Feng Youlan
From Wikipedia, the free encyclopedia
| Feng Youlan Fung Yu-Lan |
|
| Born | December 1895 China |
|---|---|
| Died | November 1990 China |
| Nationality | Chinese |
| Fields | Philosophy |
| Institutions | Tsinghua University |
| Alma mater | Shanghai University |
| Known for | Revival of Neo-Confucianism, Synthesis of Western and Chinese Philosophy |
Feng Youlan or Fung Yu-Lan (simplified Chinese: 冯友兰; traditional Chinese: 馮友蘭; pinyin: Féng Yǒulán; Wade-Giles: Fung Yu-lan; 1895–1990) was a Chinese philosopher who was important for reintroducing the study of Chinese philosophy.
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[edit] Early life, education, & career
Feng Youlan was born on 4 December 1895 in Tanghe County, Nanyang, Henan, China, to a middle-class family. He studied philosophy at Shanghai University, then at Beijing University where he was able study Western philosophy and logic as well as Chinese philosophy.
Upon his graduation in 1918 he travelled to the United States, where he studied at Columbia University on a Boxer Rebellion Indemnity Scholarship. There he met, among many philosophers who were to influence his thought and career, John Dewey, the pragmatist, who became his teacher. Feng gained his Ph.D. from Columbia in 1925, though he spent the last two years working on his thesis (A Comparative Study of Life Ideals) back in China.
He went on to teach at a number of Chinese universities (including Guangdong, Yanjing, and Tsinghua (in Beijing). It was while at Tsinghua that Fung published what was to be his best-known and most influential work, his History of Chinese Philosophy (1934, in two volumes). In it he presented and examined the history of Chinese philosophy from a viewpoint which was very much influenced by the Western philosophical fashions prevalent at the time, which resulted in what Peter J. King of Oxford describes as a distinctly positivist tinge to most of the philosophers he described. Nevertheless, the book became the standard work in its field, and had a huge effect in reigniting an interest in Chinese thought.
In 1939, Feng brought out his Xin Lixue (New Rational Philosophy, or Neo-Lixue). Lixue was a philosophical position of a small group of twelfth-century neo-Confucianists (including Cheng Hao, Cheng Yi, and Zhu Xi); Feng's book took certain metaphysical notions from their thought and from taoism (such as li and tao, analysed and developed them in ways that owed much to the Western philosophical tradition, and produced a rationalistic neo-Confucian metaphysics. He also developed, in the same way, an account of the nature of morality and of the structure of human moral development.
[edit] War and upheaval
When the Second Sino-Japanese War broke out, the students and staff of Beiping's Qinghua and Peking Universities, together with Tianjin's Nankai University, fled their campusses. They went first to Hengshan, where they set up the Changsha Temporary University, and then to Kunming, where they set up Southwest Associated University. When, in 1946 the three Universities returned to Beijing, Feng instead went to the U.S. again, this time to take up a post as visiting professor at the University of Pennsylvania He spent the year 1948-1949 as a visiting professor at the University of Hawaii.
While he was at Pennsylvania, news from China made it clear that the communists were on their way to seizing power. Feng's friends tried to pesuade him to stay, but he was determined to return; his political views were broadly socialist, and he thus felt optimistic about China's future under its new government.
Once back home, Feng began to study Marxist-Leninist thought, but he soon found that the political situation fell short of his hopes; by the mid-1950s his philosophical approach was being attacked by the authorities. He was forced to repudiate much of his earlier work, and to rewrite the rest – including his History – in order to fit in with the ideas of the Cultural revolution.
Despite all this, Feng refused to leave China, and after enduring much hardship he finally saw a relaxation of censorship, and was able to write with a certain degree of freedom. He died on 26 November 1990 in Beijing.
Feng Youlan continues to be known mostly for his History of Chinese Philosophy, which is still in print, but he was in fact an original and influential philosopher in his own right, deserving of greater attention.
[edit] Bibliography
[edit] Monographs & collections of essays
- 1934: A History of Chinese Philosophy
- 1983: translated by Derk Bodde (Princeton, NJ: Princeton University Press) ISBN 0-691-02021-3
- 1948: A Short History of Chinese Philosophy (Collier-Macmillan) — reprinted 1997: Free Press ISBN 0-684-83634-3
- 1939: Xin Li-xue (New Rational Philosophy) (Changsha: Commercial Press)
- 1997A New Treatise on the Methodology of Metaphysics (Beijing: Foreign Languages Press) ISBN 7-119-01947-3
- Selected Philosophical Writings of Fung Yu-lan (Beijing: Foreign Language Press) ISBN 7-119-01063-8
- Xin yuan ren (A New Treeatise on the Nature of Man (Chongqing: Commercial Press)
- 1946: Xin zhi yan (A New Understanding of Words) ((Shanghai: Commercial Press)
- 1947: The Spirit of Chinese Philosophy transl. E.R. Hughes (London: Kegan Paul)
- 1970: (Greenwood Press) ISBN 0-8371-2816-1
- 1961: Xin yuan dao (A New Treatise on the Nature of Tao) (Xiang gang: Zhong-guo zhe-xue jan jiu hui)
[edit] As translator
- 1991: A Taoist Classic: Chuang-Tzu (Beijing: Foreign Languages Press) ISBN 7-119-00104-3
[edit] Secondary
- 2004: Peter J. King One Hundred Philosophers (Hove: Apple) ISBN 1-84092-462-4
- 2001: Francis Soo “Contemporary Chinese Philosophy”, in Brian Carr & Indira Mahalingam [edd] Companion Encyclopedia of Asian Philosophy (London: Routledge) ISBN 0-415-24038-7
[edit] External links
- 'Philosophy of Contemporary China' — on-line text provided by The Radical Academy
- [1] Short bio page at Tsinghua University, useful primarily because it has a photograph as a young scholar. Reports PhD as 1924.
