Talk:Bruno Bauer
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His criticism of the New Testament was highly destructive.
I'm not sure what this is intended to mean. The New Testament was not destroyed by his criticism, though perhaps some people's belief in it was.
Perhaps what was intended was deconstructive -- ie following a deconstructionist methodology, which may apply here (I'm no expert on Bauer). For the moment, I've changed "destructive" to "deconstructive". Please correct if you know better. -Anthropos 18:45, 31 Dec 2003 (UTC)
This article is appropriated essentially verbatim from the 1911 Encyclopedia Britannica. Public domain, but still, isn't there anyone out there who can write a contemporary article? "His criticism of the New Testament was highly destructive" is accurate enough, since he demonstrated rather convincingly that it is not a work of accurate historical content but an invention written a century after the events purported to take place. We look above all to Bruno Bauer to apprise us that the historical Jesus was a total fiction. See Albert Schweitzer, The Quest of the Historical Jesus, 1905. --David Westling, 28 Sept 2005
- David Westling is quite right in his statement on Bruno Bauer’s views. The paragraphs dealing with Otto Pfleiderer and Albert Schweitzer’s reviews of Bruno Bauer convey the idea that they had different interpretations of Bruno Bauer, this is in fact not correct. I have read the 11th chapter on Bruno Bauer in Albert Schweitzer’s The Quest of the Historical and it does not deny but actually confirms Otto Pfleiderer’s standpoint that Bauer Bauer considered the new testament to be a work of fiction. I will merge and modify those paragraphs to reflect this if there are no objections. I have already added a link to that chapter in the external links section of the article and anyone can read it if they doubt what I have said. —Preceding unsigned comment added by 24.226.49.141 (talk • contribs) 23:42, 18 January 2006
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- Certainly 'deconstructive', in the sense of analytic breakdown, is better than 'destructive'. Bauer was an analyst of the highest order within historical criticism and textual analysis. However, I must disagree with the authorities that are cited here -- I'm a published author (2002) on the topic of Bruno Bauer and my assessment is that Bauer did not go over to atheism, as most scholars, including Moggach (2004) have maintained consistently throughout the 20th century. A new wave of Bauer studies is emerging from the Hegel Society of America. Bauer's keyword is 'Self-consciousness' and that word comes from Hegel's description of God. It is a radical theology, surely, but it isn't atheism. Neither Hegel nor Bauer were atheists, by my reading, rather, they were critics of ordinary Christianity and reformers in the high sense. The old Jesus Seminar of America was very much in the spirit of Bruno Bauer. Bauer was simply 150 years ahead of his time, as was Hegel. Petrejo 15:59, 1 February 2007 (UTC)
[edit] Religion as the opiate of the masses.
This quote is famously attributed to Karl Marx in his 1843 'Critique of Hegel's Philosophy of Right', well it appears Bruno Bauer made the similar quote in 1841 in his "The Christian State & Our Times", two years earlier, and again in "The Good Cause of Freedom & My Own Case" published in 1842, a year earlier. Maybe it is noteworthy enough for the article that, seeing as Karl Marx was under the tutelage of Bruno Bauer, to mention such; that it is highly likely Marx lifted this sentiment from Bauer. Nagelfar (talk) 09:25, 11 April 2008 (UTC)
[edit] Personality
Hegel died the year that Strauss entered Berlin University, so Strauss got his ideas from other sources. Not familiar with the subject, but there are two points I would make. 1) The second clause does not necessarily follow from the first, as Strauss could have been exposed to Hegel's ideas from another source, a book for example. 2) This discussion of Bauer and Strauss almost certainly does not fit under the subject heading "Personality," and may require its own section. Cesarpermanente (talk) 16:25, 27 April 2008 (UTC)