Portal:Christianity/Selected biography/2008
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Claudius of Turin (or Claude; fl. 810 – 827) was the Roman Catholic bishop of Turin from 817 until his death. He was a courtier of Louis the Pious and was a writer during the Carolingian Renaissance. He is most noted for teaching iconoclasm, a radical idea at that time in Latin Church, and for some teachings that prefigured those of the Protestant Reformation. He was attacked as a heretic in written works by St Dungal and Jonas of Orléans.
Claudius is thought to have been from Spain. This belief may have its origins in the accusations of Jonas of Orléans, who claimed Claudius was a disciple of Felix of Urgel. Felix was a bishop in the foothills of the Spanish Pyrenees whom Claudius may have known personally. The bishop had been condemned by Alcuin at the Council of Frankfurt in 794 for teaching adoptionism. It is now certain that Claudius was not a disciple of Felix. If he was from Spain, it is uncertain whether or not he received his education there or in Lyon under the archbishop Leidrad. It was probably Leidrad and, as Claudius himself tells it, his schoolmates and the future emperor Louis the Pious who convinced Claudius to study exegesis and concentrate on certain portions of Scripture. Claudius also studied the Church Fathers.
When Louis the Pious was still King of Aquitaine, he called Claudius to his court at Chasseneuil sometime before 811. In 813, Emperor Charlemagne called Louis, his only surviving legitimate son, to his court. There he crowned him as his heir. The following year, Charlemagne died and Louis was made ruler of the Holy Roman Empire. He brought Claudius to Aachen, the empire's capitol city. There Claudius gave exegetical lectures to the emperor and the court and was even urged to put his lectures in writing by the emperor himself. Claudius was a member of a very elite circle of secular and ecclesiastic politicians and authorities and a creatura della corte di Aquisgrana ("creature of the court of Aachen"). In 817, he was sent by Louis to Turin to act as bishop. It has been suggested that the appointment of a theologian and scholar to a post such as Turin, which had attendant military duties due to the threat of Saracen raids, was largely based on the need for an imperial supporter in Italy in light of the rebellion of Bernard. Bernard was the illegitimate son of King Pepin, the third son of Charlemagne. Louis gave Italy to his eldest son Lothair when the empire was partitioned among his three sons in 817. Bernard rebelled against his uncle with the support of Bishop Theodulf of Orléans. The rebellion was put down, but the event reduced the emperor's prestige amongst the Frankish nobility and it became important that the bishop of Turin be a man who was loyal to the emperor.
As bishop of Turin, Claudius found that men were often directed to go on pilgrimage to Rome for penance and that worshippers were accustomed to venerate Christ and the saints by bowing before images and relics. Claudius, coming from an educated background, was not greatly exposed to such provincial modes of worship. He made attacks on the use of images, relics, and crosses, he opposed pilgrimages to obtain absolution, and he had little regard for the authority of the pope due to his belief that all bishops were equal.
Claudius was a heretic in the view of Dungal and Jonas of Orléans, who later wrote to refute some of his teachings at the request of the emperor. The last recorded act of Claudius is in a charter of the monastery of St Peter at Novalesa in May 827. He was dead by the time Dungal finished his Responsa contra peruersas Claudii Taurinensis episcopi sententias late in 827, so it is presumable that he died that year.
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Henry walking on his murderer
Church of Taivassalo, ca 1450
Henry, Bishop of Uppsala (Saint Henry) was a medieval Swedish clergyman. According to legends, he conquered Finland together with King Eric the Saint of Sweden and died as a martyr, becoming a central figure in the local Roman Catholic Church. However, the authenticity of the accounts of his life, ministry, and death are widely disputed.
Together with his alleged murderer Lalli, Henry remains one of the most recognized people from the early history of Finland. His feast continues to be celebrated by the Roman Catholic Church of Finland, and he is commemorated in several Protestant liturgical calendars.
The officially accepted legend of Bishop Henry's life, or his Vita, was written at the end of the 13th century. It contains little concrete information about Henry. He is said to have been an English-born Bishop of Uppsala at the time of King Eric the Saint of Sweden in the mid-12th century, ruling the peaceful kingdom with the king in heavenly co-existence. To tackle the perceived threat from the non-Christian Finns, Eric and Henry were forced to battle them. After they had conquered Finland, baptized the people and built many churches, the victorious king returned to Sweden while Henry (Henricus) remained with the Finns, more willing to live the life of a preacher than that of a high bishop.
The legend draws to a conclusion as Henry attempted to give a canonical punishment to a murderer. The accused man became enraged and killed the bishop, who was thus considered to be a martyr.
Irenaeus was bishop of Lugdunum in Gaul, which is now Lyons, France. His writings were formative in the early development of Christian theology, and he is recognized as a saint by both the Eastern Orthodox Church and the Roman Catholic Church; both consider him a Father of the Church. He was a notable early Christian apologist. He was also a disciple of Polycarp, who was said to be a disciple of John the Evangelist. His feast day is 28 June.
His best-known book, Against Heresies (c 180) enumerated heresies and attacked them. Irenaeus wrote that the only way for Christians to retain unity was to humbly accept one doctrinal authority--episcopal councils. Irenaeus was the first to propose that all four gospels be accepted as canonical.
Born in the first half of the 2nd century (the exact date is disputed: between the years 115 and 125 according to some, or 130 and 142 according to others), Irenaeus is thought to have been a Greek from Polycarp's hometown of Smyrna in Asia Minor, now İzmir, Turkey. Unlike many of his contemporary Christians, he was raised in a Christian family rather than converting as an adult.
During the persecution of Marcus Aurelius, the Roman Emperor from 161-180, Irenaeus was a priest of the Church of Lyon. The clergy of that city, many of whom were suffering imprisonment for the faith, sent him (in 177 or 178) to Rome with a letter to Pope Eleuterus concerning the heresy Montanism, and that occasion bore emphatic testimony to his merits. Returning to Gaul, Irenaeus succeeded the martyr Saint Pothinus and became the second Bishop of Lyon.
During the religious peace which followed the persecution of Marcus Aurelius, the new bishop divided his activities between the duties of a pastor and of a missionary (as to which we have but brief data, late and not very certain). Almost all his writings were directed against Gnosticism, an off-shoot from Christianity which was spreading at the expense of what he considered to be Christian orthodoxy. The most famous of these writings is Adversus haereses (Against Heresies). In 190 or 191, he interceded with Pope St. Victor I to lift the sentence of excommunication laid by that pontiff upon the Christian communities of Asia Minor which persevered in the practice of the Quartodeciman celebration of Easter.
Nothing is known of the date of his death, which must have occurred at the end of the second or the beginning of the third century. In spite of some isolated and later testimony to that effect, it is not very probable that he ended his career with martyrdom. He was buried under the church of Saint John's in Lyons, which was later renamed St. Irenaeus in his honour; the tomb and his remains were destroyed utterly in 1562 by the Calvinist Huguenots. His feast is celebrated on 28 June in the Latin Church, and on 23 August in the Greek.
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Huldrych Zwingli was a leader of the Reformation in Switzerland. Born during a time of rising Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly centre of humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln where he was influenced by the writings of Erasmus.
In 1519, Zwingli became the pastor of the Grossmünster in Zürich where he began to preach ideas on reforming the Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent. In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage, and attacked the use of images in places of worship. In 1525, Zwingli introduced a new communion liturgy to replace the mass. Zwingli also clashed with the radical wing of the Reformation, the Anabaptists, which resulted in their persecution.
The Reformation spread to other parts of the Swiss Confederation, but several cantons resisted, preferring to remain Catholic. Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war between the two sides was averted at the last moment. Meanwhile, Zwingli’s ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the presence of Christ in the Eucharist.
In 1531 Zwingli’s alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at a moment when Zürich was badly prepared. Zwingli was killed in battle at the age of 47. His legacy lives on in the confessions, liturgy, and church orders of the Reformed churches of today.
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Adoniram Judson was an American Baptist missionary who labored for almost forty years in Burma (now known as Myanmar). At the age of 25, Adoniram Judson was the first Protestant missionary sent from North America to preach in Burma. His mission and work led to the formation of the first Baptist association in America, inspired many Americans to become or support missionaries, translated the Bible into Burmese, and established a number of Baptist churches in Burma. He is sometimes mistakenly referred to as the "first missionary to Burma," but he was actually preceded by James Chater and Richard Mardon who arrived in 1807. They were followed by Felix Carey. However, since those who came earlier did not remain very long, Judson is remembered as the first significant missionary there, as well as one of the group of the very first missionaries from America to travel overseas.
On January 11, 1811 Judson embarked at Boston on the ship "Packet," bound to Liverpool, to visit the London Missionary Society, since at that time there was no American missionary sending agency. However, the trip was complicated by a French privateer, "L'Invincible Napoleon" which captured the ship and took everyone prisoner. They put in at Le Passage, in Spain, and were conveyed to Bayonne, in France, where, after a short imprisonment, Judson was permitted to "remain at large." On April 16 Judson arrived in Paris, crossed the English Channel from Morlaix to Dartmouth and arrived in London on May 3rd. He soon visited the Missionary Seminary at Gosport. Judson returned to New York aboard the "Augustus," arriving in August of 1811.
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Søren Kierkegaard was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticized both the Hegelianism of his time, and what he saw as the empty formalities of the Danish church. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue. Kierkegaard left the task of discovering the meaning of the works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Subsequently, many have interpreted Kierkegaard as an existentialist, neo-orthodoxist, postmodernist, humanist, individualist, etc. Crossing the boundaries of philosophy, theology, psychology, and literature, Kierkegaard came to be regarded as a highly significant and influential figure in contemporary thought.
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