Bitola
From Wikipedia, the free encyclopedia
Битола Bitola |
|||
 |
|||
|
|||
| Nickname: "the city of the consuls" | |||
| Motto: Bitola, babam Bitola | |||
 |
|||
| Coordinates: | |||
|---|---|---|---|
| Government | |||
| - Mayor | Vladimir Taleski | ||
| Area | |||
| - City | 422.39 km² (163.1 sq mi) | ||
| Elevation | +576 m (1,890 ft) | ||
| Population (2002) | |||
| - City | 95,385 | ||
| - Metro | 122,173 | ||
| Time zone | CET (UTC+1) | ||
| Postal codes | 7000 | ||
| Area code(s) | 389 047 | ||
| Patron saints | Saint Clement and Saint Naum | ||
| Website: http://www.bitola.gov.mk | |||
.png/100px-MKD_muni_flag(Bitola).png){kind=small}
Bitola (Macedonian: Битола, Greek: Μοναστήρι) is a city in the southwestern part of the Republic of Macedonia. The city is an administrative, cultural, industrial, commercial, and educational centre. It is located in the southern part of the Pelagonia valley, surrounded by the Baba and Nidže mountains, 14 km north of the Medžitlija-Níki border crossing with Greece. It is an important junction connecting the south of the Adriatic Sea with the Aegean Sea and Central Europe. It is known from the Ottoman period as "the city of the consuls", as many European countries had consulates in Bitola. According to some sources, Bitola is the second largest town in the country,[1] and to others the third.[2] Bitola is also the centre of the Bitola municipality.
Contents |
[edit] Name
Bitola has had various names during its long history. The present name Bitola (Битола) is taken from the old Slavic Obitel "monastery", as known when used under the former official name Monastır (from the Ottoman period). The name of the city in other languages is: Aromanian, Bituli; Greek, Μοναστήρι, Monastíri; Albanian, Manastiri; Turkish, Manastır; Bulgarian: Битоля, Bitolya; and Serbian, Битољ, Bitolj. During Ottoman rule the city was called Monastir and when Serbia gained the city after the First Balkan War (1913), it was renamed to Bitolj (Битољ).
According to Adrian Room, the present name is derived from the old Slavic word Obitel (monastery), since the city was formerly noted for its monastery. The Slavic Obitel means "monastery" or literally abode. When the meaning of the name was no longer understood, it lost its prefix "o". The Greek name of the city was also "Monastiri" (meaning monastery), hence the city’s Turkish name Manastır.[3] The name Bitola is mentioned in the Bitola inscription found in 1956 and related to the old city fortress built in 1015. This name was also mentioned in one of the treaties of Tsar Samuil of Bulgaria in 1014[citation needed]. William of Tyre (1139 - 1186) mentioned the town for the first time under the name Butella. In the 12th century, the Arab traveller Idrisi wrote: "It takes two days to travel from Ahrida (Ohrid) to Butili (Bitola) to the east. Butili is a wonderful, nice town".
[edit] Overview
The city is dispersed along the banks of the Dragor river at an altitude of 2,019 ft (615 m) above sea level under Baba Mountain. Spreading on an area of 1,798 km². and with a population of 122,173 (1991), Bitola is an important industrial, agricultural, commercial, educational, and cultural center. It represents an important junction that connects the South of the Adriatic Sea with the Aegean Sea and Central Europe. Bitola has one of the oldest and most prestigious theaters in the country.
Traditionally a strong trading center, Bitola is also known as the city of the consuls. At one time during the Ottoman rule, Bitola had consulates from twelve countries. During the same period, there were a number of prestigious schools in the city including a military academy that, among others, was attended by the famous Turkish reformer Kemal Atatürk. Bitola was also the headquarters of many cultural organizations that were established at that time.
Baba Mountain overlooks Bitola from the east. Its magnificent Pelister mountain (2601 m) is a national park with exquisite flora and fauna, and a well-known ski resort.
[edit] History
Many important events in Balkan history took place in Bitola.
[edit] Prehistory
The Bitola area is very rich in monuments from the prehistoric period. Two important ones are Velushka Tumba, and Tumba Bara near the village of Porodin. From the Copper Age there are the settlements of Tumba near the village of Crnobuki, Shuplevec near the village of Suvodol and Visok Rid near the village of Bukri. The Bronze Age is represented by the settlements of Tumba near the village of Kanino and the settlement with the same name near the village of Karamani.
[edit] Ancient and early Byzantine periods
There are important metal artifacts from the ancient period, from the necropolis of Crkvishte near the village of Beranci.
Heraclea Lyncestis (Greek: Ηράκλεια Λυγκηστίς - City of Hercules upon the Land of the Lynx) is an important settlement from the Hellenistic period till the Middle Ages. It was founded by Philip II of Macedon by the middle of the 4th century BC, and named after the Greek demigod Heracles, whom Philip considered his ancestor. As an important strategic point it became a prosperous city. The Romans conquered this part of Macedon in 148 BC and destroyed the political power of the city. The prosperity continued mainly due to the Roman Via Egnatia road which passed near the city. Several monuments from the Roman times remain in Heraclea, including a portico, thermae (baths), an amphitheater and a number of basilicas. The theatre was once capable to house around 3,000 people.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. Some of its bishops have been noted in the acts of the Church Councils as bishop Evagrius of Heraclea in the Acts of the Sardica Council from 343 AD. A Small and a Great (Large) basilica, the bishop's residence, a Funeral basilica near the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period. Other bishops from Heraclea are known between 4th and 6th century AD. The city was sacked by Ostrogothic forces, commanded by Theodoric the Great in 472 AD and, despite a large gift to him from the city's bishop, it was sacked again in 479 AD.
It was restored in the late 5th and early 6th century. In the late 6th century the city suffered successive attacks by Slavic tribes. It was finally taken over by the Slavs and lost its importance by the end of the century.
[edit] Arrival of the Slavs
In the 6th and 7th century the region around Monastiri experienced a demographic shift as more and more Slavic tribes settled in the area. They also built a defence fortress around the settlement. Monastiri was conquered and remained part of the First Bulgarian Empire from late 8th to early 11th century. The spreading of Christianity was assisted by St. Clement of Ohrid and Naum of Preslav in the 9th and early 10th century. Many monasteries and churches were built in the city.
In the 10th century, Monastiri was under the rule of tsar Samuil of Bulgaria. He built a castle in the town, later used by his successor Gavril Radomir of Bulgaria. The town is mentioned in several medieval sources. John Skylitzes's 11th century chronicle mentions that Emperor Basil II burned Gavril's castles in Monastiri, when passing through and ravaging Pelagonia. The second chrysobull (1019) of Basil II mentioned that the Bishop of Monastiri depended on the Bulgarian Archbishopric of Ohrid. During the reign of Samuil, the city was an important centre in the Bulgarian state and the seat of the Bitola[citation needed] Bishopric. In many medieval sources, especially Western, the name Pelagonia was synonymous with the Bitola Bishopric, and in some of them Monastiri was known under the name of Heraclea due to the church tradition, namely the turning of Heraclea Bishopric into Pelagonian Metropolitan's Diocese. In 1015, tsar Gavril Radomir was killed by his cousin Ivan Vladislav, who declared himself tsar and rebuilt the city fortress. To celebrate the occasion, a stone inscription written in the Cyrillic alphabet was set in the fortress where the Slavic name of the city is mentioned: Bitol.
Following battles with tsar Ivan Vladislav, Byzantine emperor Basil II recaptured Monastiri in 1015. The town is mentioned as an episcopal centre in 1019, in a record by Basil II. Two important uprisings against Byzantine rule took place in the Monastiri area in 1040 and 1072. After the Bulgarian state was restored in late 11th century, Bitola was incorporated under the rule of tsar Kaloyan of Bulgaria. It was conquered again by Byzantium at the end of the 13th century, but became part of Serbia in the first half of the 14th century, after the conquests of Stefan Dušan.
As a military, political and cultural center, Monastiri played a very important role in the life of the medieval society in the region, prior to the Ottoman conquest in mid-14th century. On the eve of the Ottoman conquest, Monastiri (Monastir in Ottoman Turkish) experienced a great boom, having well-established trading links all over the Balkan Peninsula, especially with big economic centers like Constantinople, Thessalonica, Ragusa and Tarnovo. Caravans of various goods moved to and from Monastir.
[edit] Ottoman rule
From 1382 to 1912, Manastır (now Bitola) was part of the Ottoman Empire. Strong battles took place near the city during the arrival of Turkish forces. Turkish rule was completely established after the death of Prince Marko in 1395. For several centuries, Turks were a majority in this city, while the villages were populated mostly with Slavs. Evliya Çelebi says in his Book of Travels that the city had 70 mosques, several coffee-tea rooms, a bazaar (market) with iron gates and 900 shops. Manastır became a sanjak centre in the Rumeli eyalet (Ottoman province).
After the Austro-Ottoman wars, the trade development and the overall thriving of the city was stifled. But in late 19th century, it again it became the second-biggest city in the wider southern Balkan region after Salonica, and the main trade centre. The shops were filled with goods from Leipzig, Paris, Vienna, London and many of other European cities. The city is also known as "city of consuls", because 12 diplomatic consuls resided here during the period 1878–1913.
In 1864, Manastır became the center of an eyalet which included the sanjaks of Debre, Serfiçe, Elbasan, Manastır (Bitola), Görice and towns of Kırcaova, Pirlepe, Florina, Kesriye and Grevena.
There is opposing ethnographic data from that period, but it appears that no specific ethnic or religious group could claim an absolute majority of the population. According to the 1911 Ottoman census, Greeks were the largest Christian population in the vilayet, with 740,000 Greeks, 517,000 Slavs and 1,061,000 Muslims in the vilayets of Selanik (Thessaloniki) and Manastır. But the Ottoman register of Bedel-I Askeriye Tax of 1873 says the Manastır vilayet had about 150 000 Bulgarian men (heads of households), 40 000 Muslim and only 700 Greek. Ottoman population data from 1901 counts 566 000 Slavs, 363 000 Turks and 260 000 Greeks in the Thessaloniki and Manastır vilayets.[1].
In 1894, Manastır was connected with Selanik by train. The first motion picture made in the Balkans was recorded by the Aromanian Manakis brothers in Manastır in 1903. In their honour, the annual Manaki Brothers International Film Camera Festival is held in modern Bitola. The Manastır congress of 1908 which defined the modern Albanian alphabet was held in the city.
[edit] Ilinden-Preobrazhenie Uprising
The Bitola region was a stronghold of the Ilinden-Preobrazhenie Uprising. The uprising was started as decided in 1903 in Thessaloniki by the Internal Macedonian Revolutionary Organization (IMRO). Gotse Delchev opposed the timing of the uprising, saying that the people were not ready. He was killed on 4 May 1903 near Banitza village (today in Greece). The uprising in the Bitola region was planned in Smilevo village in May 1903. The battles were fought in the villages of Bistrica, Rakovo, Buf, Skocivir, Paralovo, Brod, Novaci, Smilevo, Gjavato, Capari and others. Smilevo was defended by 600 rebels led by Dame Gruev and Georgi Sugarev, but when they were defeated, villages were burned.
[edit] Balkan wars
In 1912, Montenegro, Serbia, Bulgaria and Greece fought the Ottomans in the First Balkan War. According to the Treaty of Bucharest, 1913, the region of Macedonia was divided in 3 parts among Greeks, Serbs and Bulgarians. Bitola was to be in Bulgaria, according to a pre-war alliance agreement between Bulgaria and Serbia. But the Serbian army entered the city and refused to hand it to Bulgaria. From that moment, the city started to lose its importance and the population started rapidly decreasing, emigrating for Bulgaria and the New World.
[edit] World War I
During World War I Bitola was on the Thessaloniki front line. In 1915 Bulgarian forces took the city and the Serb forces were forced to either surrender or try a dangerous escape through the Albanian mountains. In 1916, Bitola was occupied by the Allied Powers which entered the city from the South fighting the Bulgarian army. Bitola was divided into French, Russian, Italian and Serbian regions, under the command of French general Maurice Sarrail. Until Bulgaria's surrender in late autumn 1918, Bitola remained a front line city and was almost every day bombarded by airplanes and battery and suffered almost total destruction.
[edit] Between the two World Wars
After the end of World War I (1918) Bitola was included in the Kingdom of Serbs, Croats and Slovenes, later called the Kingdom of Yugoslavia. The city became a neglected border town, just 14 kilometres from Greece. Bitola's decline continued throughout this period, together with the general decline in Vardarska Banovina (Vardar Banovina), which remained one of the poorest regions in Yugoslavia.
[edit] World War II
During the World War II (1941-1945), the Germans and later Bulgarians took control of the city. But in September 1944, Bulgaria switched sides in the war and withdrew from Yugoslavia, and Bitola was occupied by Macedonian Pro-Titoist Partisans. On 4 November, the 7th Macedonian Liberation Brigade entered Bitola victoriously. After the end of the war, a Macedonian state was established for the first time in modern history, within Yugoslavia. This had cost about 25.000 human lives. In 1945, the first Gymnasium (high school) "Josip Broz Tito", using the Macedonian language, was opened in Bitola.
[edit] Jewish Community
After the Expulsion of 1492, Spanish-speaking Jews harassed and persecuted by the Inquisition, arrived in waves from the Iberian peninsula (Spain and Portugal). A majority settled in Salonika, but a large community grew in Monastir and made up over ten percent of the city's population in 1900. The local Jewish population referred to themselves as Monastirli, and a Monastirli synagogue exists to this day in modern Thessaloniki[4].
There was little evidence of anti-Semitism among other local communities. The Jews and the Aromanians were the only communities who did not make a national claim on Macedonian territory and were generally seen as neutral in these disputes.
Most Jews of Monastir were murdered during the Holocaust, and at present none remain in the city[5].
[edit] Historical buildings
Clock Tower. It is unknown when Bitola's clock tower was built. Written sources from the 16th century mention a clock tower, but it is not clear if it is the same one. Some believe it was built at the same time as St. Dimitrija Church, in 1830. Legend says that the Ottoman authorities collected around 60,000 eggs from nearby villages and mixed them in the mortar to make the walls stronger.
The tower has a rectangular base and is about 30 meters high. Near the top is a rectangular terrace with an iron fence. On each side of the fence is an iron console construction which holds the lamps for lighting the clock. The clock is on the highest of three levels. The original clock was replaced during World War II with a working one, given by the Nazis because the city had maintained German graves from World War I.
The massive tower is composed of walls, massive spiral stairs, wooden mezzanine constructions, pendentives (triangular pass from square to cupola) and cupola. During the construction of the tower, the facade was simultaneously decorated with simple stone plastic.
St. Dimitrija Church was built in 1830 with voluntary contributions of local merchants and craftsmen. It is plain on the outside, as all churches in the Ottoman Empire had to be, but of rare beauty inside, lavishly decorated with chandeliers, a carved bishop throne and an engraved iconostasis. According to some theories, the iconostasis is a work of the Miyak engravers. Its most impressive feature is the arc above the imperial quarters with modeled figures of Jesus and the apostles.
Other engraved wood items include the bishop’s throne made in the spirit of Miyak engravers, several icon frames and five more-recent pillars shaped like thrones. The frescos originate from two periods: the end of the 19th century, and the end of World War I to the present. The icons and frescos were created thanks to voluntary contributions of local businessmen and citizens. The authors of many of the icons had a vast knowledge of iconography schemes of the New Testament. The icons show a great sense of color, dominated by red, green and ochra shades. The abundance of golden ornaments is noticeable and points to the presence of late-Byzantine artwork and baroque style. The icon of St. Dimitrij is signed with the initials "D. A. Z.", showing that it was made by iconographer Dimitar Andonov the zograph in 1889. There are many other items, including the putiri made by local masters, a darohranilka of Russian origin, and several paintings of scenes from the New Testament, brought from Jerusalem by pilgrims.
The opening scenes of the film The Peacemaker were shot in the "St. Dimitrija" church in Bitola, as well as some Welcome to Sarajevo scenes.
Ajdar-kadi (Turkish judge) Mosque is one of the most attractive monuments of Islamic architecture in Bitola. It was built in the early 1560s, as the project of the famous architect Mimar Sinan, ordered by the Bitola kadija Ajdar-kadi. Over time, it was abandoned and heavily damaged, but recent restoration and conservation has restored to some extent its original appearance.
Jeni mosque is located in the center of the city. It has a square base, topped with a cupola. Near the mosque is a minaret, 40 m high. Today, the mosque's rooms house permanent and temporary art exhibitions. Recent archaeological excavations have revealed that it has been built upon an old church.
Ishak mosque is the inheritance of the famous kadi Ishak Çelebi. In its spacious yard are several tombs, attractive because of the soft, molded shapes of the sarcophagi.
The old bazaar (Macedonian: Старата Чаршија) is mentioned in a description of the city from the 16th and the 17th century. The present bezisten does not differ much in appearance from the original one. The bezisten had 86 shops and 4 large iron gates. The shops used to sell textiles, and today sell food products.
Deboj Bath is a Turkish bath (hamam). When it was constructed is not known. It was heavily destroyed, but after repairs it regained its original appearance: beautiful facade, two large cupolas and several minor ones.
[edit] Bitola today
Bitola is the main economic and industrial center of southwestern Republic of Macedonia. Many of the largest companies in the Republic are based here. The Pelagonija agricultural combine is the largest producer of food in the country. The Streževo water system is the largest in the Republic of Macedonia and has the best technological facilities. The three thermoelectric power stations of REK Bitola produce nearly 80% of electricity in the state. The Frinko refrigerate factory was a leading electrical and metal company. Bitola also has significant capacity in the textile and food industries.
There are ten Consulates General in Bitola. The Consulates are:
[edit] Media
There are three Bitola Television Stations: TERA, Orbis and Medi, four regional radio stations: the state Radio Bitola, and the private Radio 105, Aktuel Bombarder and Radio Delfin as well as a local weekly newspaper - Bitolski Vesnik.
[edit] Culture
[edit] Heraclea Festival
The "Heraclea Festival" or also know as "Heraclea Evenings" is a summer event that takes places throughout the whole summer and its main concentration is on theater, art, and music. At the moment, the Heraclea Festival is highly appraised European Festival with a determined future for its artistic conception and tendency for a new vision for the next millennium.
[edit] Manaki Festival of Film and Camera
In memories of the first cameramen on the Balkans, Milton Manaki, every September the Film and Photo festival "Brothers Manaki" takes place. It is a combination of documentary and full-length films that are being shown. The festival is a world class event and it is a must see.
[edit] "Ilindenski Denovi"
Every year, the traditional folk festival "Ilinden Days" takes place in Bitola. It is a 4-5 day festival of music, songs, and dances that is dedicated to the Ilinden Uprising against the Turks, where the main concentration is placed on the folk culture of Macedonia. Folk dances and songs are presented with many folklore groups and organizations taking part in it.
[edit] "Small Monmartre of Bitola"
In the last few years, the Art manifestation "Small Monmartre of Bitola" that is organized by the art studio "Kiril and Metodij" has turned into a successful children's art festival. Children from all over the world come to express their imagination through art, creating important and priceless art that is presented in the country and around the world. "Small Monmartre of Bitola" is a winner of numerous awards and nominations.
[edit] "Serenada on Sirok-sokak"
Bitola, Sirok-sokak, love, friends, singing, drinking.... remembering the old days in cosmopolitan Bitola, the most modern city since the time of the Consuls. This is the reason the festival "Serenada on Sirok sokak" was created by artist and musicians from Bitola and since then it is organized every year. About 25-30 songs are performed in 2 days, and what is significant about the festival is that artist perform live. Awards are given according to audience decision.The general manager of festival is Mile Serdenkov.
[edit] Si-Do
Every May, Bitola welcomes the International children's song festival "Si-Do" that in resent years has gained much support from the audience.
Children from differend countries such as EU,Russia,Ukrain,Serbia,Croatia,BiH and Macedonia participate on this event which is usually consisted of 18-22 songs. This festival is supported by the association of culture "ProMedia" from Bitola which organized this event under a different topic every year.The only award at this festival is for interpretation.
[edit] Festival for Classical music Interfest
It is an international festival dedicated mainly to classical music where many creative and reproductive artist from all over the world take place. In addition to the classical music concerts, there are also few nights for pop-modern music, theater plays, art exhibitions, and a day for literature presentation during the event. In the last few years there have been artists from Russia, Slovakia, Poland,and many other countries. For the reason of Bitola being called the city with most pianos, there is one night of the festival dedicated to piano competitions. One award is given for the best young piano player, and another for competitors under 30.
[edit] Pop music festivals
The festival "Interfest" for adults, and "Si-do" , for children is where the talent of Bitola in modern music is found. Artists from this category that come from Bitola are Karolina Goceva, Suzana Turundjieva and others.
[edit] Education
St. Clement of Ohrid University of Bitola (Macedonian: Универзитет Св. Климент Охридски - Битола) was founded in 1979, as a result of dispersed processes that occurred in education in the 1970s, and increasing demand of highly skilled professionals outside the country's capital. Since 1994, it has carried the name of the Slavic educator St. Clement of Ohrid. The university has institutes in Bitola, Ohrid, and Prilep, and headquarters in Bitola. With its additions in education and science, it has established itself, and cooperates with University of St. Cyril and Methodius from Skopje and other universities in the Balkans and Europe. The following institutes and scientific organizations are part of the university:
- Technical Faculty – Bitola
- Economical Faculty – Prilep
- Faculty of Tourism and Leisure management – Ohrid
- Teachers Faculty – Bitola
- Faculty of biotechnological sciences – Bitola
- Medical college – Bitola
- Tobacco institute – Prilep
- Hydro-biological institute – Ohrid
- Slavic cultural institute – Prilep
The city also has seven high schools and ten primary schools. The ten Primary Schools in Bitola are:
- "Sv. Kiril i Metodij"
- "Sv. Kliment Ohridski"
- "Goce Delcev"
- "Elpida Karamandi"
- "Dame Gruev"
- "Todor Angelevski"
- "Kole Kaninski"
- "Trifun Panovski"
- "Stiv Naumov"
- "Gorgi Sugarev"
[edit] Famous people born in Bitola
- Further information: List of people from Bitola
Some notable people born in Bitola are:
- Manaki brothers, photographers and filmmakers
- Nikolce Noveski, footballer
- Karolina Gočeva, singer
- Hristijan Spirovski, pianist
[edit] Twin towns
Bitola participates in town twinning to foster good international relations. Its current partners include:
Epinal, France
Rijeka, Croatia
Bursa, Turkey
Rockdale,NSW, Australia
Kremenchuk, Ukraine
Pleven, Bulgaria
Zemun, Serbia
Kaiserslautern, Germany- Prizren, Serbia
[edit] References
- ^ The Omri Annual Survey (1996): Forging ahead, falling behind, page 137
- ^ World Gazetteer: Macedonia - largest cities (per geographical entity)
- ^ Placenames of the World: Origins and Meanings of the Names for Over 5000 Natural Features by Adrian Room, page 58
- ^ [Families of Monastir]
- ^ ["Last Century of a Sephardic Community, The Jews of Monastir, 1839-1943", by Mark Cohen]
[edit] Bibliography
- Basil Gounaris, "From Peasants into Urbanites, from Village into Nation: Ottoman Monastir in the Early Twentieth Century", European History Quarterly 31:1 (2001), pp. 43-63. online copy
[edit] External links
|
|||||||||||||||||||||||
|
|||||||
