Coleridge and opium
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Samuel Taylor Coleridge | |
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Born | October 21, 1772 Devonshire, England |
Died | July 25, 1834 (aged 61) Highgate, England |
Occupation | Poet, critic, philosopher |
Literary movement | Romanticism |
Children | Sara Coleridge, Derwent Coleridge, Hartley Coleridge |
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Samuel Taylor Coleridge (October 21, 1772 – July 25, 1834) was an English poet, critic, and philosopher who was, along with his friend William Wordsworth, one of the founders of the Romantic Movement in England and one of the Lake Poets. He is probably best known for his poems The Rime of the Ancient Mariner and Kubla Khan, as well as his major prose work Biographia Literaria.
Coleridge was widely known to have been a regular user of opium as a relaxant and analgesic. The degree to which he experimented with the drug as a creative enhancement is not clear. Although Coleridge largely kept his addiction as hidden as possible from those close to him it became public knowledge with the 1822 publication of Confessions of an English Opium Eater by his close friend Thomas de Quincey. The Confessions painted a rather negative picture of Coleridge and his reputation suffered accordingly.
[edit] Coleridge and Opium
Where Coleridge fist developed his opium habit is an issue of some scholarly dispute but it clearly dates from a fairly youthful period in his life. Coleridge’s own explanation is clearly laid out in a letter to Joseph Cottle. The explanation may, in fact, be the truth as Coleridge remembered it, but as with much of what Coleridge says, it should be taken with a grain of salt. Coleridge writes;
“ | I was seduced into the ACCURSED Habit ignorantly – I had been almost bed ridden for many months with swelling in my knees – in a medical journal I happily met with an account of a cure performed in a similar case … by rubbing in of Laudanum, at the same time taking a given dose internally – it acted like a charm, like a miracle! … At length, the unusual stimulus subsided – the complaint returned – the supposed remedy was recurred to – but I cannot go thro’ the dreary history – Suffice to say, that effects were produced , which acted on me by Terror & Cowardice of PAIN and sudden death. | ” |
However, as good as this story is, everyone who has dealt with the issue of addiction knows, any statement by a victim of addiction concerning their drug use should not be taken at face value. Whatever Coleridge said about his use of opium during the time of this painful illness, most scholars agree that he had resorted to the use of Laudanum (the tincture form of opium) before this date, particularly during times of nervousness and stress. Because Laudanum was widely available and widely used as an analgesic as well as a general sedative, many people were given the drug for all sorts of medical and nervous complaints. Coleridge was probably given the drug numerous times in his youth during several bouts of rheumatic illness. These small medicinal dosages seldom led to full-blown addiction but for Coleridge, who experienced the painful return of the systems many times in his life, it surely introduced him to the use of the drug much earlier than his story to Cottle admits. Regardless of when and where Coleridge’s opium addiction began, it is clear that the more reliant on the drug he became, the more his work suffered, the less he was able to focus and concentrate, and the more strained his relations became. In fact, it is arguable that any analysis of Coleridge’s life must be done against the constant background of opium usage. But as important as the issue of opium is in Coleridge’s life, it is never a straightforward issue because he often hid it from public and familial view and at other times he exaggerated its importance to his work. In the 1816 publication of this major ‘opium’ poems Coleridge purposely drew a connection between his creative work and his opium usage. Desperate for some financial success with his poetry, Coleridge intentionally attempted to portray himself as a dreamy-opium eater because he, perhaps rightly, believed that it would draw a morbid fascination to his work. Opium played an interesting role in the public image of Romantic literature. There was, for a long time, a kind of cult glamorization of the drug and a morose allure to stories of its usage for respectable members of the bourgeoisie who were titillated by such taboo subjects. It was with this in mind that Coleridge generated an image of himself as dreamy poet who created drug induced fantasies.
This dreamy image of himself began even before he was widely known to have been addicted to opium. In one of a series of biographical letters written to his friend Thomas Poole Coleridge painted this picture of himself, a picture that would always endure. Coleridge writes:
“ | So I became a dreamer, and acquired an indisposition to all bodily activity; and I was fretful and inordinately passionate, and as I could not play at anything, and was slothful, I was despised and hated by the boys. | ” |
This slothful image was one that endured even with some of Coleridge’s close friends and may have been consciously created by Coleridge in the earlier part of his career in order to draw attention away from his addiction. It was only later, as pointed out above, that Coleridge perceived an advantage to drawing attention not to himself as simply a slothful scholar but a dreamy opium eater. However, again one must treat the idea that Coleridge’s most famous poems were actually rooted in his opium usage with a degree of scepticism. The most popular story that connects Coleridge’s work with his opium usage was created by Coleridge in his well known story of the creation of Kubla Khan. Coleridge wrote:
“ | The author continued for about 3 hours in a profound sleep, at least of the external senses, during which time he has the most vivid confidence, that he could not have composed less than from two or three hundred lines … On waking he appeared to himself to have a distinct recollection of the whole and taking up his pen, ink, and paper, instantly and eagerly wrote the lines that are here preserved. At this moment he was unfortunately called out by a person on business from Porlock, & and detained by him above an hour, and on his return to his room found, to his no small surprise and mortification, that though he still retained some vague and dim recollection of the general purport of the vision, yet, with the exception of some eight or ten scattered lines and images, all the rest had passed away like the images on the surfaces of a stream into which a stone has been cast, but alas! without the after restoration of the later!. | ” |
The sleep of this story, which is endless repeated, is implied to be a sleep of opium. Much speculation has surrounded this story concerning the identity of the stranger from Porlock,Person from Porlock or indeed whether it is not, in fact, a complete fabrication. Coleridge had the long standing habit of changing, or even fabricating, the dates of certain poems in order to create a more interesting, one might say romantic, story around his creative acts. These fabrications, along with the long and complicated story surrounding his various acts of plagiarism, can in large part be put down to the effects of opium, for if truth is the first casualty of war, then it is also the first casualty of addiction. To understand Coleridge it is important not to see him as simply a weak, slothful, man who lied, plagiarized, and abandoned his wife and children. Rather, his behaviour closely corresponds to the kind of difficulties that arise from typical morphine abuse and addiction. Coleridge, in his lucid moments, understood these problems with which he struggled better than most. In an 1814 letter to his friend John Morgan, Coleridge wrote about his difficulties.
“ | In exact proportion, as I loved any person or persons more than others, & would have sacrificed my life to them, were they sure to be the most barbarously mistreated by silence, absence, or breach of promise. What Crime is there scarcely which has not been included in or followed from the one guilt of taking opium? Not to speak of ingratitude to my maker for the wasted Talents; of ingratitude to so many friends who have loved me I know not why; of barbarous neglect of my family … I have in this one dirty business of Laudanum an hundred times deceived, tricked, nay, actually & consciously LIED. – And yet all these vices are so opposite to my nature, that but for the free-agency-annihilating Poison, I verily believe that I should have suffered myself to be cut in pieces rather than have committed any one of them. | ” |
Unfortunately, as much as Coleridge had some grasp of his addictions and its results, as well as an unusually sharp sense of how this addiction might be treated, many of his closest friends and peers did not understand. The people who might have served him best, like Southey and Wordsworth, were far too willing to maintain his image as slothful and selfish; this despite the professional help that he constantly bestowed upon them. Men like Robert Southey, naturally conservative in outlook were not forward looking enough to comprehend the possibility of Coleridge’s addiction being a largely physical dependence, despite the fact that Coleridge himself, as well as a growing number of professionals like his friend Gillman, were aware of the physical aspect of drug reliance. On more than one occasion Coleridge pointed to the fact that physical restraint might eventually lead to a cure, and on several occasions under the treatment of Dr. Gillman, he was led thus to the edge of freedom from the drug on which he had formed such a dependence. Southey wrote from the position of moral indignation and explicitly denied the physical aspect of the drug issue. Southey wrote to Cottle:
“ | “…while acknowledging the guilt of the habit, he impute it still to morbid bodily causes, whereas … every person who has witnessed his habits, knows that for … infinitely the greater part – inclination and indulgence are the motives. It seems dreadful to say this … but it is so and I know it to be so, from my own observation and that of all with whom he has lived … This, Cottle, is an insanity of that species which none but the Soul’s physician can cure.”. | ” |
[edit] Coleridge in Highgate
In April of 1816 Coleridge's friend and physician, Joseph Adams, put him in touch with a Highgate doctor named James Gillman with the intention of placing Coleridge in his fulltime care and effect a cure to his addiction problems. Although Gillman initially had no intention of taking this stranger into his household, he was so charmed by the poet on their first meeting that he agreed to take him in and attempt a cure. Coleridge spent most of the rest of his life in the Gillman house with only brief periods away. James Gillman was ahead of his time as a physician of addiction and although he was never able to entirely stop Coleridge’s intake of opium, he managed to bring it under greater control for many years. It is surely to Gillman’s treatment and friendship that we owe much of Coleridge’s later prose works, particularly his Biographia Literaria, Lay Sermons, and Opus Maximum.
Coleridge virtually became a member of the Gillman family and even accompanied them on annual vacations. On a number of occasions when Coleridge was away from the Gillman household and fell back into excessive opium use, Gillman managed to step in and return Coleridge to his home and to controlled, less harmful dosages. Gillman later became one of the great champions of Coleridge’s reputation and commonly defended his friend in polite society and in print with one of the earliest biographies of Coleridge. Coleridge’s reputation was somewhat restored during his years at Highgate and in his lucid periods he became a kind of elder-statesman of the literary establishment and was visited by many of the period’s most important writers and thinkers. Despite Gillman’s care, however, Coleridge was overcome with respiratory problems and enlargement of the heart typical of prolonged opium usage. Coleridge died at the relatively young age of 62.
It is unclear what heights of literary and philosophical achievement Coleridge might have achieved had he never become dependant on opium. Considering the remarkable accomplishments he was able to manage even with profound personal problems and forty years of drug use, sobriety would surely have made him a towering figure in the history of English thought and literature.
[edit] Bibliography
- Collected Letters in 6 volumes, ed. E. L. Griggs, Clarendon Press: Oxford (1956-1971)
- Samuel Taylor Coleridge: A Bondage of Opium, Stein and Day: New York: 1974 ISBN 0-8128-1711-7
- Biography by Richard Holmes: Coleridge: Early Visions, Viking Penguin: New York, 1990 (republished later by HarperCollins) ISBN 0-375-70540-6; Coleridge: Darker Reflections, HarperCollins: London, 1997 ISBN 0-375-70838-3