan

Main article: Battle of Nahrawan

Some of Ali's supporters, later were known as Kharijites (schismatics), opposed this decision and rebelled and Ali had to fight with them in the Battle of Nahrawan. The arbitration resulted in the dissolution of Ali's coalition and some have opined that this was Muawiyah's intention.[3][5]

Ali declared he has removed Fitna[disambiguation needed] "So now, praise and eulogy be to Allah, O' people, I have put out the eye of fitna. No one except me advanced towards it when its gloom was swelling and its madness was intense...But foresaw the worst fitna which would be the fitna of Umayyad and forewarned people that it "would come to you like evil eyed fear and pre-Islamic fragments, wherein there would be no minaret of guidance nor any sign (of salvation) to be seen. "[6]

[edit] Plunders

Muawiyah's army invaded and plundered cities, which Ali's governors couldn't prevent and people didn't support him to fight with them. Muawiyah overpowered Egypt, Yemen and other areas.[7]

[edit] Last days of Ali

On the nineteenth of Ramadan, while Ali was praying in the mosque of Kufa, the Kharijite Abd-al-Rahman ibn Muljam assassinated him with a strike of his poison-coated sword. Ali, wounded by the poisonous sword, lived for two days and died on the 21st of Ramadan in the city of Kufa in 661 CE.[8]

[edit] Hasan caliphate

Upon the death of Ali ibn Abi Talib, Kufi Muslims pledged allegiance to his eldest son Hasan without dispute, as Ali on many occasions had declared that just Ahl Al-Bayt of Muhammad were entitled to rule the Muslim community. [9] [10]

[edit] Footnotes

  1. ^ See:
    • Lapidus (2002), p.47
    • Holt (1977a), p.70-72
    • Tabatabaei (1979), p.50-57
  2. ^ See:
  3. ^ a b "Ali ibn Abitalib". Encyclopedia Iranica. Retrieved on 2007-10-25. 
  4. ^ Lapidus (2002), p. 47; Holt (1977a), p. 70 - 72; Tabatabaei (1979), p. 53 - 54; Nahj Al-Balagha Sermons 43, 54, 56, 67, 68.
  5. ^ Madelung (1997), pp. 241 - 259; Lapidus (2002), p. 47; Holt (1977a), pp. 70 - 72; Tabatabaei (1979), pp. 53 - 54; Nahj Al-Balagha Sermons 40, 58, 59, 78, 121, 124, 126
  6. ^ *أَمَّا بَعْد، أَيُّهَا النَّاسُ فَإِنِّي فَقَأْتُ عَيْنَ الْفِتْنَةِ، وَلَمْ يَكُنْ لِيَجْتَرِىءَ عَلَيْهَا أَحَدٌ غَيْرِي بَعْدَ أَنْ مَاجَ غَيْهَبُهَا، وَاشْتَدَّ كَلَبُهَا... أَلاَ وَإِنَّ أَخْوَفَ الْفِتَنِ عِنْدِي عَلَيْكُمْ فَتْنَةُ بَنِي اُمَيَّةَ، فإِنَّهَا فِتْنَةٌ عَمْيَاءُ مُظْلِمَةٌ: عَمَّتْ خُطَّتُهَا، وَخَصَّتْ بَلِيَّتُهَا، وَأَصَابَ الْبَلاَءُ مَنْ أَبْصَرَ فِيهَا، وَأَخْطَأَ الْبَلاَءُ مَنْ عَمِيَ عَنْهَا وَايْمُ اللهِ لَتَجِدُنَّ بَنِي أُمَيَّةَ لَكُمْ أَرْبَابَ سُوْء بَعْدِي، كَالنَّابِ الضَّرُوسِ: تَعْذِمُ بِفِيهَا، وَتَخْبِطُ بِيَدِهَا، وتَزْبِنُ بِرِجْلِهَا، وَتَمْنَعُ دَرَّهَا، لاَ يَزَالُونَ بِكُمْ حَتَّى لاَ يَتْرُكُوا مَنْكُمْ إِلاَّ نَافِعاً لَهُمْ، أَوْ غَيْرَ ضَائِر بِهِمْ، وَلاَ يَزَالُ بَلاَؤُهُمْ حَتَّى لاَ يَكُونَ انْتِصَارُ أَحَدِكُمْ مِنْهُمْ إِلاَّ مثل انْتِصَارِ الْعَبْدِ مِنْ رَبِّهِ، وَالصَّاحِبِ مِنْ مُسْتَصْحِبِهِ، تَرِدُ عَلَيْكُمْ فِتْنَتُهُمْ شَوْهَاءَ مَخْشَيَّةً، وَقِطَعاً جَاهِلِيَّةً، لَيْسَ فِيهَا مَنَارُ هُدىً، وَلاَ عَلَمٌ يُرَی Sermon 92
  7. ^ See: Nahj Al-Balagha Nahj Al-Balagha Sermons 25, 27, 29, 39
    • Al-gharat (Plunders) which has written by Abi Mikhnaf is a detailed report about these raids.
  8. ^ Tabatabae (1979), page 192
  9. ^
    • Lapidus (2002), p.47
    • Holt (1977a), p.72
    • Tabatabaei (1979), p.195
    • Madelung (1997), p.334
  10. ^ Sunni view of Ali

[edit] References

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