Talk:Church and School of Wicca
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I figured people need to know what they're getting into. --Toadsboon 09:02, 9 April 2006 (UTC)
- I agree that the statements found in The Witches Bible should be explained and expressed, as well as their connection to several chartered churches that have acted upon such, but it is also important to note that since the late 1970's they've been using a different work titled The Good Witches Bible which, in the eyes of pedophiles and literotica enthusiasts, may not be considered "as good." At any rate, we should approuch this in an objective manner. I thank you for your help in this manner and look forward to your future contributions. Sethimothy 01:43, 10 April 2006 (UTC)
[edit] A note from Clifford Alford
Clifford Alford left a note under the Controversy section of the article, which was not written as part of an encyclopedic entry, but as a comment on the article. I've moved it here:
- With reference to paragragh number two above, my name is Sir Clifford Alford, and I am both a Gnostic Templar Knight and a proud member of the Church and School of Wicca. As to the christian's dead nailed god, and his counter-part called Satan, I don't believe in either of them, and seriously wish that people would stop saying that I do. According to christian belief, this statement has "condemned me to Hell." But, since the only "hell" is living in a world with slanderers who hide their true identities, like the cowards they are, and the other one does not exist, I just can't bother with getting worried over it. The only one who has named himself tries to hide behind the assumed name of Kerr Cuchulain, but his real name is Detective Constable Robert Innis of the Vancouver, B.C. Police Department.
- Now, I do admit that I am not a very good Wiccan in that I am not willing to "live and let live." I have tried to contact Innis, and Jo Frost, President of the Church and School of Wicca, told me that when he called them she figured out real fast that he was just a trouble hunter so she hung up on him. So, how am I a bad Wiccan? Well, I have never wanted to kill a cop before, but I do want to now. I am tired of this sorry little prick!
- Most sincerely,
- Sir Clifford Alford, KTpl
- cliffordalford@sbcglobal.net
I will also take the opportunity to briefly respond to Sir Alford: I suggest you shouldn't be too offended by the attention Cuchulain has put on you, since you actually set out to draw attention to yourself in the first place, and since you represented Wicca in a way that most Wiccans are very unhappy with. If it wasn't Cuchulain it would have been someone else. Essentially he is acting as a mouthpiece for the concerns of the Wiccan (and greater Pagan) community, and if it hadn't been him, it would be someone else. Think of it this way: it is not him personally who has you under scrutiny, but the community at large. Fuzzypeg☻ 05:41, 29 August 2007 (UTC)
[edit] Controversy
As far as I can see, this section about the "controversy" associated with the Church and School of Wicca is simply an attempt by A.J. Drew (or one of his friends) to take over the article and make it primarily about an issue that only he is perpetuating. His attacks on the Frosts over the content of this decades-old book are well known, and they (in great part) were responsible for his loss of the major speakers at the Real Witches' Ball this year, and by his own statements may lead to it's demise. I do not think it is encyclopedic to devote 80% or more of an article about this church to his campaign against the Frosts. The only citation provided is a link to Drew's own letter on his own blog. As far as I know, there has never been a single legal action even attempted against them or the church concerning any of his accusations, nor a legitimate accusation that they have broken the law, and most if not all leaders in the Neo-Pagan community have refused to support Mr. Drew in his efforts. A Wikipedia article should not be used as a soapbox for an individual's attempts at character assasination. Rosencomet 18:10, 28 October 2007 (UTC)
- I have deleted the controversy section for all the above reasons, and more. The only references given were reviews posted on Amazon.com and Mr. Drew's own blog. Most of this information was about the book "The Witches Bible" (which has been revised with much of the offending material excised), not about the Church. Also, the claim that the Church has been criticized for the actions of people who got instruction from it and later became or revealed themselves to be anti-Pagan is not supported; where is this "criticism" outside of Mr. Drew's head? Furthermore, do we criticize universities for the actions or positions taken by their graduates? I do not think the material placed here is encyclopedic, well-supported by objective sources, or appropriate in an article about this subject.Rosencomet 21:44, 5 November 2007 (UTC)
- BTW, the one article in the notes entitled "Warlocks" by Kerr Cuhulain has been misrepresented, where it says "The Church and School of Wicca has also been criticised for accepting as members and providing correspondence-course training to Bill Schnoebelen, John Todd, Tom Sanguinet, Clifford Alford and Eric Pryor, all of whom went on to denounce Wicca as a satanic conspiracy, making extravagant claims about their degree of expertise and involvement in the religion." The article does NOT criticise the Church for not knowing in advance that these individuals who took their correspondence course would later use this data as part of their scams; on the contrary, much of the information Cuhulain uses in the article comes from the Aquarian Anti-Defamation League investigations CONDUCTED by Gavin Frost and Isaac Bonewits, who took GREAT pains and efforts to publicize these frauds in the Pagan community. Subsequently, the Church ceased to issue charters at all.Rosencomet 22:42, 5 November 2007 (UTC)
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- I don't think you can put this all down to an individual's attempt at character assassination; I myself have been involved in this article and have nothing to do with A.J. Drew. There are some really interesting things mentioned in that section, which are well known and discussed in the Wiccan community, and as much as they make the Church and School look a bit dodgy, they are verifiable, and of interest to readers of the article. Your point about Gavin Frost and Isaac Bonewits conducting investigations into the "warlocks" is also interesting, and should be added to the article, as is the fact that the Church stopped issuing charters; these tidbits would go a long way towards balancing the tone of the article. However I believe we need an informative article that attempts to achieve balance, rather than an article that avoids the issue of balance altogether by remaining uninformative.
- To put it bluntly, the facts you've removed are probably the most notable details about the school, as far as the general public is concerned. They're what it and the Frosts are most famous for. Fuzzypeg☻ 20:26, 8 November 2007 (UTC)
I've done a bit of editing, and the text below is what I've come up with, that seems fairly well referenced. Please add/edit it to include the extra information you mentioned above (I don't know your sources, so you'll have to add this), or correct any mistakes I've made. Then I'll add it back to the article. Text follows:
The Church and School of Wicca gave membership and training to Bill Schnoebelen, John Todd, Tom Sanguinet, Clifford Alford and Eric Pryor, all of whom went on to become Christian evangelists and publicly denounce Wicca as a satanic conspiracy, making extravagant claims about their degree of expertise and involvement.[1] Of these, Todd was chartered by the Church and School to open a new church; he was investigated by the FBI in the 1970s for allegedly using this charter as a front to seduce underaged girls. Years later in the 1980s he was jailed for the rape of several college students.
The Church and School of Wicca has also promoted sexual practices at odds with most Wiccans. Their reading list included a book by the Frosts which promoted underage sex and incest and suggested that Wiccan girls should be deflowered as young as possible:
- "The physical attributes of male and female virginity are destroyed at the youngest possible age, either by the mother or by a doctor. In the female case, the hymen is painlessly broken surgically. In the male case, the mother makes absolutely sure that the foreskin can be drawn fully back by cutting the underside attachment membrane. [...] At the last sabbat or eshbat before the initiation, the female novice is given the sacred phallus and the instruction sheet in Table 5 so that she can learn to insert and remove the phallus quickly and comfortably. She is also taught how she should lie and what she should do during the initiation ceremony...Throughout the fast the female novice wears her phallus, and at some time during the fast the novices are given a demonstration of introitus by a couple selected by the coven. The novice makes her own decision on contraception or lack of it. If she needs advice or help, the sponsor is the one to give it. (The IUD is the recommended Wicca preventive.)"[2]
Table 5 contains instructions for pubescent Wiccan girls: "You have been entrusted with two phalli; these are in our care until your initiation. We would like you to be initiated at the next coven meeting, which will take place on ... This means that, excluding your menstruation time, you have three weeks to prepare your muscles for introitus. Your father or your sponsor will help you if you have any difficulties or pain."[2]
This book, The Witches Bible was republished in 2000 as The Good Witches Bible, with disclaimers stating that sections of the book describe "controversial practices of the old path taught in the earliest days of the Church and School of Wicca", and that "No formal initiation into a group that practices the great rite should be done before the candidate attains the age of eighteen.".
In traditional forms of Wicca (Gardnerian, Alexandrian, etc.) sex is sometimes involved in third degree initiations into the High Priesthood, however this is generally between established couples, and sex is never required for first or second degree initiations or to join a group.
Text ends. Fuzzypeg☻ 21:22, 8 November 2007 (UTC)
- I still maintain that just because an issue is the best piece of gossip about a topic doesn't mean it is the most encyclopedic information. "Interesting" and "encyclopedic" are not the same thing. Also, concerning several of the points you include here:
1. "John Todd, an evangelist who used his charter as a front to have sex with underaged girls in the 1970s"
- I don't know or care about John Todd, but what proof do you have that this is so; both that he had sex with underage girls or that he "used his charter" (whether he had one at the time or not) to do it? Is there a citation? Was he convicted of this, or is it just gossip?
2. "It includes information on sex magic and suggests that wife swapping is the norm in Wicca"
- Information about sex magic is included in MANY books on magic and witchcraft. That's nothing new; one might say that such a book would be incomplete without such information. And where is the citation that they "suggest" wife swapping is the norm in Wicca?
3. "The Church and School of Wicca also gave membership and correspondence-course training to Bill Schnoebelen, John Todd, Tom Sanguinet, Clifford Alford and Eric Pryor, all of whom went on to denounce Wicca as a satanic conspiracy, making extravagant claims about their degree of expertise and involvement in the religion."
- I contend that since "membership and correspondence-course training" is given by mail, the Church can certainly not be held responsible for the character of the people who sign up, or the possibility that they had ulterior motives for gathering this information. Furthermore, there is no balance here concerning the many people who got training and did NOT misrepresent themselves, nor of the incidence of the same thing happening in other traditions of magic or religion; and it certainly does occur in other traditions and religions. Just ask the Catholic and Evangelical Churches.
- Furthermore, how can the Church be held responsible for what actions correspondence-course students "went on to do"? This doesn't belong in an article about this church and school any more than the crimes or other unethical acts of past graduates of Harvard belong in the Harvard University article. Less, since Harvard presumably had four years or more of personal contact with the students.
4. I suggest that the information about the book "The Witches' Bible" and the later publication of "The Good Witches' Bible" be placed in it's own article, as several other books on Magic and Witchcraft have, and the Wiki community can decide whether it is notable enough. (Examples include What Witches Do, The Spiral Dance, Dreaming The Dark, The Book of the Law, Magick Without Tears, The Teachings of Don Juan: A Yaqui Way of Knowledge, and Drawing Down the Moon. There are many more.) Such an article can include pubic statements Gavin & Yvonne Frost have made about this controversy for balance. But just because a book was on the reading list of a school doesn't merit a discussion of the controversy surrounding the book in that school's article that is longer than the rest of the article! If it did, every article about a school with an anthropology department should include a long section on the controversies around Darwin's Origin of Species (which, BTW, does have its own article).Rosencomet 17:24, 9 November 2007 (UTC)
- I've made some changes to the text, but I'm very reluctant to drop much more out of the article without good cause; I presume you have some connection with the school and understandably want to "clean up" its image; but you have to understand we're not going to hide away important factual information that is highly relevant to the article. I'll try to answer your points:
- John Todd is one of the most notorious of the Frosts' graduates, who went on to supply the fundamentalist Christian world with a great deal of defamatory information against Wicca, witchcraft and paganism. From what I've read so far (not a great deal) there doesn't seem to have been any proof or criminal conviction when he was attempting to seduce girls in the 1970s, but he is currently in maximum security prison for multiple rape. I have altered the text above to reflect this. I'll track down some more solid references when I have time.
- I've removed the references to sex magic and wife-swapping.
- Of course it is of interest who the church gives membership to. Certainly the Church can't easily distance itself from those it invests as priests and makes representatives of the Church by providing them with charters! Don't forget that in more traditional forms of Wicca training is never given by correspondence like this, and this kind of training is seen in a rather dim light. An initiating high priest or high priestess is generally considered to be karmically responsible for those they take on as students and particularly those they initiate. So this is a highly notable deviation this School makes from other forms of Wicca. Your other point: yes a Harvard graduate who went on to become, say, a credit card fraudster (to choose a random crime) wouldn't feature in the Harvard University article. However if there were a significant number of credit card fraudsters coming out of Harvard, and they all claimed that they had attended lectures in credit card fraud at Harvard, then that might indeed feature in the Harvard article. Harvard isn't a good comparison, because it's a big university notable for a great number of things, whereas the Church and School of Wicca is notable for little other than its unfortunate crop of bad-apple students and its rather bizarre ideas surrounding sex. As you point out, the Catholic Church has more than its fair share of pederasts, and I'm sure you'll find something about this in the article on the Church or one of its associated articles. Same goes for the Frosts' school: more than its fair share of prominent satanic conspiracy claimants. Heck, how many of these guys have there been who claim to have been in the upper eschelons of the satanic illuminati and then become evangelists? And what proportion of them come from the Frosts' school?
- I don't think this book warrants its own article. The text above contains pretty much all of the negative details I would bother including; it doesn't contain the Frosts' public statements (and it would be helpful if you could add those), but I'm sure those wouldn't take a lot of room. If the section grows we can split it into its own article. The normal approach in WP is to keep the text in situ until it grows large enough to split out. Then the parent article would contain a brief precis and a link to the new article. But I don't see that we're ready to split yet, unless you've got a whole heap of text to add. Furthermore, the information about that book isn't there randomly, just to describe a book with only passing relevance to the article; it's there to give some idea of the early teachings and character of the school. The Frosts have stated that the practices described were indeed "taught in the earliest days of the Church and School of Wicca". That's highly relevant. To say it isn't would be like saying that the communist manifesto wasn't relevant to the Soviet Union!
- Hope you understand... Cheers, Fuzzypeg☻ 03:15, 15 November 2007 (UTC)
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- You presume too much, and your information is not supported.
1. I have NO CONNECTION TO THE CHURCH AND SCHOOL OF WICCA! I do know Gavin and Yvonne Frost as speakers who have been booked several years ago at Starwood, as have over a hundred others. I simply think the article is giving way too much weight to a single article in Witchvox who's content is refuted by the founders of the church and school that is the subject of the article.
2. According to Gavin Frost, John Todd is NOT a graduate of the Church and School of Wicca, nor has he ever been given permission to represent it. Frost says that whatever terminology he used must have been taken from his books, which were and are available at bookstores without being connected to the organization. He was never chartered by them, no matter what either he or Kerr Cuhulain claims. Also, what he did ten years after this controversy definitely does NOT belong in an article describing the Church and School of Wicca!
3. Your information does not come from a reliable source concerning the memberships in the Church. According to Gavin Frost, the only ones in your list (Bill Schnoebelen, John Todd, Tom Sanguinet, Clifford Alford and Eric Pryor) that actually were members of the Church wer Tom Sanguinet and Clifford Alford. Allford denies that he "went on to become Christian evangelists and publicly denounce Wicca as a satanic conspiracy"; on the contrary, he denies belief in Satan or Christ and proudly calls himself "both a Gnostic Templar Knight and a proud member of the Church and School of Wicca" in this very page and claims, as does Gavin Frost and Isaac Bonewits, that the "Warlocks" article is inaccurate in many ways.
4. I disagree with the premise that the subsequent actions of someone who CLAIMED to be a member of an organization, or even an actual member, should be part of an article designed to descibe and define that organization. In fact, I think the notion is absurd, and would never be applied to any other Church or School. Unless you can show that these people had the SUPPORT of the organization rather than, in fact, harming them by their false claims, then you are simply HELPING these charlatans defame the Church and School by perpetuating the connection, and all based on a single article on a website with no journalistic oversight whose content the organization and others in their community say is untrue. I further think that mentioning the uncited claims about Todd raping college students TEN YEARS LATER seems suspiciously like an attempt to associate this church and school with rapes that, if they actually existed, could not POSSIBLY be connected to a school Todd may or may not have sent away for a correspondence course from over a decade earlier! I find it quite hard to assume good faith concerning this.
5. Whether the book merits its own article or not (and I agree it probably doesn't, nor do many book articles I've seen), what you say about an article about a book originating in some other article like this one does not hold water. None of the books I've listed (What Witches Do, The Spiral Dance, Dreaming The Dark, The Book of the Law, Magick Without Tears, The Teachings of Don Juan: A Yaqui Way of Knowledge, and Drawing Down the Moon) began that way (although the section on the book Spiral Dance did begin as part of the now far smaller article on Spiral Dance). Also, when that DOES happen, it generally begins in a biographical article about the author, NOT in an article about a school or church that happens to have had this book as part of it's past ciricullum. Also, we're talking about a book that had less than 500 copies printed before the revision you mention. Many schools, my high school and college among them, had books in their ciricullum that said obsolete and currently unacceptable things about women, and African-Americans, and Darwin, and Judaism, and Catholicism, and homosexuality, and many other topics, including scientific "facts" that were later completely refuted. While this information may be facinating and certainly belongs in a good research book and a host of articles, it has, IMO, NO place in an article about a Church and School, especially one that has moved on with the times and revised such inaccurate and/or offensive material. I've never seen a comparable example of the content of an abandoned form of a single book from the cirriculum of a school or church given a section of the article about that organization. Have you?
6. Where is your citation for this statement: "In traditional forms of Wicca (Gardnerian, Alexandrian, etc.) sex is sometimes involved in third degree initiations into the High Priesthood, however this is generally between established couples, and sex is never required for first or second degree initiations or to join a group."
What does "established couples" mean in this context, how is that different from anything described in the edited text you propose, and where is the citation that sex IS required by this church or any other to "join"? For that matter, are you aware that sex magic couples historically are often not couples outside this function, and that some sex magic texts even advise against it? (This comment isn't particularly related to Wicca or initiation.)Rosencomet 19:57, 15 November 2007 (UTC)
- You make some really good points here, which could have shortened this discussion significantly if you had made them earlier. You say for instance that only Clifford Alford was ever actually associated with the school, and if this is true then they should probably be removed from the article (why "probably" rather than "certainly"? see below); of course you imply above in your comment dated 22:42, 5 November 2007 that they all did take the correspondence course; forgive me if I'm being dense, but I don't quite understand how you can give someone witchcraft training without membership? This whole correspondence course thing just doesn't make sense to me, and again I ask you to direct me to the Frosts' refutations, which presumably will explain things clearly. I haven't come across these refutations yet; you have; please direct me to them.
- Regarding that book, I'll repeat: the intention here is not primarily to provide information about a book, but rather to provide information about a Wiccan organisation. Some striking information about that organisation is contained in the book, therefore we describe those relevant contents. Of course if, as you say, John Todd never actually came into contact with the school, then the sexual ideas in those books are not quite so vitally interesting, because we no longer have the situation of a pedophile/soon-to-be-rapist as a chartered member of the Church.
- Regarding my lack of citations, I'm aware of this lack, as I mentioned in my previous post; I haven't had time to gather together the supporting citations for these widely recognised facts about BTW. I know they exist on the internet; somewhere like the New Wiccan Church or witchvox. But I haven't had time to search for them (or for the Frosts' rebuttal). I wouldn't post the above text without spending quite a bit more time cleaning up the citations. And yes, I'm aware of the full range of sex magic that Wiccans get up to. In most groups the only time there's sex outside of a working partnership is during 3* (and even this is surprisingly uncommon) or if two people have an affair (probably more common, but this is generally not intended as "sex magic"!).
- The reason I'm here trying to reinstantiate this material is because it was removed without a clear and convincing explanation, which seemed suspicious. I've been trying to engage you in dialogue so that you explain clearly what was wrong with the text; you are gradually actually doing so, which is great, although I still need a bit more info. You say you're not associated with the Church and School; I'm not associated with Mr. Drew. We're both, I presume, just interested in making this article balanced and truthful.
- Now, I said above that we might potentially keep this group of miscreants in the article, even if it was determined that they weren't connected with the school. The reasoning is that if there is sufficiently notable controversy connecting these figures with the school in the popular imagination, then the article could correct this misinformation by stating that these figures had claimed connections to the school but in fact were unassociated. That would be an important thing the article could do, because as I said, I believe one of the things the Church and School of Wicca is most widely noted for is its supposed unsavoury connections to these preachers. Being able to correct this misinformation might serve the school well.
- Cheers, Fuzzypeg☻ 21:30, 15 November 2007 (UTC)
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- Well, I'll do what I can. I have contacted Gavin Frost and asked if he could direct me to, or post anew, his responses to the mterial in question.
One correction: I did not say John Todd "never actually came into contact with the school", just that he "is NOT a graduate of the Church and School of Wicca, nor has he ever been given permission to represent it". I have asked Gavin to verify the actual status and history of the five individuals as best he can thirty-five years or so later; he said he'd check the card catalogs, just to show you how far back that goes.
I think it is important not allow an article to become a blackwash of an individual or organization just to make it more interesting. It does great harm to people to associate them with criminal activities or the promotion of the same, and creating associations by perpetuating unfounded accusation victimises the subject and aids their detractors. It's like saying "All accusations of Satanism / drug dealing / Communism / puppy beating on the part of Mr. Jones are, at this time, insufficiently supported to have lead to a conviction." It defames someone without bothering to prove anything, and it certainly doesn't belong in an encyclopedia. This isn't a gossip rag.
You may not intend such a result, but I feel obligated to try to prevent it if I see the article going in that direction. I would certainly delete something like "a former member of such-and-such organization went on to rape a woman ten years later" from the description of ANY article (unless there's a Deca-Annual Woman Raper's Society). Rosencomet 23:14, 15 November 2007 (UTC)
- That sounds good, and yes, I agree with the importance of making sure that facts are well established, especially in cases like this. Bear in mind that anything we attempt to put in the article that isn't properly verified by a citation of a reliable source can be challenged by you (or anyone), and even removed immediately if it's potentially defamatory. Gavin's refutation will hopefully be made in some public place where it can be reliably authenticated to him, such as on their website if they have one. Remember that all the editors here are anonymous, and personally (but not publically) available information is not much use. If you're in contact with Gavin, you might pass that on. See WP:V for more details. And thanks for going to all this bother... Fuzzypeg☻ 04:27, 16 November 2007 (UTC)
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- So far, I can report the following:
1. There is no support for the claim that Eric Pryor had any connection with the Church of Wicca; he doesn't even seem to have sent away for their courses, much less having been ordained by them. Even Kerr Cuhulain lists that claim as one of Pryor's claims that seem to be untrue, along with several other claims of ordination and priesthood in different religions. I can find no article with both "Eric Pryor" and "Church of Wicca" in them at all except Cuhulain's Witchvox article, in which he says, "The Frost's have never heard of Pryor and have no record of him as a mail order student. He was certainly not ordained by them. Pryor refuses to this day to produce any ordination papers to substantiate his claims."
2. There is no support for the claim that Bill Schnoebelen had any connection with the Church of Wicca except that he sent away for their courses. The Church has given him no ordination or charter. He has claimed to have one at least once, but the Church doesn't even have a record that he completed his correspondence courses. Even Kerr Cuhulain says that the only thing that can be supported is that Schnoebelen studied the Church's material, since he quotes it at times. According to William Schnoebelen's Big Black Lie, written by Thomas Blackwolfe, both his initiations and the covens he and his wife established in Iowa were Alexandrian, and he established a Church of All Worlds nest in Milwaukee. He never did anything claiming authority from the Church of Wicca.
3. IMO, it would be a mistake to believe ANYTHING written by or ABOUT John Todd. It's like reading about the Illuminati (who, by the way, Todd claims personally contacted him on several occasions). I'm still trying to get a read on his true relationship with the Church from Gavin. However, individuals are not granted Charters from the Church; it was the Watcher's Church of Wicca in Dayton, OH that was granted the charter, and he was associated with them. Interestingly enough, Todd called in the Aquarian Anti-Defamation League to address his claims that the local police were infringing on their rights (and bragged about it to the newspapers), and the AADL investigation (run by Gavin Frost and Isaac Bonewits) determined that this allegation was false and that TODD's behavior merited revoking the charter.
4. Still waiting for material on Tom Sanguinet as well. Cuhulain claims that Frost confirmed that he worked for them as a welder in their boat dock, took and completed the two-year course, and was awarded a Charter which was subsequently revoked. I haven't gotten a confirmation of this from Gavin yet.
5. Clifford Alford is the only one who has commented himself on this page. His website claims that he has "a Doctor of Divinity (D.D.) from the Church and School of Wicca", but there's no such thing. Even Cuhulain only says that besides Alford's claim to be ordained by the Church, have this degree, etc, all he has ever seen is a photostat of "a Church of Wicca ID and of a certificate showing that he got A in this school's "Essential Wicca" course, A+ in "Advanced Witchcraft", Pass (no letter grade given) in "Doctorate of Celtic Witchcraft" and A in a "Mentoring Class"". The Church has not, as far as I can tell, "awarded him a charter", nor does he seem to claim it has.
So of the five, three are not confirmed as ever even completing the full course of study they sent away for (much less being ordained or having a charter), no matter what they claim, and their greatest critic and the only source cited in the article seems to agree that these are merely among their dubious claims. In another article, Cuhulain states, "I'm not suggesting that the Frost's school made these people what they are now. I've pointed out how these people have used their knowledge of Church and School of Wicca practices to augment their fantastic tales." Gavin has stated that they could have done the same by simply buying his books. And yes, to answer your question, you can take correspondence classes from the School, or audite them, without being a member of the Church.
I don't consider the info about these frauds to be encyclopedic, and I do consider it defamatory. However, I would consider a statement like the following to be encyclopedic:
"In the early years of the Church, ordination and sometimes even charters had been offered to some individuals solely on the basis of their correspondence courses. However, due to a few incidences of fraudualent use of Church credentials, misconduct by these individuals, and/or the use of course material to defame the Church and the religion of Wicca, and public controversy about these cases, this practice has been abandoned and, in some cases, charters have been revoked."
...with a link to the "Warlocks" article by Cuhulain. I think this satisfies the desire to include the issue without naming names (while lacking sufficient documentation of these people's actions and if each really were guilty of crimes, used their credentials to seduce underage girls, were under FBI investigation, etc), all of which belongs in the articles of those individuals rather than that of a school they sent away to for correspondence courses, IMO. In the case of one who is notable enough to have an article, like John Todd, inclusion of a link in a "See Also" section would also be appropriate. -- Rosencomet (talk) 17:59, 16 November 2007 (UTC)
- Let me add that the Church and School of Wicca seems to have been singled out here. These same individuals, and I invite everyone who cares about this issue to read the entirety of all Cuhulain's articles about them, have shown equal or closer connections to other Pagan organizations and individuals: Covenant of the Goddess, Church of All Worlds, Kenny & Tziporah's group, Herman Slater, Z. Budapest, and others, and have claimed connections of every sort to everyone from Reclaiming, Ray Buckland, and the OTO to the Church of Satan, the Illuminati, and the FBI. All this can be found in the same articles, but only the Church and School of Wicca article has included such info about assholes like these who join these groups to gain info to use against those same groups and their adherents, or to misrepresent themselves for personal gain. It's all stuff that needs to be read, but does not IMO belong in an encyclopedia article about the organization, and this one seems to be the only one containing such material.Rosencomet (talk) 20:40, 17 November 2007 (UTC)
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- That's excellent work you've done. I'm now happy with either leaving the article as it stands (with no mention of controversy surrounding the School), or inserting the paragraph you suggest above. I think inserting that paragraph would be informative to some people who come to the article with misconceptions (like myself). Well done! Fuzzypeg☻ 21:26, 19 November 2007 (UTC)
[edit] Controversial material restored
I cut and pasted the controversial section from an old version of this article, as it is factual. The material is still contained in the book which now has additional statements confirming that the quotes here were part of the original teachings of the Church and School of Wicca. If there is an article on the Church and School of Wicca, the founding teachings of that Church and School is encyclopedic, especially when they are this controversial.
Should we not reference the Constitution of the United States of America in an encyclopedic manor because it states that black men are not equal to white men for the purpose of establishing electoral votes? Sure, we do things differently today. But the Constitution of the United States of America is part of the living history of the United States of America and this book is part of the living history of not only the Church and School of Wicca, but Wicca as a religion in and of itself.
Rosencomet, you are an associate of Gavin Frost and organizer of events at which he speaks. Wikipedia should be above the infighting that is represented in this talk page and in the edits and present only facts. The quotes from the book are factual and controversial. They belong.
(Now100 (talk) 12:29, 20 November 2007 (UTC))
- First of all, you are mistaken. I am in no way connected to Gavin Frost. I am not a member of any organization of his, and he is not a member of any organization of mine. I have never visited his home, or even his city, and he has not visited mine. I have never worked on a project with him. I have no economic connection with him, and he has not appeared at any event I organize in a matter of years. You, on the other hand, seem to have come into Wikipedia with only one agenda, and it concerns Gavin Frost and the Church and School of Wicca. Are you associated in any way with A.J. Drew, or are you, in fact, he?
- Second, you have ignored my documentation that much of what was deleted was NOT factual, is defamatory, and is refuted by the works of the very author who wrote the ONLY article provided as a citation to those facts. You have chosen to ignore the entire discussion on this talk page. I think your actions are inappropriate, your characterization of me is inaccurate, and your analogy to the Constitution is, well, let's just say flawed. These are not "the founding principles of the school", they are part of 3 pages of one of several textbooks the school used decades ago. As I say above: "Also, we're talking about a book that had less than 500 copies printed before the revision you mention (in 1976, less than 4 years after the original version). Many schools, my high school and college among them, had books in their ciricullum that said obsolete and currently unacceptable things about women, and African-Americans, and Darwin, and Judaism, and Catholicism, and homosexuality, and many other topics, including scientific "facts" that were later completely refuted. While this information may be facinating and certainly belongs in a good research book and a host of articles, it has, IMO, NO place in a Wikipedia article about a Church and School, especially one that has moved on with the times and revised such inaccurate and/or offensive material. I've never seen a comparable example of the content of an abandoned form of a single book from the cirriculum of a school or church given a section of the article about that organization. Have you?"
- What you see here is not "infighting". It is a process of discussion and documentation between two editors who dealt with the issue respectfully and came to an understanding on the talk page. What you did, just reverting the text and making accusations, that is infighting.Rosencomet (talk) 17:39, 20 November 2007 (UTC)