Bride price

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Bride price also known as bride wealth is an amount of money or property or wealth paid to the parents of a woman for the right to marry their daughter. (Compare dowry, which is paid to the groom, or used by the bride to help establish the new household, and dower, which is property settled on the bride herself by the groom at the time of marriage.) In the anthropological literature bride price has often been explained in market terms, as payment made in exchange for the bride's family's loss of her labor and fertility within her kin group. Compare this affinal practice with brideservice, which does not rely on a compensatory exchange idiom for ethnological interpretation.

The same culture may simultaneously practice both dowry and bride price.

Many cultures practiced bride price prior to any existing records.

[edit] History of the tradition

The Code of Hammurabi mentions bride price in various laws, as an established custom. It is not the paying of the bride price that is prescribed, but the regulation of various aspects:

• a man who paid the bride price but looked for another bride would not get a refund, but he would if the father of the bride refused the match.
• if a wife died without sons, her father was entitled to the return of her dowry, minus the value of the bride price.

The Hebrew Bible and Talmud mention the practice of paying a bride price to the father of a minor girl.

The practice of the bride price is found in the Bible, in the Old Testament. Exodus 22:15-16 says:

If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

Deuteronomy 22:28-29 similarly states:

If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

In the Jewish tradition, the rabbis in ancient times insisted on the marriage couple entering into a marriage contact, called a ketubah. Besides other things, the ketubah provided for an amount to be paid by the husband in the event of a divorce or his estate in the event of his death. This amount was a replacement of the biblical dower or bride price, which was payable at the time of the marriage by the groom. This innovation was put in place because the bride price created a major social problem: many young prospective husbands could not raise the amount at the time when they would normally be expected to marry. So, to enable these young men to marry, the rabbis, in effect, delayed the time that the amount would be payable, when they would be more likely to have the sum. It may also be noted that both the dower and the ketubah amounts served the same purpose: the protection for the wife should her support (either by death or divorce) cease. The only difference between the two systems was the timing of the payment. It is the predecessor to the wife's present-day entitlement to maintenance in the event of the breakup of marriage, and family maintenance in the event of the husband not providing adequately for the wife in his will. Another function performed by the ketubah amount was to provide a disincentive for the husband contemplating divorcing his wife: he would need to have the amount to be able to pay to the wife.

The Greeks practiced bride price in ancient times, and in the Odyssey, Telemachus complains of the suitors wooing his mother Penelope

They are too craven to go to the house of her father Icarius, that he may himself set the bride-price for his daughter, and bestow her on whom he will, even on him who finds favour in his sight.

and the custom lasts into classical times, by which time it had become a token sum of less value than the bride's dowry.

Morning gifts, which might also be arranged by the bride's father rather than the bride, are given to the bride herself; the name derives from the Germanic tribal custom of giving them the morning after the wedding night. She might have control of this morning gift during the lifetime of her husband, but is entitled to it when widowed. If the amount of her inheritance is settled by law rather than agreement, it may be called dower. Depending on legal systems and the exact arrangement, she may not be entitled to dispose of it after her death, and may lose the property if she remarries. Morning gifts were preserved for many centuries in morganatic marriage, a union where the wife's inferior social status was held to prohibit her children from inheriting a noble's titles or estates. In this case, the morning gift would support the wife and children. Another legal provision for widowhood was jointure, in which property, often land, would be held in joint tenancy, so that it would automatically go to the widow on her husband's death.

In Islamic marriage laws, Mahr is paid (or promised to be paid in case of divorce) by the groom to the bride (as opposed to the bride's father). It is mandatory.

The tradition of giving bride price is still practiced in many Asian countries although the amount changing hands is more a token amount to continue the traditional ritual then an actual price-tag attached to the bride-to-be for marriage.

In traditional Chinese culture, an auspicious date is selected to Ti Qin (literally meaning "propose marriage"), where both families will meet to discuss the amount of the bride price demanded, among other things. A couple of weeks before the actual wedding, the ritual of Guo Da Li (literally meaning "performing the rites") takes place (on an auspicious date of course). The groom and a matchmaker will visit the bride's family bearing gifts like wedding cakes, sweetmeats and jewelry as well as the bride price. On the actual wedding day, the bride's family will return a portion of the bride price (sometimes in the form of dowry) as a goodwill gesture.

The practice of bride price also existed in India, where it was considered as a social evil and the subject of a movement to eradicate it in the early 20th Century. Unlike what happened in the case of dowry, this movement was largely successful, although it has been making a comeback in recent years due to an increasing shortage of women.

In parts of Africa the validity of a traditional marriage ceremony depends on the payment of a bride price, which can vary from a token amount to an exorbitant sum. Lobola is a similar tradition in southern Africa.

This practice contrasts sharply with the poorly understood nuptial arrangement known as brideservice, which is noted in other regions of the world, such as among Native Amazonian Peoples, like the Urarina of Peru.

[edit] The tradition in art

• A famous Telugu play "Kanyasulkam" (Bride Price) satirised the practice and the brahminical notions that kept it alive. Though the practice no longer exists in India, the play, and the movie based on it, are still extremely popular in Andhra Pradesh.
• A popular Mormon story, Johnny Lingo uses a bride price of a shocking amount in one of its most pivotal scenes.
• A novel named "The Bride Price", by Buchi Emecheta.