Portal:Business and economics/Selected article/June 2007
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John Stuart Mill (20 May 1806 – 8 May 1873) was a British philosopher, political economist and Member of Parliament, was an influential liberal thinker of the 19th century. He was an advocate of utilitarianism, the ethical theory that was systemized by his godfather, Jeremy Bentham, but adapted to German romanticism. It is usually suggested that Mill is an advocate of negative liberty. However, this has been contested by many academics, notably Dr. David Walker of Newcastle University in England. The canonical statement of Mill's Utilitarianism can be found in Utilitarianism. This philosophy has a long tradition, although Mill's account is primarily influenced by Jeremy Bentham, and Mill's father James Mill. Mill’s famous formulation of Utilitarianism is known as the "greatest happiness principle." It holds that one must always act so as to produce the greatest happiness for the greatest number of people. One of Mill's major contributions to Utilitarianism is his argument for the qualitative separation of pleasures. Bentham treats all forms of happiness as equal, whereas Mill argues that intellectual and moral pleasures are superior to more physical forms of pleasure. Mill distinguishes between "happiness" and "contentment," claiming that the former is of higher value than the latter, a belief wittily encapsulated in his statement that it is better to be Socrates dissatisfied than a fool satisfied.
Mill furthermore dealt with one of the prime problems associated with utilitarianism, that of schadenfreude. Detractors of utilitarianism argued, among other objections, that if enough people hated another person sufficiently that simply reducing the happiness of the object of their hatred would cause them pleasure, it would be incumbent upon a utilitarian society to aid them in harming the individual. Mill argued that, in order to have such an attitude of malice, a citizen would have to value his own pleasure over that of another, and so society is in no way obligated to indulge him, and, to the contrary, is fully permitted to suppress his actions.
Mill's early economic philosophy was one of free markets. However, he accepted interventions in the economy, such as a tax on alcohol, if there were sufficient utilitarian grounds. He also accepted the principle of legislative intervention for the purpose of animal welfare. Mill believed that "equality of taxation" meant "equality of sacrifice" and that progressive taxation penalised those who worked harder and saved more and was therefore "a mild form of robbery".
Mill's Principles of Political Economy, first published in 1848, was one of the most widely read of all books on economics in the period. As Adam Smith's Wealth of Nations had during an earlier period, Mill's Principles dominated economics teaching. (In the case of Oxford University it was the standard text until 1919, probably because the text that replaced it was written by Cambridge's Alfred Marshall).
