Civil society

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Civil society is composed of the totality of voluntary civic and social organizations and institutions that form the basis of a functioning society as opposed to the force-backed structures of a state (regardless of that state's political system) and commercial institutions.

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[edit] Origin

The term is often traced to Adam Ferguson, who saw the development of a "commercial state" as a way to change the corrupt feudal order and strengthen the liberty of the individual.[1] While Ferguson did not draw a line between the state and the society, Georg Wilhelm Friedrich Hegel, a German philosopher, made this distinction in his Elements of the Philosophy of Right.[2][3] Broadly speaking, the term was split, like Hegel's followers, to the political left and right. On the left, it became the foundation for Karl Marx's bourgeois society;[4] to the right it became a description for all non-state aspects of society, expanding out of the economic rigidity of Marxism into culture, society and politics[5]

[edit] Definition

There are myriad definitions of civil society. The London School of Economics Centre for Civil Society working definition is illustrative:

Civil society refers to the arena of uncoerced collective action around shared interests, purposes and values. In theory, its institutional forms are distinct from those of the state, family and market, though in practice, the boundaries between state, civil society, family and market are often complex, blurred and negotiated. Civil society commonly embraces a diversity of spaces, actors and institutional forms, varying in their degree of formality, autonomy and power. Civil societies are often populated by organizations such as registered charities, development non-governmental organizations, community groups, women's organizations, faith-based organizations, professional associations, trade unions, self-help groups, social movements, business associations, coalitions and advocacy groups.

—[6]

[edit] Democracy

The literature on links between civil society and democracy have their root in early liberal writings like those of Alexis de Tocqueville. However they were developed in significant ways by 20th century theorists like Gabriel Almond and Sidney Verba, who identified the role of civil society in a democratic order as vital.[7]

They argued that the political element of many civil society organizations facilitates better awareness and a more informed citizenry, who make better voting choices, participate in politics, and hold government more accountable as a result.[8] The statutes of these organizations have often been considered micro-constitutions because they accustom participants to the formalities of democratic decision making.

More recently, Robert D. Putnam has argued that even non-political organizations in civil society are vital for democracy. This is because they build social capital, trust and shared values, which are transferred into the political sphere and help to hold society together, facilitating an understanding of the interconnectedness of society and interests within it.[9]

Others, however, have questioned how democratic civil society actually is. Some have noted that the civil society actors have now obtained a remarkable amount of political power without anyone directly electing or appointing them.[10] Finally, other scholars have argued that, since the concept of civil society is closely related to democracy and representation, it should in turn be linked with ideas of nationality and nationalism.[11]

[edit] Globalization

The term civil society is currently often used by critics and activists as a reference to sources of resistance to and the domain of social life which needs to be protected against globalization. This is because it is seen as acting beyond boundaries and across different territories.[12] However, as civil society can, under many definitions, include and be funded and directed by those businesses and institutions (especially donors linked to European and Northern states) who support globalization, this is a contested use.[13]

On the other hand, others see globalization as a social phenomenon bringing classical liberal values, which inevitably lead to a larger role for civil society at the expense of politically derived state institutions.

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[edit] Examples of civil society institutions
  • non-profit organizations (NPOs)
  • policy institutions
  • private voluntary organizations (PVOs)
  • professional associations
  • religious organizations
  • support groups
  • trade unions
  • women's groups

Whether all of these institutions are by definition part of civil society is up for debate. One side of this debate posits that only institutions that are critical of the state are actually part of civil society, while the rest are merely not governmental[citation needed]. The key here is that not every institution is a 'countervailing power' to the state. In developing countries, civil society is very popular with aid donors with left and right leanings. But very often mock civil society organisations exist (including those that support and which are critical of neo-liberalism) that serve only to gain access to development aid or to provide the illusion of popular support for Northern political projects.[citation needed].

[edit] See also

[edit] Notes

  1. ^ An Essay on the History of Civil Society, 1767
  2. ^ [http://www.marxists.org/ , civil society (Hegel used the term "buergerliche Gesellschaft" though it is now referred to as Zivilgesellschaft in German to emphasize a more inclusive community) was a stage on the dialectical relationship between Hegel's perceived opposites, the macro-community of the state and the micro-community of the family.
  3. ^ Pelczynski, A.Z.; 1984; 'The Significane of Hegel's speration of the state and civil society' pp1-13 in Pelczynski, A.Z. (ed.); 1984; The State and Civil Society; Cambridge University Press
  4. ^ Ibid.
  5. ^ ibid
  6. ^ What is civil society?. Centre for Civil Society, London School of Economics (2004-03-01). Retrieved on 2006-10-30.
  7. ^ Almond, G., & Verba, S.; 'The Civic Culture: Political Attitudes And Democracy In Five Nations; 1989; Sage
  8. ^ 'ibid'
  9. ^ Putnam, R.; Making Democracy Work: Civic Traditions In Modern Italy; 1993; Princeton
  10. ^ Agnew, John; 2002; 'Democracy and Human Rights' in Johnston, R.J., Taylor, Peter J. and Watts, Michael J. (eds); 2002; Geographies of Global Change; Blackwell
  11. ^ Pollock, Graham.'Civil Society Theory and Euro-Nationalism' , Studies In Social & Political Thought, Issue 4, March 2001, pp. 31-56
  12. ^ Mann, Michael; 1984; The Autonomous Power of The State: Its Origins, Mechanisms and Results; European Journal of Sociology 25: pp185-213
  13. ^ United Nations: Partners in Civil Society

[edit] References

[edit] External links