Dione (mythology)
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| Greek deities series |
|
|---|---|
| Primordial deities | |
| Olympians | |
| Aquatic deities | |
| Chthonic deities | |
| Personified concepts | |
| Other deities | |
| Titans | |
| The Twelve Titans: | |
| Oceanus and Tethys, | |
| Hyperion and Theia, | |
| Coeus and Phoebe, | |
| Cronus and Rhea, | |
| Mnemosyne, Themis, | |
| Crius, Iapetus | |
| Children of Hyperion: | |
| Eos, Helios, Selene | |
| Daughters of Coeus: | |
| Leto and Asteria | |
| Sons of Iapetus: | |
| Atlas, Prometheus, | |
| Epimetheus, Menoetius | |
Dione in Greek mythology is a vague goddess presence who has her most concrete form in Book V of Homer's Iliad as the mother of Aphrodite: Aphrodite journeys to Dione's side after she has been wounded in battle while protecting her favorite son Aeneas. In this episode, Dione seems to be the equivalent of Rhea the Earth Mother, whom Homer also placed in Olympus, and to that extent might be classed as a "mother goddess".[1] Dione's Indo-European name is really less a name than simply a title: the "Goddess", etymologically a female form of Zeus. Roman "Diana" has a similar etymology but is not otherwise connected with Dione.
After the Iliad, Aphrodite herself was sometimes referred to as "Dionaea" and even "Dione", just "the goddess" (Peck 1898). At the very ancient oracle of Zeus at Dodona, Dione rather than Hera, was the goddess resorted to in the company of Zeus, as many surviving votive inscriptions show.
Although Dione is not a Titan in Hesiod, but appears instead in his Theogony among the long list of Oceanids, Apollodorus includes her among the Titans (1.1.3 and 1.3.1) and the Roman mythographer Gaius Julius Hyginus[2] makes her the daughter of the Titan Atlas.
The archaic king Tantalus in Lydia had Dione as a consort: Hyginus says that Dione, daughter of Atlas, was the mother, by Tantalus, of Pelops, Niobe and Broteas. See also Ovid, Metamorphoses 6.172 If a king's consort is "Dione", the logical implication is that he justifies his authority as the earthly, visible consort of "The Goddess" in an archaic model of sacred kingship.
[edit] Reference
- Peck, Harry Thurston, Harpers Dictionary of Classical Antiquities. New York. Harper and Brothers, 1898.
