Aruch HaShulchan

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Aruch HaShulchan is a work of Jewish scholarship, written by Rabbi Yechiel Michel Epstein. The title "Aruch HaShulchan" ("laying the table") is a clear allusion to the Shulchan Aruch ("the set table"), the authoritative work of halacha on which it draws. It is also an allusion to Aroch ha-Shulchan (Isaiah 21:5).

In Aruch HaShulchan, Epstein cites the source of each law as found in the Talmud and Maimonides, and states the halakhic decision as found in the Shulchan Aruch with the glosses of Rema. When he deems it necessary, he also mentions the views of other Rishonim (early, pre-1550 authorities), and especially Acharonim (later authorities), occasionally disagreeing with the latter.

The work follows the structure of the Tur and the Shulchan Aruch: A division into four large parts, subdivided into parallel chapters (simanim) that match in all three works. These are further subdivided into paragraphs (se'ifim), but the latter do not match in the three works (the Tur has no official se'ifim at all, and the se'ifim of the Shulchan Aruch do not match that of Aruch HaShulchan).

In his work, Epstein tends to take a lenient view (le-kula), but decidedly without compromising in any form on the power and rule of Jewish law. When established custom is in conflict with theoretical halakha, Epstein tends to side with local custom, to a greater extent than is the case in works such as the Mishnah Berurah.

Aruch HaShulchan is often quoted alongside the Mishnah Berurah, a work composed earlier^{[citation needed]} by Rabbi Yisrael Meir Kagan (the Chafetz Chaim). Indeed, the Aruch HaShulchan refers in a number of places to the Mishnah Berurah. Due to the latter's popularity in the yeshiva world, the Mishnah Berurah is often considered authoritative over Aruch HaShulchan by yeshiva graduates. However, many people (including Rabbi Yosef Eliyahu Henkin and Rabbi Yehuda Pearl) have famously held that the Aruch HaShulchan is more authoritative, since its author was the Rabbi of a community, and since it was printed after the Mishnah Berurah. Also, Aruch HaShulchan has a much wider scope than the Mishnah Berurah.

1 Editions
2 Aruch HaShulchan He'Atid
3 References
4 See also
5 External links

[edit] Editions

The work was originally published during the author's lifetime in numerous small volumes that appeared from 5644-5653 (1884-1893), beginning with Choshen Mishpat, at the beginning of which the author's introduction is found. Many volumes were reprinted posthumously by his daughter.^[1]

Images of the first edition have been reprinted dozens of times to this day. These reprints usually appear in eight volumes, which mostly reflect the division of volumes in the Vilna edition of the Shulchan Aruch (with the exception of Yoreh Deah). The page numbering in the reprints still reflects the smaller volumes of the original printing.

A ninth volume was published in 1992 by Rabbi Simcha Fishbane, who was given permission by the Israeli Bar-Ilan family, descendants of the author, to print 36 previously unpublished chapters on the laws of oaths (Hilkhot Nedarim, Yoreh Deah 203-239). These chapters were found in manuscripts by the author's own hand, along with various sermons that were published together in the same volume.

Another, longer section of Yoreh Deah, which consists of 60 sections on laws connected to idolatry (123-182), is still lost.

The first completely new edition of Aruch HaShulchan appeared in 5766 (2006), by "Oz Vehadar" publishers in New Square, New York. This edition adds comparisons to rulings by the Mishnah Berurah in Orach Chaim. It does not contain the laws of oaths (Yoreh Deah 203-239) previously published by Fishbane.

[edit] Aruch HaShulchan He'Atid

Epstein also wrote a similar work entitled Aruch HaShulchan he'Atid (Laying the Table of the Future), a parallel work to Aruch HaShulchan summarising and analysing the laws that will apply in Messianic times.