Talk:Equality before the law
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[edit] The Entire Internet Communities Are Still Waiting For Essays And Rebuttal For This Caption/Article.
11-13-03 (revised 6-02-04)
Is There Such A Motion As Achievements In Religion!!? The General and The Chief Knew!? Perspective By Geo. E. Burks.
*With the Question of the achievement of science versus the sacredness of religion, the admiration of their highest place in the progressive evolving strives of the multi-cultural democratic nation and the separations in their objectives with the respects for all individual’s decisions as their way of strife for the betterment of humanity and to have everyone sense of trust placed on a foundation that holds all rights for respect in full consideration.
Revised from (*=) Neal Postmann’s Technopology
Attorney General Bill Pryor of Alabama made a comment during the open procedures, which was quoted in the November 13, 2003 issue of the New York Times that Alabama’s Chief Justice Roy Moore is demonstrating "utterly unrepentant behavior" by strongly opposes the removal of nearly a ton of one of the ‘Ideas Of Justice’s’ oldest symbol. An action attempted, due to the idea of a progressive democracy seeking a sense of separation of church and state.
The General (Pryor) has a stall in his opening deliberations while facing the Alabama Court of the Judiciary Supreme Court. In order to challenge the age old position of "what do you do with people who move in such a self-righteous way without a challengeable doubt or questions and in so; leaving no respectable open reproach for any type of grounds to stand on for reconsideration?" Well, to start with one must approach every step with care. As in the case involving the removal of a display (in a form of a rotunda,) bearing the works of Ten Commandments from one of the State of Alabama’s court building (more recognized by the title of The Halls Of Justice), where The Chief (Moore) was been charged for ethical violations for defending the display’s rightful place in The Halls Of Justice walls did make some stepping with care.
What The General insubvertly confessing to are the ideas of syncretizing the ideologies of a more modern court system could truly be symbolized as a sounder representation of a justice system in an openly shown sense of the more liberal and not stringent environment for legal deliberations, liberations and deliveries with the original conceptual ideologies of parity and with society's social cohesion trusts as an openly known growth and progress. Since the birth of the ideas of social parity, social cooperation and socio-economics this ideology evolved into and was lead on the grounds and practices with a known virtuous sense and an acceptable sense of justice.
A movement or representation of an idea of the church separation from state for better democracy in form of a case in The Hall Of Justices against the definition of the virtuous justice enacted within that foundation by a prosecutor of this case can never win the opposition of that prosecutor’s opponent actions or behavior. The actions of The Chief states soundly that any movement to remove from sight the symbols from justice’s ideological birth, on and within The Halls of Justice physical foundations (or a court building as politically corrected known in these days) on display can never be seen or accepted on any grounds that having any signs or ideas of a beneficial movement!?! For as long as all involved in the past, present or the future of our justice procedures are borne by the academic’s or institutional’s sound fundamentals within the field of law. This argument can never be approach on any grounds within that exact field without restraining and/or conceding to the facts of, "what are the definitions of truth in the symbolic phrase of TRUTH AND JUSTICE FOR ALL?!"
What this writer also saw impressive in The General’s comment was the idea of guilt and objective reasoning while showing an open respect in using the taxpayer’s time and money against The Chief’s (Moore’s) sentiments. All can easily recognized by this stand as insubvertly or direct in support to keep in constant view of those of the symbolic and the signatures of the definition of termed "ALL," from the phrase in the former question, for those whom enter "The Bama’s Halls Of Justice. " With this pillar of society’s original statures for civility undergoing a trial for its rightful measure of usefulness coming into mind also was The General comment with one easily finding a sign of resignation.
In this pursuit of a disavowing grounds that The Chief was found erected on, all who has a sentiment to contend against the grounds must first recognized The General comment with the affirmation that there is no place in considering resistance to The Chief’s stand. One also must noted thru the fundamental observations for all parties’ blessing that The Chief have nothing more erected to stand on, yet the foundations that were always there since the beginning of the practice of judging for parity and exact consolidation.
Within the comment lie many moving adjustments for all observations for the evolution of modern justice. Proving that in opposition of The Chief position, nothing more than the right prayer will allow continuous deliberations for one’s own precarious grounds for reproach and only can be handled carefully in the prosecuting of this case. With this The General can continue into the deliberations solidly with nothing more erected in one’s own grounds to step forward with by showing the recognition of that unrepentant-able revelation of the foundation’s cornerstone threatened in our continuous future for progress in the social evolution of civility, law and justice.
It’s a resounding place for The General in a case where all sides are showing one’s saving grace to rescue the ideas of progress in a field of social sciences where science is the dirty word. Progress in the field of law has nowhere else for weighting new abstractions and new academics applications outside the university without the even more treacherous approach of dividing the theorized practical perspectives theology and justice. Where does one have to avoid the seemly, knowing offensive speculative of a subscriptive leit-motif build on or to avoiding those heated classical torrid debates of the prescriptive applications of a theological, governing state or system?!? (For all who late on what is a leit motif, with the term "build on" instead of build up, the phrase would mean "evolution is an artistic growth!?!")
Yes, in the practice of judging for parity, reparation and socio-economics it’s the justice foundation under trial in The Bama’s court system and that foundation is threaten by the removal of a dedication bearing one of its original symbols for reason not found yet, heard and weighted with conniving acceptance by a general and under open, direct protest by a chief of it’s foundation’s post. Who by both intents and actions in keeping the virtuous justice’s past syncretized evolution of symbols and signs which grew into The Halls Of Justice’s complete identity in full view with their actions and with a demeanor showing all the power invested from where that infuse endowment rooted and grown with time. Since this challenge were heard by a panel of even more Justices, supreme ones at that, who must make a motion that can show a sign for the continuing symbolism of The Ten Commandments’ and other representations of justice for its tenure, future or dismissal within a new systems to engaged into the future with…!?! Yes, this is the quest within the case or may I surmised as it’s a question???
So, this one writer insists on the question for" THE ALL IN THE BIG BAMA’S" to answer; in defense of either their General, their Chief, their Supreme Justices or their foremost identity of the Halls Of Justice; "Is there progress or a continuous future for the Ten Commandments and other symbols and noted signs like ‘TRUTH AND JUSTICE FOR ALL" on the exact and actual grounds and within the exact and actual foundations of The Bama’s Hall Of Justice??!"
As for this one response to such a question when this one observed such a proceeding in one’s own state; would be to opt in questions on "what are the hidden motivations leading to its conniving acceptance on how such a regressive motion could have start on, within and brought forth for one’s own state’s affirming Justice’s foundation?!?" In which is an evolving existences without borders, even with or without the governing state in question of a true justice system and still will meet the criteria of an existence governing foundations over the state in all definitions found in the difference between a justice system and a legislative system. In conclusion justice is not over state government while its original symbols and signs are and even more of a sounder theology for virtue and not of a governing theory. In law alone all relationships to its symbols and signs are leading to its actual growth with all that exist and these symbols and signs can only differ in growth and become evermore self-alienating within The Hall Of Justice; no matter where the state’s borders lies.
[edit] Moved from legal egalitarianism=
I moved this article to Equality before the law from legal egalitarianism. The term legal egalitarianism is kind of obscure. The most common name for this is "Equality before the law" or "Equality under the law." A Google search helps verify this. Since no one seems to pay much attention to this article I figured this was a safe thing to do. VersaWorka 04:55, 17 June 2007 (UTC)
