Australian Aboriginal enumeration

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Australian Aboriginal enumeration refers to the way some Australian Aborigines traditionally counted.

A common misconception among non-Aborigines is that Aborigines did not have a way to count beyond two or three. However, Alfred Howitt, who studied the peoples of southeastern Australia, disproved this in the late nineteenth century (despite the myth's continuance today).

This counting system was used to send messages on message sticks to neighbouring clans to alert them of, or invite them to, corroborees, set-fights, and ball games. Numbers could clarify the day the meeting was to be held (in a number of "moons") and where (the number of camps' distance away). The messenger would have a message "in his mouth" to go along with the message stick. The systems below are those of the Wurundjeri (Howitt called them after their language, Woiwurung) and the Wotjoballuk. Howitt wrote that it was common among nearly all peoples he encountered in the southeast: "Its occurrence in these tribes suggests that it must have been general over a considerable part of Victoria". As can be seen in the following tables, names for numbers were based on body parts, whose names themselves were metaphorical and often quite poetic:

Contents

[edit] Wurundjeri counting system

Aboriginal name literal translation translation number
Būbūpi-mŭringya child of the hand little finger 1
Būláto-rável a little larger the ring finger 2
Būláto larger the middle finger 3
Urnŭng-mélŭk from Urnŭng = direction
and Mélŭk = a grub found in the holes
of some Eucalyptus		 index finger 4
Babŭngyi-mŭringya mother of the hand the thumb 5
Krauel the wrist 6
Ngŭrŭmbul a fork the divergence of radial
tendons		 7
Jerauabil the swelling of the radial
muscles		 8
Thánbŭr a round place the inside of the elbow joint 9
Berbert the ringtail possum, also the name of the armlet
made of the pelt of that animal, hence used to
designate that part of the arm where the armlet is
worn.		 biceps 10
Wūling the shoulder joint 11
Krakerap the bag place, or the place whence the bag
hangs by its band		 the collar bone 12
Gūrnbert reed necklace, or the place where the necklace
made of pieces of reed is worn		 the neck 13
Kŭrnagor the point or end of a hill, or of a spur or ridge earlobe 14
Ngárabŭl a range or the ridge of a hill the side suture of the skull 15
Bŭndale the cutting place, ie, the place where a mourner
cuts themselves with some sharp instrument,
from bundaya=to cut		 top of the head 16

Howitt writes "from this place the count follows down the equivalent places on the other side, thus giving a considerable scope for enumeration."

[edit] Wotjoballuk counting system

Aboriginal name literal translation translation number
Giti mŭnya little hand little finger 1
Gaiŭp mŭnya from gaiŭp = one, mŭnya = hand the ring finger 2
Marŭng mŭnya from marung = the desert pine (Callitris verrucosa).
(ie, the middle finger being longer than the others,
as the desert pine is taller than other trees
in Wotjo country.)		 the middle finger 3
Yolop-yolop mŭnya from yolop = to point or aim
 index finger 4
Bap mŭnya from Bap = mother the thumb 5
Dart gŭr from dart = a hollow, and gur = the forearm the inside of the elbow joint 6
Boibŭn a small swelling
(ie, the swelling of the flexor
muscles of the forearm)		 the forearm 7
Bun-darti a hollow, referring to the hollow of the inside of the
elbow joint		 inside of elbow 8
Gengen dartchŭk from gengen = to tie, and dartchuk = the upper arm.
This name is given also to the armlet of oppossum
pelt which is worn around the upper arm.		 the biceps 9
Borporŭng the point of the shoulder 10
Jarak-gourn from jarak = reed, and gourn = neck,
(ie is, the place where the reed necklace is worn.		 throat 11
Nerŭp wrembŭl from nerŭp = the butt or base of anything,
and wrembŭl= ear		 earlobe 12
Wŭrt wrembŭl'' from wŭrt = above and also behind,
and wrembŭl = ear		 that part of the just above
and behind the ear		 13
Doke doke from doka = to move 14
Det det hard crown of the head 15

Note that both numbers 6 and 8 here appear to be represented by the elbow. Howitt has perhaps misinterpreted the wrist in the translation of 6, since 7 is the forearm.

[edit] See also

v • d • e
Indigenous Australians
Peoples
People
Culture
Languages
Organisations
Bushcraft
Arts
History
Issues


[edit] References

"Notes on Australian Message Sticks and Messengers", AW Howitt, FGS, Journal of the Anthropological Institute, pp 317-8, London, 1889, reprinted by Ngarak Press, 1998, ISBN 1-875254-25-0