Bahá'í Faith in Kazakhstan

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Bahá'í Faith

Central figures

Bahá'u'lláh
The Báb · `Abdu'l-Bahá

Key scripture
Kitáb-i-Aqdas · Kitáb-i-Íqán

The Hidden Words
The Seven Valleys

Institutions

Administrative Order
The Guardianship
Universal House of Justice
Spiritual Assemblies

History

Bahá'í history · Timeline
Bábís · Shaykh Ahmad

Notable individuals

Shoghi Effendi
Martha Root · Táhirih
Badí‘ · Apostles
Hands of the Cause

See also

Symbols · Laws
Teachings · Texts
Calendar · Divisions
Pilgrimage · Prayer

Index of Bahá'í Articles
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The Bahá'í Faith in Kazakhstan began during the policy of oppression of religion in the former Soviet Union. Before that time, Kazakhstan, as part of the Russian Empire, would have had indirect contact with the Bahá'í Faith as far back as 1847.[1] Following the entrance of pioneers the community grew to be the largest religious community after Islam and Christianity, though only a few percent of the nation.[2] By 1994 the National Spiritual Assembly of Kazakhstan was elected[3] and the community has begun to multiply it's efforts across various interests.

Contents

[edit] History in the region

[edit] A part of the Russian Empire

The earliest relationship between the Bahá'í Faith and Kazakhstan comes under the sphere of the country's history with Russia. During that time, the history stretches back to 1847 when the Russian ambassador to Tehran, Prince Dimitri Ivanovich Dolgorukov, requested that the Báb, the herald to the Bahá'í Faith who was imprisoned at Maku, be moved elsewhere; he also condemned the massacres of Iranian religionists, and asked for the release of Bahá'u'lláh, the founder of the Bahá'í Faith.[4][1] In the 1880's an organized community of Bahá'ís was in Ashgabat and later built the first Bahá'í House of Worship in 1913-1918.

[edit] Soviet period

By the time of the October Revolution Bahá'ís had spread through Central Asia and Caucasus with the community in Ashgabat numbering about two thousand people; the community of Ashgabat had developed a library, hospital, hotel and Bahá'í schools — including a school for girls — all open to all people regardless of religion. After the October Revolution and the ban on religion, the Bahá'ís, striclty adhering to their principle of obedience to legal government, abandoned its administration and its properties were nationalized.[5] By 1938, after numerous arrests and an policy of oppression of religion, most Bahá'ís were sent to prisons and camps or sent abroad. There were at this time some 1,400 families of Bahá'ís resident in Ashgabat. The authorities suddenly arrested every adult male Bahá'í. The women and children were deported to Iran, while the men were either deported or sentenced to long terms of imprisonment or exile. Many were sent to Pavlodar in northern Kazakhstan.[6] Bahá'í communities in 38 cities ceased to exist.

Bahá'ís had managed to re-enter various countries of the Eastern Bloc through the 1950's,[1] following a plan of the head of the religion at the time, Shoghi Effendi. By 1953 the first pioneers arrived in Kazakhstan.[7]

[edit] Development of the community

There is evidence that the Bahá'í Faith started to grow across the Soviet Union in the 1980s.[1] In 1991 a Bahá'í National Spiritual Assembly of the Soviet Union was elected but was quickly split among it's former members.[1] In 1992, a regional National Spiritual Assembly for the whole of Central Asia (Turkmenistan, Kazakhstan, Kirgizia, Tajikistan, and Uzbekistan) was formed with its seat in Ashkhabad.[6] In 1994 the National Spiritual Assembly of Kazakhstan was elected.[3]

As of 2001, 25[2] Bahá'í Local Spiritual Assemblies or smaller groups had registered with the government - and these communities totaled 25 of 55 of the organized communities of "nontraditional" religions ("traditional" being defined by the Kazakh government as Islam, Christianity, Judaism and Buddhism.) Local Spiritual Assemblies had been registered in many Kazakh cities.[8] There were more registered communities of Bahá'ís than Jews and Buddhists and the rest of the non-Moslem, non-Christian religious communities. In 1999 - the closest national census - 7% of the religious national population of 14,896,000 (or just over 1 million) were not Muslim or Christian.

[edit] Hostile atmosphere in 2000-2002

  • There are reports of oppression of religious minorities as early as 2000.[9]
  • A 2001 hostile newspaper article[8] characterized the religion with various hostile statements[2] as part of a generally hostile environment against several minority religions according to United States government reports.[10] See Freedom of religion in Kazakhstan.
  • The government of Kazakhstan voted against a United Nations General Assembly Resolution on the "Situation of Human Rights in the Islamic Republic of Iran" (UN document no. A/C.3/56/L.50) on 19 December 2001. Kazakhstan was among 49 votes against, 72 for, and 68 either didn't vote or abstained.[11] See Persecution of Bahá'ís.
  • In 2002 a draft law more oppressive to religious minorities increased social pressure against them but by 2004 these draft laws and policies had ended and members of many religious minorities like the Baháí Faith considered the situation no longer repressive.[12]

[edit] Modern community

In 2002 Bahá'í Conference on Social and Economic Development for the Americas, held in Orlando, Florida had an attendee from Kazakhstan.[13]

A Kazakhstan citizen worked at at the Bahá'í World Centre in Haifa and volunteered participation with the Inspirit troupe which toured Vilnius in 2004.[14]

A "Conference on Interfaith Cooperation for Peace," which was held on 22 June 2005 had Bahá'í speakers rising in support of the advancement of women and the conference was co-sponsored by several governments including Kazakhstan's, and at which the Kazakh Deputy Minister of Foreign Affairs also spoke.[15]

In 2005 Kazakhstan government statistics reported to the United States indicated 44 registered "nontraditional" religious groups during the reporting period, (recall from above that 25 had been Bahá'í as late as 2001).[8] The U.S. State Department says:

Kazakh laws were amended in 2005 to reinforce registration requirements and clarify that religious groups must register with both the central government and the local governments of individual regions (oblasts) in which they have congregations. Prior to these amendments, the government required religious organizations to register only if they wished to be accorded legal status in order to buy or rent property, hire employees, or engage in other legal transactions. Although the amended national religion laws explicitly require religious organizations to register with the government, it continues to provide that all persons are free to practice their religion "alone or together with others." To register, a religious organization must have at least ten members and submit an application to the Ministry of Justice.[16]

[edit] See also

[edit] References

  1. ^ a b c d e Momen, Moojan. Russia. Draft for "A Short Encyclopedia of the Bahá'í Faith". Bahá'í Academics Resource Library. Retrieved on 2008-04-14.
  2. ^ a b c Religious Groups in Kazakhstan. 2001 Census. Embassy of Kazakhstan to the USA & Canada (2001). Retrieved on 2008-05-21.
  3. ^ a b The Bahá'í Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Bahá'í Teaching & Consolidation Plan 1953-1963, Compiled by Hands of the Cause Residing in the Holy Land, pages 22 and 46.
  4. ^ Statement on the history of the Bahá'í Faith in Soviet Union. Official Website of the Bahá'ís of Kyiv. Local Spiritual Assembly of Kyiv (2007-8). Retrieved on 2008-04-19.
  5. ^ Effendi, Shoghi (1936-03-11). The World Order of Bahá'u'lláh. Haifa, Palestine: US Bahá’í Publishing Trust, 1991 first pocket-size edition, pp. 64-67. 
  6. ^ a b Momen, Moojan (1994). "Turkmenistan". draft of "A Short Encyclopedia of the Baha'i Faith", Bahá'í Library Online. Retrieved on 2008-05-21. 
  7. ^ Effendi, Shoghi (collected letters from 1947-57). Citadel of Faith. Haifa, Palestine: US Bahá’í Publishing Trust, 1980 third printing, p. 107. 
  8. ^ a b c Balkina, Valeriya. "Kazakhstan "target of religious aggression" from Bahai faith[sic]", Ekspress-K (Kazakhstan), BBC Monitoring Central Asia - Ekspress-K, pp. pp.3-4. Retrieved on 2008-05-21. (English) 
  9. ^ Kazakhstan - International Religious Freedom Report 2001. The Office of Electronic Information, Bureau of Public Affair (2001-10-26). Retrieved on 2008-05-21.
  10. ^ Kazakhstan - International Religious Freedom Report 2002. The Office of Electronic Information, Bureau of Public Affair (2002-10-07). Retrieved on 2008-05-21.
  11. ^ Community, Bahá'í International (2006). UN General Assembly Resolution 2001. Bahá'í Topics. Bahá'í International Community. Retrieved on 2008-05-21.
  12. ^ Rotar, Igor. "KAZAKHSTAN: Religious freedom survey, February 2004", F18News Archive, F18News, 2004-02-10. Retrieved on 2008-05-21. (English) 
  13. ^ Community, Bahá'í International (2003-02-10), “Colored ribbons, a gold mine and a path to peace”, Bahá'í World News Service (Bahá'í International Community), <http://news.bahai.org/story/189> 
  14. ^ Community, Bahá'í International (2004-08-10), “International cast in musical theater”, Bahá'í World News Service (Bahá'í International Community), <http://news.bahai.org/story/320> 
  15. ^ Community, Bahá'í International (2005-06-28), “Unity stressed at interfaith conference”, Bahá'í World News Service (Bahá'í International Community), <http://news.bahai.org/story/379> 
  16. ^ Kazakhstan - International Religious Freedom Report 2007. The Office of Electronic Information, Bureau of Public Affair (2007-9-14). Retrieved on 2008-05-21.

[edit] External links