Cultural geography

From Wikipedia, the free encyclopedia

Cultural geography is a sub-field within human geography. Cultural geography is the study of cultural products and norms and their variation across and relations to spaces and places. It focuses on describing and analyzing the ways language, religion, economy, government, and other cultural phenomena vary or remain constant from one place to another and on explaining how humans function spatially[1]

Contents

[edit] Areas of study

The area of study of cultural geography is very broad. Among many applicable topics within the study are:

[edit] History

Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early Twentieth century, which had believed that people and societies are controlled by the environment in which they develop.[7] Rather than studying pre-determined regions based upon environmental classifications, cultural geography became interested in cultural landscapes.[8] This was led by Carl Sauer (called the father of Cultural geography), at the University of California at Berkeley. As a result of this, cultural geography was long dominated by American writers.

Sauer defined the landscape as the defining unit of geographic study. He saw that cultures and societies both developed out of their landscape, but also shaped them too.[9] This interaction between the 'natural' landscape and humans creates the 'cultural landscape'.[10] Sauer's work was highly qualitative and descriptive and was surpassed in the 1930s by the regional geography of Richard Hartshorne, followed by the quantitative revolution. Cultural geography was generally sidelined, though writers such as David Lowenthal continued to work on the concept of landscape.

In the 1970s, the critique of positivism in geography caused geographers to look beyond the quantitative geography for its ideas. One of these re-assessed areas was also cultural geography.

[edit] New cultural geography

Since the 1980s, a "new cultural geography" has emerged, drawing on a diverse set of theoretical traditions including Marxian political economy, feminist theory, post-colonial theory, postmodernism, and poststructuralism.

Drawing particularly from the theories of Michel Foucault and performativity in western academia, and the more diverse influences of postcolonial theory, there has been a concerted effort to deconstruct the cultural in order to make apparent the various power relations. A particular area of interest is that of identity politics and construction of identity (see feminist geography).

Examples of areas of study include:

[edit] References

  1. ^ Jordan, Terry, Mona Domosh and Lester Rowntree (eds.); 1994; The Human Mosaic: A thematic introduction to cultural geography. HarperCollins: New York
  2. ^ Zelinsky, Wilbur; 2004; Globalization Reconsidered: The Historical Geography of Modern Western Male Attire,; Journal of Cultural Geography
  3. ^ DeBres, Karen; 2005; A Cultural Geography of McDonald's UK; Journal of Cultural Geography
  4. ^ Jones, Richard C.; 2006; Cultural Diversity in a “Bi-Cultural” City: Factors in the Location of Ancestry Groups in San Antonio; Journal of Cultural Geography
  5. ^ Sinha, Amita; 2006; Cultural Landscape of Pavagadh: The Abode of Mother Goddess Kalika; Journal of Cultural Geography
  6. ^ Kuhlken, Robert; 2002; Intensive Agricultural Landscapes of Oceania; Journal of Cultural Geography
  7. ^ Peet, Richard; 1998; Modern Geographical Thought; Blackwell
  8. ^ Peet, Richard; 1998; Modern Geographical Thought; Blackwell
  9. ^ Sauer, Carl; 1925; The Morphology of Landscape
  10. ^ ibid

[edit] Scientific journals

[edit] Further reading

  • Yi-Fu Tuan, Cultural Geography: Glances Backward and Forward. Annals of the Association of American Geographers, Vol. 94, no. 4, 2004.

[edit] See also

[edit] External links