Battle of Jacob's Ford

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Battle of Jacob's Ford
Part of Crusades

Ruins of the crusader fortress at Jacob's Ford.
Date 1179
Location Jacob's Ford
Result Ayyubid victory
Belligerents
Kingdom of Jerusalem Ayyubids
Commanders
Baldwin IV of Jerusalem Saladin
Strength
About 1500 unknown
Casualties and losses
800 killed,
700 captured		 unknown
v • d • e
Ayyubid-Crusader War

1177–1191

Jerusalem has been and is considered by many to be one of the holiest cities in the world. For this reason, Christians and Muslims fought for control of the Holy City over several centuries. Around 1095, Christians from Europe marched to the Holy Land to take control of Jerusalem. By 1099, the Crusaders achieved their goal and captured Jerusalem from the Muslims. Although unrest plagued the Holy City after the First Crusade, the Crusaders continually defeated any army that opposed them for many years. Saladin, one of the most well-known figures in Muslim history, was able to recapture Jerusalem in 1187 after almost a century of Christian rule. Many scholars believe that the Islamic takeover of the Holy City can be accredited to the Muslim victory over the Crusaders at Jacob’s Ford in Syria, which occurred in 1179 between Muslim sultan Saladin and Christian king Baldwin IV. The site is also known by the Latin name of Vadum Iacob and in modern Hebrew as Ateret.

Contents

[edit] Participants in the 1179 struggle for power and their early beginnings

Saladin, one of the most famous Islamic rulers, was caliph of Egypt and, by 1174, sultan of Syria after his takeover of Damascus.[1] After seizing power in Syria, Saladin vowed to forge an Islamic empire around Jerusalem. Naturally, the end goal was to recapture the Holy City from the Crusaders, a significant stride towards an end to the Jihad. However, such a plan would take the Holy Land without major military conflict. Baldwin IV took control over the Kingdom of Jerusalem at the age of thirteen after the death of his father Amalric I in 1174, the same year that Saladin came to power. Baldwin was a staunch believer in Christianity and, as a result, Saladin’s biggest problem to overcome. Although Baldwin was a rich and powerful leader, he was stricken with leprosy at a very young age. As is sometimes depicted by films and paintings, Baldwin would wear an iron mask to hide the hideous boils and sores that covered his face.

After approximately three years on the throne at Jerusalem, Baldwin was faced with his very first military challenge. Saladin invaded the Christian kingdom in approximately 1177 to rout the Crusaders. Although Saladin was almost twenty years older and more experienced than Baldwin, the youthful Christian monarch did not flounder in stressful situations. Baldwin and his Crusaders outwitted the Muslims at Mont Gisard on 25 November 1177.[2] As one Crusade scholar wrote with regards to Mont Gisard, “[t]his was a striking achievement – the only defeat in pitched battle that Saladin suffered before the advent of Richard the Lionheart and the Third Crusade.”[3] By the end of the battle, Saladin was forced to flee back to Egypt after narrowly escaping assassination. Although the victory resulted in tremendous losses for Baldwin’s armies, his image throughout the kingdom gained in strength. In fact, some Christians in the Near East had even come to believe that “’miracle’ of his victory [at Mont Gisard] appear[ed] as a sign of divine mandate.”[4]

[edit] Jacob’s Ford and the Castle of Chastellet

Jacob’s Ford is approximately fifty miles north of Jerusalem at the Jordan River and was a key river crossing on one of the main roads between Acre, Israel and Damascus.[5] Jacob’s Ford was also one of the safest crossings of the Jordan and, because of its location and importance, was utilized by Christian Palestine and Muslim Syria as a major intersection between the two civilizations. In the twelfth century, Baldwin and Saladin continually contested over the area on which Jacob’s Ford was situated. As a bold strategic move and as a result of his military victory at Mont Gisard, Baldwin decided to march to Jacob’s Ford and build a defensive fortress on its territory. The king and his Crusaders theorized that such a fortification could protect Jerusalem from a northern invasion and put pressure on Saladin’s stronghold at Damascus. Between October 1178 and April 1179, Baldwin began the first stages of constructing his new line of defense, a fortification called Chastellet at Jacob’s Ford. While construction was in progress, Saladin became fully aware of the task he would have to overcome at Jacob’s Ford if he were to protect Syria and conquer Jerusalem. At the time, he was unable to stop the erection of Chastellet by military force because a large portion of his troops were stationed in northern Syria, putting down Muslim rebellions. As one author writes, “Saladin was always at pains to portray himself as the champion of Islam against the European intruders, although in fact he spent much of, if not more, of his career involved in a war against…other Muslims.”[6] Consequently, the sultan turned to bribery and offered Baldwin 60,000 dinars to halt construction. Baldwin declined, but Saladin made a counter-offer of 100,000 dinars.[7] The Christian king refused again and continued to build Chastellet. By the summer of 1179, Baldwin’s forces had constructed a stone wall of massive proportions. “The castle now had a formidable ten met[er] high wall – what one Arabic contemporary later described as ‘an impregnable rampart of stone and iron’ – and a single tower, but it was still a work in progress.”[8]

[edit] Plans and tactics

After Baldwin refused both bribes, Saladin turned his attention away from the uprisings in northern Syria and focused on Jacob’s Ford and the Castle of Chastellet. He was fully aware that any further bargaining or negotiations would only be in vain and that the more time he wasted, the more time Baldwin would have to complete his massive fortification. In 1179, only a few months after construction of Chastellet began, Saladin summoned a large Muslim army to march southeast towards Jacob’s Ford. The plan was simple: lay siege to the castle and its inhabitants before any reinforcements from Jerusalem or any of its neighboring territories could arrive. Baldwin, on the other hand, was situated at Tiberias, a province situated on the Sea of Galilee, approximately a half day’s march from Jacob’s Ford. If any attack were to befall his project, reinforcements would be able to arrive relatively quickly. Moreover, the fortification at Jacob’s Ford, at least what was completed of it, was relatively strong and was likely able to hold out until relief could arrive in case of siege. As one Crusades author asserts and inquisitively asks, “[t]he siege was effectively a race – could the Muslims crack the stronghold’s defenses before the Latin forces arrived?”[9]

[edit] The Battle at Jacob’s Ford and Saladin’s victory

On 23 August 1179, Saladin arrived at Jacob’s Ford and ordered his troops to shoot arrows at the castle, thus initiating the siege of the castle. While the archers distracted the men inside the fortification, miners were digging a tunnel to breach the stone and iron walls at the north-east corner of Chastellet. Once the tunnel was dug, Saladin’s forces placed large pieces of wood into the tunnel and lit them on fire. This process, called sapping, was a method in which to make stone and iron walls buckle under tremendous heat, forcing them eventually to collapse.[10] Sapping initially failed for Saladin and his troops. So, the troops were forced to put out the fire with buckets of water and were paid one gold piece per bucket to do so.[11] After the fire was extinguished, the miners were instructed to relight the fire. At the same time, Baldwin, having learned of this attack, called for reinforcements from Jerusalem. However, communications between Baldwin and Chastellet were slow and, by this time, the siege had been underway for several days. Baldwin’s forces inside the castle began to reinforce the main gates around the castle. Shortly after, the Muslims relit the fire in the tunnel under the castle, and the walls collapsed. As a result, the Crusaders’ attempts to refortify the castle were in vain and, approximately six days after the siege began, Saladin and his troops entered Chastellet. By 30 August 1179, the Muslim invaders had pillaged the castle at Jacob’s Ford and killed most of its residents. On the same day, less than one week after reinforcements were called, Baldwin and his supporting army set out from Tiberias, only to discover smoke permeating the horizon directly above Chastellet. Obviously, they were too late to save the 700 knights, architects, and construction workers who were killed and the other 800 who were taken captive.[12] Baldwin and his reinforcements turned back towards Tiberias and Saladin ordered the remains of the fortification to be torn down.

[edit] Aftermath

Although Saladin claimed a military victory at Chastellet, his troops fell victim to another enemy. Directly after the siege, the 700 Crusaders killed at Jacob’s Ford were placed into a pit. Due to the August heat, the corpses in the pit began to decay and, as a result, a plague incurred several losses to Saladin’s officer corps; approximately ten officers died of disease.[13] However, this setback did not diminish Saladin’s military prowess. In 1180, Saladin and Baldwin signed a truce.[14] Then, seven years after peace was established between the Muslims and the Crusaders, Saladin recaptured Jerusalem from the Christians after the Battle of Hattin in 1187.[15] As some scholars suggest, following Saladin’s successful conquest at Jacob’s Ford in 1179, Jerusalem was extremely vulnerable to capture because “the entry into the kingdom by way of the Jordan Crossing immediately south of Lake Tiberias…used [by] Saladin in 1182, 1184, and 1187 was virtually undefended.”[16] Saladin remained militarily and politically successful in the Near East after capturing Jerusalem until a military encounter with Richard the Lionhearted, after which he was forced to make peace in 1192. He died the next year. On the other hand, Baldwin IV failed to make any type of comeback. Leprosy strangled the life out of the young king and he died at age twenty-three in 1185, failing to redeem himself or his Crusaders for his failure at Jacob’s Ford.[17]

[edit] Archaeological importance

Today, most of the information scholars and historians know about the battle at Jacob’s Ford derives from archaeological evidence uncovered at the site.


[edit] References

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  1. ^ Antony Bridge. The Crusades. (New York: Franklin Watts, 1982), 186.
  2. ^ Thomas Madden, ed., Crusades: An Illustrated History. (University of Michigan Press, Ann Arbor, 2004), 72.
  3. ^ Thomas Asbridge. "The Crusaders’ Lost Fort: Battle at Jacob’s Ford." Available from http://www.bbc.co.uk/history/programmes/timewatch/article_crusader_01.shtml; Internet; (accessed 17 February 2008).
  4. ^ Thomas Asbridge. "The Crusaders’ Lost Fort: Battle at Jacob’s Ford." Available from http://www.bbc.co.uk/history/programmes/timewatch/article_crusader_01.shtml; Internet; (accessed 17 February 2008).
  5. ^ Alan V. Murray, ed., “Jacob’s Ford.” in The Crusades: An Encyclopedia, 2006 ed., 649.
  6. ^ Madden, Crusades, 70.
  7. ^ Asbridge, “The Crusaders.’” Murray, “Jacob’s,” 649
  8. ^ Asbridge, “Crusaders.’”
  9. ^ Asbridge, “Crusaders.’”
  10. ^ David B. Green. "A Plum Conquest Gone Bad." The Jerusalem Report (1998): 40. [database on-line] Available from LexisNexis, http://www.lexisnexis.com/us/lnacademic/results/docview/docview.do?risb=21_T3089215000&format=GNBFI&sort=RELEVANCE&startDocNo=1&resultsUrlKey=29_T3089215003&cisb=22_T3089215002&treeMax (accessed 17 February 2008).
  11. ^ Green, “A Plum.”
  12. ^ Green, “A Plum.”
  13. ^ Green, “A Plum.”
  14. ^ Bridge, The Crusades, 189
  15. ^ John L. Esposito, ed., “Saladin.” In The Islamic World: Past and Present. Available from Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t243/e293?_hi=1&_pos=1 (accessed 17 February 2008).
  16. ^ R.C. Smail, “Crusaders’ Castles of the Twelfth Century,” Cambridge Historical Journal 10, no. 2 (1951): 138.
  17. ^ Bridge, The Crusades, 197.