Elon Moreh

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The two older neighbourhoods, looking south
The two older neighbourhoods, looking south

Elon Moreh (Hebrew: אלון מורה‎), is an Israeli settlement located in the Samarian Hills of the West Bank northeast of Shechem/Nablus on the slopes of Mount Kabir ridge. Elon Moreh receives municipal services from the Shomron Regional Council and the closest neighboring settlements are Itamar, Har Bracha and Yitzhar. The name of the village comes from a passage in the Torah relating to the first location where Abraham settled after crossing the Jordan River,

And Avram passed through the land until the place of Shechem, until ELON MOREH, and the Cananite was then in the land. And God was revealed to Avram, and said: to your descendants I will give this land, and he built an altar there to God who was revealed to him. Genesis 12: 6-7.
Ark in Rahamei Tirtzah synagogue
Ark in Rahamei Tirtzah synagogue

The history of the modern settlement named for Biblical Elon Moreh started in the mid-1970s when a group led by Rabbi Menachem Felix and Benny Katzover organized a pioneering group of dozens of families called Garin Elon Moreh in order to found a settlement in the Shechem area. Eight times, the group tried to choose a plot of land to settle but the Israeli under Yitzchak Rabin, then in his first term, prevented these attempts - arguing that the settlers' main aim was to secure permanet Israeli possession of the territory and that such possession would preclude any possibility of peace with Jordan or a Palestinian state. However, Shimon Peres - then Defence Minister - was accused of cladestinely helping the settlers as part of his ongoing power struggle with Rabin.

In 1975, after a controversial attempt to settle the area of Sebastia, the group was finally allowed to stay in the area by taking up residence on an army base called Kadum eleven kilometres west of Shechem, the families living in an abandoned prison. In 1979, the government under Menachem Begin allowed them to take up residence south of Nablus, but an injunction by the Israeli Supreme Court stopped the plan, ruling that that land belonged to local Arabs and that the army had power to confiscate land only for pure military purposes, and not for civilian settlement of Israelis.

At the time, several hundred Israeli activists of Peace Now besieged the settlement site for nearly twenty four hours, demanding the settlers' removal, and going away only when then Defence Minister Ezer Weizman arrived by helicopter and assured them the settlers would be removed.

The site was dismantled and the group moved to the current location in 1980. The land on which it was erected were considered legally as "state lands" and therefore eligible for Israeli settlement. This legal interpretation was disputed, the Peace Now lawyers arguing that it constituted abuse of the Ottoman land law, by which common village lands were deemed to be the Sultan's property (whose ultimate heir was the Israeli military government); however, the law was not intended to give the Sultan the right to alienate the village lands and grant them to people outside the village, and was never so used during the centuries of Ottoman rule, or under the British and Jordanians who maintinaed the same law. However, in this case the Supreme Court accepted the state and the settlers' position, and the placing of the Alon Moreh settlers in the new location was upheld.

This legal method of proclaiming West Bank village lands to be "state lands" was subsequently used to create many other West Bank settlements. In this, too, Elon Moreh was a precedent-setting case - a positive one in the eyes of some Israelis, a negative one for others.

Later, all soldiers were evacuated from army base called Kadum, and the land handed over the settlers located there, becoming the large settlement of Kedumim, and the Arab lands of the last attempt were purchased and the village of Itamar was founded at that location.

The present location of Elon Moreh was first settled on the Jewish holiday of Tu B'shvat, February 1980. It was the first settlement to be established in Samaria after the Six-Day War. Over 1200 residents now live in the village.

The village's primary school 'Nahalat Tzvi' is named after Rabbi Tzvi Yehuda Kook who had been the leader of Gush Emunim. Elon Moreh also has a hesder yeshiva, called Birkat Yosef, with a couple of hundred students. The rosh yeshiva of the yeshiva is Rabbi Eliyakim Lavnon who is also the chief rabbi of Elon Moreh.

On March 28, 2002, a Palestinian terrorist infiltrated the village, burst into the home of the Gavish family and opened fire. The lone terrorist managed to kill four residents before being killed himself. [1]

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