Constantine Phaulkon

From Wikipedia, the free encyclopedia

Contemporary depiction of Constantine Phaulkon.
Contemporary depiction of Constantine Phaulkon.
The French ambassador Chevalier de Chaumont presents a letter from Louis XIV to King Narai. Constantine Phaulkon is seen kowtowing in the lower left corner of the print.
The French ambassador Chevalier de Chaumont presents a letter from Louis XIV to King Narai. Constantine Phaulkon is seen kowtowing in the lower left corner of the print.
Baan Vichayen (residence of Constantine Phaulkon), Lopburi, Thailand.
Baan Vichayen (residence of Constantine Phaulkon), Lopburi, Thailand.

Constantine Phaulkon (born Κωνσταντίνος Γεράκης or Constantinos Gerakis; Gerakis is the Greek word for falcon, in French Monsieur Constance, in Thai เจ้าพระยา วิชาเยนทร์ - Chao Phraya Wichayen) (1647 - June 5, 1688) was a Greek adventurer, who became first counsellor to King Narai of Ayodhya.

Born on Cephalonia (Greece) of Greek and Venetian parentage, Phaulkon came to Siam (today's Thailand) as a merchant in 1675 after working for England's East India Company. He became fluent in Thai in just a few years and began to work at the court of King Narai as a translator. Due to his experience with the East India Company, he was soon able to become a counsellor of the king.

In 1682, Phaulkon abandonned Anglicanism for Catholicism and soon after married a Catholic woman of mixed Japanese-Portuguese-Bengali descent named Maria Guyomar de Pinha.[1][2] They lived a life of affluence as Phaulkon rose to become highly influential at the Siamese court of king Narai.

Following troubles with the English and the Dutch, Phaulkon engineered a Franco-Siamese rapprochement leading to the exchange of numerous embassies between France and Siam, as well as the dispatch of an expeditionary force by the French in 1687. Phaukon was called "Monsieur Constance" by the French, and was their main ally for several years.

Phaulkon's closeness to the king naturally earned him the envy of some Thai members of the royal court, which would eventually prove to be his undoing. When King Narai became terminally ill, a rumor spread that Phaulkon wanted to use the designated heir, Phra Pui, as a puppet and actually become ruler himself. As unlikely as this was, it provided an excuse for Pra Phetracha, the foster brother of Narai to stage a coup d'etat, the 1688 Siamese revolution. Without the king's knowledge, both Phaulkon and his followers as well as the royal heir were arrested and executed on June 5, 1688 in Lopburi. When King Narai learned what had happened, he was furious -- but was too weak to take any action. Narai died several days later, virtually a prisoner in his own palace. Phetracha then proclaimed himself the new king of Siam and began a xenophobic regime which expelled almost all foreigners from the kingdom.

The different interpretations of Phetracha's motivation for ordering the arrest and execution of Phaulkon have made the Greek's position in Thai history somewhat controversial. Supporters of Phetracha's actions have depicted Phaulkon as an opportunistic foreigner who sought to use his influence to control of the kingdom on behalf of Western interests. More skeptical historians believe that Phaulkon was a simply convenient scapegoat -- a means for Phetracha to seize the throne from the rightful heir by capitalizing on the envy and suspicion Phaulkon had engendered.

[edit] Notes

  1. ^ Smithies 2002, p.100
  2. ^ Smithies, p.183

[edit] References

  • Smithies, Michael (2002), Three military acounts of the 1688 "Revolution" in Siam, Itineria Asiatica, Orchid Press, Bangkok, ISBN 9745240052

[edit] External links