Consubstantiation

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Part of the series on
Communion

also known as
"The Eucharist" or
"The Lord's Supper"

Theology

Transubstantiation
Consecration
Words of Institution
Real Presence
Impanation
Memorialism
Consubstantiation
Sacramental union
Transignification

Theologies contrasted
Eucharist (Catholic Church)
Anglican Eucharistic theology

Important theologians
Paul ·Aquinas
Augustine · Calvin
Chrysostom · Luther
Zwingli

Related Articles
Christianity
Christianity and alcohol
Catholic Historic Roots
Closed and Open Table
Divine Liturgy
Eucharistic adoration
Eucharistic discipline
First Communion
Infant Communion
Mass · Sacrament
Sanctification

Consubstantiation is a theological doctrine that (like transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical terms. It holds that during the sacrament the fundamental "substance" of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.

Transubstantiation, on the other hand, holds that, through consecration, the reality (the "substance") of the bread and wine - but not the "species" (Latin for "appearance") - is changed into that of the body and blood of Jesus Christ. It denies that the substance of the bread and wine is exchanged for another substance (that of the Body and Blood of Christ), and insists that what occurs is a transformation, not a substitution. It holds that the accidents of the bread and wine (the appearances, even the molecular structures revealed under scientific scrutiny) remain quite unchanged, and are no illusion.

The doctrine of consubstantiation, advocated by the medieval scholastic theologian Duns Scotus,[1] is erroneously identified as the eucharistic doctrine of Martin Luther[2], who defined his doctrine as the sacramental union.[3] Lutherans reject the concept of consubstantiation because it substitutes what they believe to be the biblical doctrine with a philosophical construct and implies, in their view, a natural, local inclusion of the body and blood of Christ in the consecrated bread and wine of the eucharist.[4]

Contents

[edit] History and culture

In England in the late 14th century, there was a political and religious movement known as Lollardy. Among much broader goals, the Lollards affirmed a form of consubstantiation -- that the Eucharist remained physically bread and wine, while becoming spiritually the body and blood of Christ. Lollardy survived up until the time of the English Reformation.

In literature the conflict between consubstantiation and transubstantiation was satirically described in Jonathan Swift's "Gulliver's Travels" as war between Lilliput and Blefuscu.

[edit] Footnotes and references

  1. ^ Bengt Hägglund, History of Theology, Gene J. Lund, trans., (St. Louis: CPH, 1968), 194.
  2. ^ F.L. Cross, ed., The Oxford Dictionary of the Christian Church, second edition, (Oxford: Oxford University Press, 1974), 340 sub loco.
  3. ^ Weimar Ausgabe 26, 442; Luther's Works 37, 299-300.
  4. ^ J.T. Mueller, Christian Dogmatics: A Handbook of Doctrinal Theology, (St. Louis: CPH, 1934), 519; cf. also Erwin L. Lueker, Christian Cyclopedia, (St. Louis: CPH, 1975), under the entry "consubstantiation."

[edit] See also

[edit] External links