Chandra Khonnokyoong

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Khun Yay Maharatana Upasika Chandra Khonnokyoong

Information
Birth name:  Chandra
Born: January 20, 1909 (1909-01-20)
Place of birth: Nakorn Pathom, Thailand
Died: September 10, 2000 (aged 91)
Place of death: Bangkok
Nationality: Thai
School(s): Theravada
Title(s): Khun Yay Maharatana Upasika
Workplace: Wat Phra Dhammakaya, Patum Thani, Thailand
Education: no formal
Teacher(s): Phramonkolthepmuni, Thongsuk Samdaengpan
Successor(s): Phrarajbhavanavisudh
Website

Portal:Buddhism

Her full title was Khun Yay Mahā Ratana Upāsikā Chandra Khonnokyoong. She is also known as "Kuhn Yay Acariya," a title meaning "respected lady master of advancing years." It is said that without the Thai Buddhist nun, Chandra Khonnokyoong, there would have been no Wat Phra Dhammakaya.

Contents

[edit] Early life

On 20 January 1909, Kuhn Yay was born in a farming family in Nakhon Pathom province, of Thailand[1]. She never had a formal education. She claimed that her original reason for practicing meditation was to reach her late father in his afterlife realm to apologise to him for her childhood wrongs and that she wanted to overcome the curse of deafness put on her by her drunken father[2]. Her father died in 1921, but without the opportunity for Kuhn Yay to ask him to lift the curse[3].

[edit] Dharmic Life

In 1927 upon hearing that Phramonkolthepmuni had discovered the Dhammakaya School of Buddhism included knowledge of heaven and hell[4], she entered domestic service in Bangkok, seeking for someone who practised meditation at Wat Paknam Bhasicharoen. She discovered the household of Liap Sikanchananand in Saphan Han, Bangkok who invited a nun called Thongsuk Samdaengpan from Wat Paknam, to teach meditation at their home. Kuhn Yay applied to be a maid in their household, intending to practise meditation with the nun[5]. She practised meditation with Thongsuk Samdaengpan for about two years, and she claimed to have attain the Dhammakaya and was able to contact her father[6].

[edit] Monastic life

She decided to ordain as a nun and was taken by Upasika Thongsuk to meet Phramonkolthepmuni. He allowed her to join the most experienced group of meditation researchers in the temple and was ordained the following morning. She quickly became his most outstanding disciples whom Great Abbot praised as "first amongst his disciples - second to none."

[edit] Teaching the Dhammakaya

After Phramonkolthepmuni died in 1959, Kuhn Yay transmitted the Dhammakaya tradition to a new generation at Wat Paknam Bhasicharoen. Her teaching became so popular that when in 1975 the number of students exceeded the capacity of Wat Paknam she realized the time had come to establish a new temple. When her young disciples graduated from university, Kuhn Yay allowed them to ordain as monks. The first was Phrarajbhavanavisudh. Twenty-five acre plot of land, eighty acres of paddy-field were donated by a high-ranking lady, landowner for the purpose of building the temple. (It is this land which is now forms the Temple Compound of Wat Phra Dhammakaya.) Having only 3,200 baht ($80) to their name, the group of "Descendants of Dhamma" headed by Kuhn Yay began establishing the temple after making the following vow:

"We will devote all our flesh and blood, body and mind, intelligence and wealth to worship the lord Buddha in order to set up a meditation centre following the Way of Dhammakaya."

[edit] Soon Buddhacakka Patipatdhamma

The temple was first established on Magha Puja Day, 20 February 1970, as the meditation centre called "Soon Buddhacakka Patipatdhamma" ("the Dhamma Practise Centre"). Phrarajbhavanavisudh and Kuhn Yay took responsibility for the finances of the establishment, and the lay-supporter who is now the Most Ven. Phrabhavanaviriyakhun, took responsibility for building on the site. Every canal in the Temple Compound was dredged and excavated by the volunteers and the trees in the temple were planted by hand. While working to plant the trees, she became seriously under-nourished and at one time came dangerously close to death. She recovered under the medical attention of a doctor from Chulalongkorn University and continue to participate in the life of the temple community.

During the period of establishment, Kuhn Yay sought finance to support the centre and set the regulations for life in the centre. With Great Abbot's organizations as an example, she created all the rules for the temple community. Nowadays a monk must receive guests in public rooms rather than in his cell. And male and female meditators are segregated on either side of the Dhamma Hall, as a result of Kuhn Yay's directives.

[edit] Later life

In her old age Kuhn Yay was still very active in all activities of the temple. Given the success of the temple, many people are surprised to discover that a small illiterate nun of advancing years oversaw the running of the temple.

Khun Yay died peacefully on 10 September 2000 at Kasemrat Hospital, Bangkok. When her funeral was held, on 3 February 2002, 100,000 monks from 30,000 temples throughout Thailand attended to show their final respects.

[edit] References

  1. ^ Dhammakaya Foundation (2005) Second to None: The Biography of Khun Yay Maharatana Upasika Chandra Khon-nok-yoong (Dhammakaya Foundation, Bangkok) p.12
  2. ^ ibid. p.16
  3. ^ ibid. p.17
  4. ^ ibid. p.18
  5. ^ ibid. p.22
  6. ^ ibid. p.29

[edit] Biographies

  • Dhammakaya Foundation (2005) Second to None: The Biography of Khun Yay Maharatana Upasika Chandra Khon-nok-yoong (Dhammakaya Foundation, Bangkok) ISBN 978-9749274668

[edit] External Links

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