Talk:Catholic marriage
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[edit] Picture
It seems odd to me that there is no picture of a modern Catholic marriage which is different (and looks very different) from one in 1445. Does anyone have a modern photograph that could be used? I hope I did this right his my first comment on a talk page. Redtizzy 01:05, 13 February 2007 (UTC)
[edit] "legitimacy" of children
I am going to rephrase "(although their children may still be considered to be legitimate)" to "(the children are in all cases considered legitimate, as there is no concept of "illegitimacy" in Catholic theology of Canon Law.)"
Unless someone can cite something to the contrary, of course.Zerobot 22:24, 9 November 2006 (UTC)
[edit] dead link
The last link provided seems to be dead. Could someone please confirm and delete it ?
www.annulmentfaq.com -- Annulment guide (Catholic Annulments)
BTW, is the priest the celebrant, or are the husband and wife ?
- The ministers of the sacrament of marriage are husband and wife. If either is Catholic and the marriage is not performed before the representative of the bishop (in most cases, a priest), the marriage is invalid as to form. -Binky 05:48, 10 Dec 2003 (UTC)
This is not completly true, the minister of the sacrament in the Eastern Catholic Churches (which are in communion with the Roman Church) is the priest.
- I thought in CCEO the minister is the couple, but the priest gives the nuptual blessing which is requried for validity. DaveTroy 4 Dec
- See "The Physical Signs of the Sacrament"
[edit] invalid vs. illicit
- An illicit marriage is one which was forbidden but was nonetheless took place, and it would not be annulled on that basis (illicit marriages are not invalid marriages). An invalid marriage can be annulled. A marriage involving at least one Catholic which is invalid as to form is annullable on that basis: it's invalid, not just illicit. - Binky 05:55, 10 Dec 2003 (UTC)
[edit] Disparity of Cult
The definition of "disparity of cult" is not between a Catholic and non-Catholic, but rather between a Catholic and a non-baptized person. If the subjects are a Catholic and a baptized non-Catholic Christian the proper term is simply mixed marriage (ref: para 1633 Catechism of the Catholic Church)
[edit] Impediments to get married
Note that vows of chastity of celibacy do not make a marriage invavlid. Before the new canon law revision, religious people that made solemn vows (which were "stronger in some sense" to perpetual vows) that tried to get married, those marriages were null and void, but now there is no real distinction between solemn and perpetual vows, some orders and congregations do keep the distinction but it's made more specific in their respective constitutions. I do not know if the distinction still exists for the marriage to be vaild.
Something else, in the "Catholic" Church, meaning Roman Catholic the ministers of the marriage are the spouses who have to follow canonical form for the marriage to be valid, but in the Eastern Catholic Church there has to be a priest present and the priest is the actual minister of the marriage.
Impediments, like cousins, etc, can be "overturned" by the Ordinary of the diocese where the spouses live, or where they intend to live. (The Ordinary in Catholic theology and law is the person with jurisdiction in a certain place or over certain people. In general it relates to Bishops, but Religious Superiors are Ordinaries of their institutes)
Cjrs 79 04:16, 10 Sep 2004 (UTC)
- Public perpetual vow of chasity in a religous congregation (solemn or simple) is an impediment to marriage. Relations in the direct line and 2nd degree are always infallible. I think 3rd degree (1st cousins) can be dispensed. Also antecedent and perpetual impotence, habitual lack of reason, age, crime, public scandal are also impediments. DaveTroy 14 Dec 2005
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- Ordinary 1st cousins (no identical twins involved) are 4th degree of consanguinity. Infitada (talk) 20:50, 24 January 2008 (UTC)
[edit] Any expert?
I know a bit about the subject, and i was thinking about taking this artile a a project and expanding it, but i want to see if there's anyone out there who can help or has ideas on how to expand it. I was thinking about a section on the RCC views on other marriages, etc.
[edit] Children
Is it ever possible for a Catholic to marry a non-Catholic and the two parties NOT agree to raise the children as catholic, and the marriage still be recognized as valid by the Catholic church?--64.111.138.23 8 July:59 (UTC)
- Off hand, I would say yes, so long as there is not an intention against children, which would make the marriage invalid. On the other hand, why would you promise something you don't intend to do?DaveTroy 21:09, 7 February 2006 (UTC)
- You are suposed to agree before the wedding if you will raise your children Catholic. You can get married (I believe) if you decide not to, but you are severely looked down upon, as not doing so is a mortal sin (the gravest group of offenses/sins in the Catholic Church).--Veghead13 00:54, 11 December 2006 (UTC)
[edit] Legal Status of Non-Catholic Marriages
Does the church acknowledge the legal existence of non-Catholic marriages in any way? For example, are Catholics who have been married outside of the church considered to be living in sin? Are all non-Catholic married people in the world guilty of fornication? If a married couple who is not Catholic converts to Catholicism, are they considered unmarried until they remarry in the church? Rhesusman 21:55, 13 November 2005 (UTC)
- Catholicism distiguishes between marriage (civil) and sacramental marriage, as of the 1983 Code. Under the 1983 Code, marriages between 2 people who are free to marry, who are baptized Christians, and neither are Catholic, they are in a sacramental marriage (we presume); the church does, however, recognize all civil aspects of marriage normally (esp as to children)whether or not the couple is Christian as most civil law pertains to the State. If a non Catholic couple validly marries, and then they convert, there is no need for a convalidiation -- prior to conversion they were not subject to merely ecclesial law. The issues arise when a couple contradicts a Divine Positive law (ie man and woman, potency, etc) or Divine Natural Law which bind all people whether or not they are baptized by the nature of the lawgiver -- God. DaveTroy 14 Dec 2005
- As far as I know, the previous marriage of converters is considered valid as long as they receive a blessing from their Bishop through a priest or in person.--Veghead13 00:57, 11 December 2006 (UTC)
- The following discussion is an archived debate of the proposal. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.
The result of the debate was no consensus --liquidGhoul 00:11, 20 July 2006 (UTC)
[edit] Requested move
Catholic marriage → Roman Catholic views of marriage – In keeping with the name of the main article page (Roman Catholic Church), this article refers specifically to that denomination and not to churches in the Catholic tradition generally. The proposed renaming is also in line with Christian views of marriage. Fishhead64 00:59, 11 July 2006 (UTC)
[edit] Survey
- Add *Support or *Oppose followed by an optional one-sentence explanation, then sign your opinion with ~~~~
- Support per nom. Fishhead64 00:59, 11 July 2006 (UTC)
- Suport per nom. — Gareth Hughes 11:34, 11 July 2006 (UTC)
- Alternate rename to Marriage in canon law. Gimmetrow 17:59, 11 July 2006 (UTC)
- Oppose -SynKobiety 01:40, 12 July 2006 (UTC)
- Oppose I have a friend who is a Ukrainian Catholic Priest. He tells me that the Orthodox use the terms "uniate" and "Roman" as a slur to imply being traitors to the East. They would never call themselves "Roman Catholic," but members of the Catholic Church. It seems that Wikipedia honors self identification--and therefore should in this case as with others. Also, "Marriage in canon law" is very ambiguous. There is not a single canon law but many. Which system of canon law makes all the difference. This is even more true in these times as ideas of marriage are changing. Catholic Canon Law of Marriage could and maybe should be its own article as the subject is very comples and truly unique to the Catholic Church. This really needs to be discussed by people who understand canon law in the Catholic Church, I would think. --Vita Dulcedo et Spes Nostra 05:23, 13 July 2006 (UTC)
- Support per nom. Moving it to match other articles is a good idea. —Mira 18:02, 13 July 2006 (UTC)
- Oppose This move is in direct violation of WP naming conventions and policies. For a thorough discussion of this and other related naming issues based entirely on WP policies, please see: CC vs. RCC --Vaquero100 16:31, 13 July 2006 (UTC)
- Oppose The article includes Eastern Catholics as well as Western Catholics, and since "Roman Catholic" refers to Western Catholics, it's too narrow. Cheyinka 20:48, 13 July 2006 (UTC)
- Comment If the article is intended to have an inclusive definition of Catholic, that is fine. If that is the case, I assume one can then incorporate information from other denominations in the Catholic tradition. Fishhead64 07:59, 14 July 2006 (UTC)
- Oppose --WikiCats 07:56, 15 July 2006 (UTC)
- Support However, have another article that can be accessed from this one that would include the other Catholic denominations, even though, for them to still be considered Catholic, they would have to be quite close in doctorine, and as such the policies should be almost identical. Veghead13 03:36, 18 January 2007 (UTC)Veghead13
[edit] Discussion
- Add any additional comments
- I strongly oppose name with "views" - that would encompass theology (marriage as a symbol) rather than laws. Gimmetrow 17:59, 11 July 2006 (UTC)
- Comment — whose canon law are talking about? This is article is 100% about marriage legally and theologically within the framework of the Roman Catholic Church. — Gareth Hughes 18:24, 11 July 2006 (UTC)
- The typical reader would understand "canon law" without modification to refer to the Romans, as that is how it is used predominantly. If I want to refer to something else, I say "Eastern canon law" or "Anglican canon law". For instance, in the Britannica article on "canon law" all unmodified uses of the term are either Roman, historical (pre-1500), or abstract (the idea of church law). This is similar to why "Church of England" is not ambigous - unmodified uses of that term refer predominantly to one entity, although many other entities use a similar phrase or identical phrase with a modifier, such as the "Evangelical Lutheran Church of England" and the "Old Catholic Church of England." Gimmetrow 19:55, 11 July 2006 (UTC)
- Canon law is the body of law regulating a religious institution. We have an article on canon law (Catholic Church), because no one church can say it has the original canon law: what would be the point? — Gareth Hughes 20:17, 11 July 2006 (UTC)
- That other article is a content fork, I don't think it should exist. Britannica has a single article on canon law, and Wiki doesn't really have any more extensive content on this topic yet. If it were developed, I could imagine a History of canon law article. Gimmetrow 21:47, 11 July 2006 (UTC)
- Canon law is the body of law regulating a religious institution. We have an article on canon law (Catholic Church), because no one church can say it has the original canon law: what would be the point? — Gareth Hughes 20:17, 11 July 2006 (UTC)
- The typical reader would understand "canon law" without modification to refer to the Romans, as that is how it is used predominantly. If I want to refer to something else, I say "Eastern canon law" or "Anglican canon law". For instance, in the Britannica article on "canon law" all unmodified uses of the term are either Roman, historical (pre-1500), or abstract (the idea of church law). This is similar to why "Church of England" is not ambigous - unmodified uses of that term refer predominantly to one entity, although many other entities use a similar phrase or identical phrase with a modifier, such as the "Evangelical Lutheran Church of England" and the "Old Catholic Church of England." Gimmetrow 19:55, 11 July 2006 (UTC)
- Comment — whose canon law are talking about? This is article is 100% about marriage legally and theologically within the framework of the Roman Catholic Church. — Gareth Hughes 18:24, 11 July 2006 (UTC)
- The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.
[edit] conditions for valid marriage.
I deleted and re wrote this to include only the essencials. I believe this accurately reflects the canons on marriage. It is worth noting that a liturgical act is not required for validity, only licity. However, CANONICAL FORM (which is a different concept) is required for validity.DaveTroy 17:15, 5 March 2007 (UTC)
[edit] 2 document added
Under conditions for valid marriage, I added the two decrees that most affect current marriage law, outside the CIC/83 itself. Should either be linked internatlly? If so, would someone who knows how do it? Thanks!!!
[edit] pls correct my intext citation?
Hey Ya'll
For what ever reason, my mouse (apple) doesn't seem to like WIKIbuttons. I put in the citation, and corrections, for ratfied, non consumated marriages into the text. If someone could correct it from INTEXT to FOOTNOTE I'd be most grateful.
DaveTroy (talk) 16:50, 8 December 2007 (UTC)