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This is one of my personal pages (obviously), and is intended for the compilation of images and writings which may be re-read by me at another time and may also be useful in the edification of others. As it is, the article is clearly in the most primitive form possible, but eventually, I hope to turn this into a resource for myself and for others.

Contents 1 Quotations 1.1 Ignatius of Antioch 1.2 John of Damascus 1.3 Maximos the Confessor 1.4 Athanasius 1.5 John Chrysostom 1.6 Polycarp 1.7 Theophan the Recluse 2 References 3 External links

[edit] Quotations

[edit] Ignatius of Antioch

• "There is only one physician, of flesh and of spirit, generate and ingenerate, God in man, true Life in death, Son of Mary and Son of God, first passible and then impassible, Jesus Christ our Lord." (Ephesians 7)^[1]

• "Await Him that is above every season, the Eternal, the Invisible, who became visible for our sake, the Impalpable, the Impassible, who suffered for our sake, who endured in all ways for our sake." (Polycarp 3)^[2]

• "Study, therefore, to be established in the doctrines of the Lord and the apostles, that so all things, whatsoever ye do, may prosper both in the flesh and spirit; in faith and love; in the Son, and in the Father, and in the Spirit; in the beginning and in the end; with your most admirable bishop, and the well-compacted spiritual crown of your presbytery, and the deacons who are according to God. Be ye subject to the bishop, and to one another, as Jesus Christ to the Father, according to the flesh, and the apostles to Christ, and to the Father, and to the Spirit; that so there may be a union both fleshly and spiritual." (Magnesians 13).^[3]

[edit] John of Damascus

• "Gluttony should be destroyed by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee, and by considering oneself the least of all men."^[4]

• "Our Lord called His disciples blessed, saying, "Many kings and prophets have desired to see what you see, and have not seen it, and to hear what you hear and have not heard it. Blessed are your eyes which see and your ears which hear." The apostles saw Christ with their bodily eyes, and His sufferings and wonders, and they listened to His words. We, too, desire to see, and to hear, and to be blessed. They saw Him face to face, as He was present in the body. Now, since he is not present in the body to us, we hear His words from books and are sanctified in spirit by the hearing, and are blessed, and we adore, honouring the books which tell us of His words. So, through the representation of images we look upon His bodily form, and upon His miracles and His sufferings, and are sanctified and satiated, gladdened and blessed. Reverently we worship His bodily form, and contemplating it, we form some notion of His divine glory. For, as we are composed of soul and body, and our soul does not stand alone, but is, as it were, shrouded by a veil, it is impossible for us to arrive at intellectual conceptions without corporeal things. just as we listen with our bodily ears to physical words and understand spiritual things, so, through corporeal vision, we come to the spiritual." (On Holy Images III)^[5]

[edit] Maximos the Confessor

• "He who has realized love for God in his heart is tireless in his pursuit of the Lord his God, and bears every hardship, reproach and insult nobly, never thinking the least evil of anyone."^[6]

[edit] Athanasius

• "And as Mind, pervading man all through, is interpreted by a part of the body, I mean the tongue, without any one saying, I suppose, that the essence of the mind is on that account lowered, so if the Word, pervading all things, has used a human instrument, this cannot appear unseemly. For, as I have said previously, if it be unseemly to have used a body as an instrument, it is unseemly also for Him to be in the Whole. Now, if they ask, Why then did He not appear by means of other and nobler parts of creation, and use some nobler instrument, as the sun, or moon, or stars, or fire, or air, instead of man merely? let them know that the Lord came not to make a display, but to heal and teach those who were suffering. ..." (On the Incarnation of the Word)^[7]

[edit] John Chrysostom

• "For do not tell me that this or that man is a runaway slave, or a robber or thief, or laden with countless faults, or that he is a mendicant and abject, or of low value and worthy of no account; but consider that for his sake the Christ died; and this sufficeth thee for a ground for all solicitude. Consider what sort of person he must be, whom Christ valued at so high a price as not to have spared even his own blood. For neither, if a king had chosen to sacrifice himself on any one’s behalf, should we have sought out another demonstration of his being some one great and of deep interest to the King—I fancy not—for his death would suffice to show the love of him who had died towards him. But as it is not man, not angel, not archangel; but the Lord of the heavens himself, the only-begotten Son of God himself having clothed himself with flesh, freely gave himself on our behalf." (Concerning Lowliness of Mind)^[8]

[edit] Polycarp

• "For whoever does not acknowledge that Anointed Jesus has come in the flesh, is opposing the Anointed One;" and whoever does not acknowledge the testimony of the cross is of the accuser; and whoever changes the Lord's oracles to his own desires, and says that there is neither a resurrection nor a judgment, he is the first born of the Enemy. For this reason, forsaking the worthlessness of the Many and their false teachings, let us return to the message that was handed down to us from the beginning: "watching to the point of prayer," and continuing to fast; asking the all-seeing God in our beggings "not to lead us into trial." As the Lord said: "Truly, the spirit is willing, but the flesh is weak." (Letter to the Philippians)^[9]

[edit] Theophan the Recluse

• "You ask, will the heterodox be saved... Why do you worry about them? They have a Saviour Who desires the salvation of every human being. He will take care of them. You and I should not be burdened with such a concern. Study yourself and your own sins... I will tell you one thing, however: should you, being Orthodox and possessing the Truth in its fullness, betray Orthodoxy, and enter a different faith, you will lose your soul forever."

[edit] References

[edit] External links

• Early Christian Writings - A wealthy database of writings during the first three centuries of Christianity