Fazal Inayat-Khan
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Fazal Inayat-Khan (July 20, 1942 Montélimar, France – September 26, 1990 London, England), also known as Frank Kevlin, was the son of Hidayat Inayat Khan and grandson of Hazrat Inayat Khan.
A mystic, poet, psychotherapist and publisher, he was a magnetic and deeply flawed genius who provoked both lasting affection and deep antipathy, sometimes simultaneously.
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[edit] International Sufi Movement
From 1968 to 1982 he was head of the International Sufi Movement.
He held that Sufism has three aspects: it is non-definitive, inclusive, and experiential -
- non-definitive because the real exists without needing to be defined;
- inclusive because it is found in all religions and accepts any form of worship or meditative practice that is appropriate to the moment;
- experiential because it goes beyond theology and second-hand spiritual experience, accepting the possibility of direct revelation.
Two collections of his lectures have been published: "Old thinking, new thinking: The Sufi prism"[1] and "Modern soefisme : over creatieve verandering en spirituele groei (Modern Sufism: on creative change and spiritual growth)"[2].
[edit] Psychotherapy and Neuro Linguistic Programming
Financial constraints led him to earn a living in publishing and psychotherapy. Finding that his family name influenced people's perception of his secular work, he changed his name legally to Frank Kevlin.
As a psychotherapist and early promoter of Neuro Linguistic Programming he was the main motivating force behind the creation of the Association for Neuro Linguistic Programming and the inspiration for the Neuro Linguistic Psychotherapy and Counselling Association[3].
[edit] Poetry
His challenging and evocative poetry is occasionally performed privately by his followers and has been used successfully for prisoner rehabilitation at one of Britain's high security prisons. Sadly it remains unpublished, apparently too controversial for the copyright holders.
[edit] Quotations
"Sufism is a call, a cry to awaken, to the minds who are ready, to the human beings who have slept enough, but to those who still want to sleep, it is merely a lullaby along in their dream."
"My mind is limited. But my heart is not, I hope."
"... minds are not made to agree, but to express beauty ..."
"Sufism, then, is an attempt to bring us to the point at which we have the freedom, the courage, to look at things as a baby does, without foreknowledge"
"Many people are interested in meditation, but not so many are interested in computer programming. Yet computer programming is so similar that you could call it meditation."
[edit] Notes
- ^ Inayat-Khan, Fazal (1979). Old thinking, new thinking: The Sufi prism. San Francisco: Harper & Row. ISBN 0060640863.
- ^ Inayat-Khan, Fazal (1992). Modern soefisme : over creatieve verandering en spirituele groei (Modern Sufism: on creative change and spiritual growth) (in Dutch). Katwijk aan Zee: Panta Rhei. ISBN 9073207282.
- ^ Neuro Linguistic Psychotherapy and Counselling Association - History. Retrieved on 2008-03-21.>