Bimah

From Wikipedia, the free encyclopedia

Interior of the Amsterdam Esnoga: We see the tebáh (reader’s platform) in the foreground, and the Hekhál (Ark) in the background.
Interior of the Amsterdam Esnoga: We see the tebáh (reader’s platform) in the foreground, and the Hekhál (Ark) in the background.

A bimah (among Ashkenazim, derived from Greek βῆμα) or tebah (among Sephardim) is the elevated area or platform in a Jewish synagogue which is intended to serve as the place where the person reading aloud from the Torah stands during the Torah reading service. The bimah is sometimes described as an altar or tower. The bimah was located in the center of the synagogue most likely just as the temporary wooden bimah (this is the origin of the term) was central to the "women's courtyard" of the Temple in Jerusalem during the Hakhel ceremony.[citation needed] This later became a sign of the Orthodox synagogue in the mid-nineteenth century. The Reform (Neolog) temples moved the bimah to the front of the temple facing the congregation. One of the well-known decrees of the Chatam Sofer was that the bimah must remain in the center of an Orthodox synagogue.

Bimah at the Bialystoker Synagogue during the reading of the Scroll of Esther on Purim 2007
Bimah at the Bialystoker Synagogue during the reading of the Scroll of Esther on Purim 2007

The bimah is typically elevated by two or three steps, as was the bimah in the Temple. At the celebration of the Shavuot holiday when synagogues are decorated with flowers, many synagogues have special arches that they place over the bimah and adorn with floral displays. The importance of the bimah is to show that the reader is the most important at that moment in time, and to make it easier to hear their reader of the Torah.

A bimah in a synagogue will generally have a table to rest the Torah scroll on. Many synagogues also have a stand upon which the Torah is placed while it is being dressed.

[edit] See also